CICADA is the Critical Edition of the poetry of Dioscorus of Aphrodito (c. 520-585). These are the oldest poems written by the hand of a known poet. The papyrus manuscripts contain the author's corrections and revisions.
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Dioscorus of Aphrodito - The Poetry in English Translation | byzantineegypt.com Reviews
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CICADA is the Critical Edition of the poetry of Dioscorus of Aphrodito (c. 520-585). These are the oldest poems written by the hand of a known poet. The papyrus manuscripts contain the author's corrections and revisions.
byzantineegypt.com
Commentary 11-19 - Dioscorus of Aphrodito
http://www.byzantineegypt.com/commentary-11-19.html
Omicron;ὐ κατὰ κόσμον. Village of Sheikh Abada (Antinoöpolis), Egypt. 2011 Clement Kuehn. Click on the text above to enlarge it. The magnifying glass opens a searchable window. Or download the Commentary to Verses 11-19 (pdf). The Center for Byzantine Studies name and logos.
Plates 1-2 - Dioscorus of Aphrodito
http://www.byzantineegypt.com/plates-1-2.html
Plate 1: P.Cair.Masp. II 67183 recto. Plate 2: P.Cair.Masp. II 67183 verso. The Center for Byzantine Studies name and logos.
Commentary 1-4 - Dioscorus of Aphrodito
http://www.byzantineegypt.com/commentary-1-4.html
Antinoöpolis, Egypt. 2011 Clement Kuehn. Monks lived in the nearby monasteries and cliffs. Click on the text above to enlarge it. The magnifying glass opens a searchable window. Or download the Commentary to Verses 1-4 (pdf). Village of Sheikh Abada (Antinoöpolis), Egypt. 2011 Clement Kuehn. The Center for Byzantine Studies name and logos.
Introduction to the Poetry - Dioscorus of Aphrodito
http://www.byzantineegypt.com/introduction.html
Romeo and Juliet in Egypt. Village of Sheikh Abada (Antinoöpolis), Egypt. 2011 Clement Kuehn. Click on the photo to enlarge it. Click on the text above to enlarge it. The magnifying glass opens a searchable window. Or download the Introduction (pdf). The Center for Byzantine Studies name and logos.
Jean Maspero - Dioscorus of Aphrodito
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Bibliography - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/bibliography.html
A complete collection of high-resolution images of the Dioscorian papyri can be found at:. Http:/ www.misha.fr/papyrus bipab/. Adam Bülow-Jacobsen is responsible for most of those photos. Click the image below for a fullscreen version of the Bibliography. The document can be searched by clicking the magnifying-glass icon in the full screen view,. Which opens a new window. Then click the magnifying-glass icon in the new window. Ndash; Clement A. Kuehn. Center for Byzantine Studies name and logos.
Aphrodito - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/village.html
APOLLOS, AND RELIGIOUS LIFE. 1) Village of Aphrodite. 11) “The village of Aphrodite,” Keenan wrote, “was more than an ordinary Byzantine Egyptian village.” During dynastic times and into the early Roman period, Dioscorus’s village had been the capital city of its own nome, the tenth of Upper Egypt. (A. Ldquo;city”). It was now the village of Aphrodite, or simply Aphrodito. At the Temple of Hathor,. Goddess of love and beauty, stands a relief of the Egyptian god Bes. Photo 1995, 2011 C. Kuehn. A relativel...
Thirst for Justice - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/thirst-for-justice.html
3) Thirst for Justice. 31) When the same monastery began to have problems related to the pagarch of Antaeopolis, Dioscorus wrote a petition—as pointless as it may have seemed to him—to the duke. This and the petition discussed earlier (. Crosses." Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. 32) From the same period comes one of Dioscorus’s most powerful and mysterious prose work,. V 1677: a formal explanation addressed to an unidentified. Back Alley." Kom Ishqaw (Aphrodito), Egypt.
