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AIME Research Group | Inquiries into Modes of ExistenceInquiries into Modes of Existence (by Adam Robbert)
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Inquiries into Modes of Existence (by Adam Robbert)
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AIME Research Group | Inquiries into Modes of Existence | aimegroup.wordpress.com Reviews
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Inquiries into Modes of Existence (by Adam Robbert)
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Inquiries into Modes of Existence. The AIME Research Group welcomes submissions from students, professors, and professionals interested in Bruno Latour’s. An Inquiry into Modes of Existence. We welcome short essay responses, chapter summaries, reviews, multimedia engagements, video responses, digital dialogues (e.g., Google videos), and more. If you’re interested in submitting a contribution please contact Adam Robbert:. Arobbert84 (at) gmail (dot) com. Leave a Reply Cancel reply. Enter your comment here.
Reading Schedule | AIME Research Group
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Inquiries into Modes of Existence. Introduction: Trusting Institutions Again Chapter 1: Defining the Object of Inquiry. Chapter 2: Collecting Documents for the Inquiry. Chapter 3: A Perilous Challenge of Correspondence. Chapter 4: Learning to Make Room. Chapter 5: Removing Some Speech Impediments. Chapter 6: Correcting a Slight Defect in Construction. One response to “ Reading Schedule. Pingback: Latourian inquiries immanence. Leave a Reply Cancel reply. Enter your comment here. Address never made public).
Chapter 11: Welcoming the Beings Sensitive to the Word | AIME Research Group
https://aimegroup.wordpress.com/2014/07/08/chapter-11-welcoming-the-beings-sensitive-to-the-word
Inquiries into Modes of Existence. Chapter 10: Learning to Respect Appearances. Chapter 11: Welcoming the Beings Sensitive to the Word. July 8, 2014. Tim Howles, University of Oxford. And so we arrive at chapter 11 of AIME, ‘Welcoming the Beings Sensitive to the Word’. Here, we find religion as the next mode of existence to be encountered. To get us going, then, may I offer a provocative suggestion? Could it be the case that religion is in fact the concealed dynamo of Latour’s entire intellectual project?
Chapter 9: Situating the Beings of Fiction | AIME Research Group
https://aimegroup.wordpress.com/2014/05/01/chapter-9-situating-the-beings-of-fiction
Inquiries into Modes of Existence. Chapter 8: Making the Beings of Technology Visible. Chapter 10: Learning to Respect Appearances →. Chapter 9: Situating the Beings of Fiction. May 1, 2014. I suggest situating it, quite classically, in a new way of folding existents so as to make them the blueprint for a kind of expression that nevertheless cannot be detached from them, a mystery that the hackneyed theme of form and content signals but does not analyze. Latour sums this point up like so:. But perhaps wh...
Chapter 10: Learning to Respect Appearances | AIME Research Group
https://aimegroup.wordpress.com/2014/06/16/chapter-10-learning-to-respect-appearances
Inquiries into Modes of Existence. Chapter 9: Situating the Beings of Fiction. Chapter 11: Welcoming the Beings Sensitive to the Word →. Chapter 10: Learning to Respect Appearances. June 16, 2014. Habitual Care: The Mode of Existence of Habit and its Politics. John W. Wright. Point Loma Nazarene University. Chapter 10, Respecting the Appearances, engages the question of essence (p. 264). Why does it arise? PAW, p. 48). To do so, one must render intelligible the apparent continuity of things. The prob...
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Nambio Latour Reading Group | STaC Lab
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A Science, Technology and Culture Laboratory. Part of the Humanities and Social Sciences Strategy at University of Exeter. Nambio Latour Reading Group. Nambio Latour Reading Group. Discussion of Latour’s Inquiry into Modes of Existence. A blog with helpful chapter summaries: http:/ aimegroup.wordpress.com/. 2 thoughts on “ Nambio Latour Reading Group. February 12, 2014 at 6:01 pm. It also reminded me that this is an experiment in the. Would that also explain why Latour digitizes time? Leave a Reply x.
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AIME Research Group | Inquiries into Modes of Existence
Inquiries into Modes of Existence. Chapter 11: Welcoming the Beings Sensitive to the Word. July 8, 2014. Tim Howles, University of Oxford. And so we arrive at chapter 11 of AIME, ‘Welcoming the Beings Sensitive to the Word’. Here, we find religion as the next mode of existence to be encountered. To get us going, then, may I offer a provocative suggestion? Could it be the case that religion is in fact the concealed dynamo of Latour’s entire intellectual project? Continue reading →. June 16, 2014. Why the ...
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