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aleph tau

Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Tuesday, September 16, 2008. He does not use the Hebrew word for "create," but words that mean "engrave" (is this to designate the contours or the form? And "hew," as one hews a stone out of the rock. page 27. 32 was a number of significance for Pythagoreans according to Sholem page 26. Beli mah without anything, without actuality ideal. God looked into Torah and created the world. Of exi...

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aleph tau | alephtau.blogspot.com Reviews
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Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Tuesday, September 16, 2008. He does not use the Hebrew word for create, but words that mean engrave (is this to designate the contours or the form? And hew, as one hews a stone out of the rock. page 27. 32 was a number of significance for Pythagoreans according to Sholem page 26. Beli mah without anything, without actuality ideal. God looked into Torah and created the world. Of exi...
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aleph tau | alephtau.blogspot.com Reviews

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Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Tuesday, September 16, 2008. He does not use the Hebrew word for "create," but words that mean "engrave" (is this to designate the contours or the form? And "hew," as one hews a stone out of the rock. page 27. 32 was a number of significance for Pythagoreans according to Sholem page 26. Beli mah without anything, without actuality ideal. God looked into Torah and created the world. Of exi...

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1

aleph tau: July 2008

http://alephtau.blogspot.com/2008_07_01_archive.html

Monday, July 28, 2008. Logos in the Psalms. By the word of the LORD were the heavens made,. Their starry host by the breath of his mouth. Ps. 33:6. Τῷ λόγῳ τοῦ κυρίου οἱ οὐρανοὶ ἐστερεώθησαν. Καὶ τῷ πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. Sunday, July 27, 2008. Kaplan's translation of the Sefer Yetzirah is here. Here is a comparison with Hayman,. The Three Mothers, Aleph, Mem, Shin. Their foundation is a pan of merit, a pan of liability and the tongue of decree deciding between them. Sacred ori...

2

aleph tau: Critical pedagogy

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Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Subscribe to: Post Comments (Atom). View my complete profile. Jewish Myth, Magic, and Mysticism.

3

aleph tau: Ehyeh Keith Green

http://alephtau.blogspot.com/2008/09/ehyeh-keith-green.html

Tuesday, September 16, 2008. God looked into Torah and created the world. Torah is identical with the word of God, the word or the power of speech by wich God created the world. For Christianity this. Is the word which "became flesh" in teh incarnation of Jesus Christ. For Judaism, the Word remains forever Word, given to Israel at Sinai and realized in the deeds of all those who live the life of Torah. page 30. He raises the issue of writing but notes that writing is impossible. Marcia Prager Path of Ble...

4

aleph tau: December 2008

http://alephtau.blogspot.com/2008_12_01_archive.html

Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Subscribe to: Posts (Atom). View my complete profile. Jewish Myth, Magic, and Mysticism.

5

aleph tau: August 2008

http://alephtau.blogspot.com/2008_08_01_archive.html

Monday, August 11, 2008. Serah captured the imagination as the granddaughter of Jacob, and a harp player who would tell Jacob that his son Joseph was still alive. She also held the secret for identifying the deliverer of Israel from the Egyptians. Moses needed to say the words that she transmitted as well as know where Joseph was buried. Serah and the Exodus: A Midrashic Miracle. Biblical Origins, Ancient Aggadah and Contemporary Folklore. Notes From The Cantor by. Exodus to Deutronomy A. Brenner. Women ...

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Tuesday, December 9, 2008. Critical Pedagogy Julie Frechette. Critical Pedagogy as Transformative Micro-level Praxis. Tuesday, September 16, 2008. He does not use the Hebrew word for "create," but words that mean "engrave" (is this to designate the contours or the form? And "hew," as one hews a stone out of the rock. page 27. 32 was a number of significance for Pythagoreans according to Sholem page 26. Beli mah without anything, without actuality ideal. God looked into Torah and created the world. Of exi...

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Skip to main content. We are currently in the process of building this website. Thank you for visiting, and check back for updates! Because Aleph and Tav are the first and last letters of the Hebrew alphabet, respectively. Our Messiah, when speaking to John in Revelation 1:8 said, I am Alpha and Omega, the beginning and the ending, saith YHWH, which is, and which was, and which is to come, the Almighty.

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