Coptic Documents - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/coptic-documents.html
1) Menas - continued. 15) The petition discussed above,. I 67002, and P.Lond. V 1677, discussed below, describe terrible events just before or just after Dioscorus’s move, but they do not prove that he. Sailor." On the way to El-Sheikh Abada (Antinoöpolis), Egypt. Photo 1995, 2011 C. Kuehn. Antinopolis is the modern spelling of the Byzantine site located behind the village of El-Sheikh Abada,. Beside Wadi Abada. Its traditional spellings are Antinoöpolis and Antinoe. Of the Thebaid, to be appointed a law...
Dioscorus of Aphrodito - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/early-years.html
11) The generally accepted date for the birth of Flavius Dioscorus is around A.D. 520. Unlike his father who had to earn the status designation. 12) Back home in Aphrodito, Dioscorus married—the name of his wife has not survived—and had children. The documents clearly show that his family’s financial wellbeing and safety were a constant concern. Little Red." Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. Rdquo; Dioscorus’s first dated appearance in the papyri is in the year 543 (. 21) After hi...
Site Map - DIOSCORUS OF APHRODITO
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The text of this site with citations, and the bibliography, can be downloaded from the References. Pages The entire site can be searched with the Search box above. III1 Village of Aphrodite. IV2 Problems with the Pagarchs. IV4 More Problems with the Pagarchs. V ANTINOÖPOLIS AND RETURN. V3 Thirst for Justice. V4 Return to Aphrodito. Ndash; Clement A. Kuehn. Center for Byzantine Studies name and logos.
Dioscorus of Aphrodito - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/dioscorus.html
11) The generally accepted date for the birth of Flavius Dioscorus is around A.D. 520. Unlike his father who had to earn the status designation. 12) Back home in Aphrodito, Dioscorus married—the name of his wife has not survived—and had children. The documents clearly show that his family’s financial wellbeing and safety were a constant concern. Little Red." Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. Rdquo; Dioscorus’s first dated appearance in the papyri is in the year 543 (. 21) After hi...
Byzantine Papyrus - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/byzantine-papyrus.html
11) In July of 1905, Gustave Lefebvre had been Inspector in Chief of the Antiquities Service of Egypt for barely six months. Suddenly a man from Tima, about four hundred kilometers south of Cairo, informed him of a new find of papyrus at the village of Kom Ishqaw (or Ashkaw, the modern names for Aphrodito). Rider with Roll." Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. Close Quarters." Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. Rich soil," often found around ancient sites) lay...
Return - DIOSCORUS OF APHRODITO
http://www.byzantineegypt.org/return.html
3) Thirst for Justice - continued. 33) Dioscorus’s seven years in the capital city of Upper Egypt were productive creatively. The general consensus is that most of his. The duke, who also carried the title of. Arable." Near Kom Ishqaw (Aphrodito), Egypt. Photo 1995, 2011 C. Kuehn. V 1674, line 73). The Aphroditans further confirm the truth of their statements by a written oath to God and to Christ the King of Kings (lines 83-84). 4) Return to Aphrodito. Transportation." Kom Ishqaw (Aphrodito), Egypt.
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Dioscorus of Aphrodito - The Poetry in English Translation
THE POETRY OF DIOSCORUS. In Greek literature and the poetry of Dioscorus, the cicada was a symbol. Of the poet, prophet, and philosopher. Here, cicadae by Eugene Alain Seguy. To download this first poem, high resolution pdf :. Click here 61.3 MB. To download this first poem, low resolution pdf :. Click here 4.9 MB. Text 2011 Clement Kuehn. Photographs of Antinoöpolis. 2011 Adam Bülow-Jacobsen. Are in the public domain. This site and all its content. Are intended solely for. Last update: 23 October 2016.
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DIOSCORUS OF APHRODITO - Man and Circumstance
Bricks." Photo shot at Kom Ishqaw (the modern name for Aphrodito, Egypt). Photo 1995, 2011 C. Kuehn. Text 2011 Clement Kuehn. Photographs 2011 Clement Kuehn. This site and all its content are intended exclusively for educational, not-for-profit purposes. Please note that many of the photos were shot in 1995. They were selected because they show the continuity of the Byzantine lifestyle in the villages. Since then, the archaeological sites have continued their conservation and the villages have modernized.
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