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Aparokshaanubhuti

Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

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Aparokshaanubhuti | aparokshaanubhuti.blogspot.com Reviews

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Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

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Aparokshaanubhuti | aparokshaanubhuti.blogspot.com Reviews

https://aparokshaanubhuti.blogspot.com

Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

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aparokshaanubhuti.blogspot.com

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Aparokshaanubhuti: Slokas 109 to 113

http://aparokshaanubhuti.blogspot.com/2008/06/slokas-109-to-113.html

Slokas 109 to 113. Slokas 104 to 108. View my complete profile. Sunday, June 22, 2008. Slokas 109 to 113. Prostrations at the Lotus feet of AMMA. Iti vaa tadbhavenmauna.n sataa.n sahaja sa.nGYitam.h . Giraa mauna.n tu baalaanaaM prayuktaM brahmavaadibhiH. Meaning: Great saints remain in the state of mounam , Initial seekers should always remains in mounam. Explanation: As we have seen in earlier slokas sankaracharya explained the mounam as been in silence, due to the true knowledge of ultimate reality.

2

Aparokshaanubhuti: Slokas 99 to 103

http://aparokshaanubhuti.blogspot.com/2008/05/slokas-99-to-103.html

Slokas 99 to 103. Slokas 94 to 98. Slokas 89 to 93. Slokas 84 to 88. Slokas 79 to 83. View my complete profile. Sunday, May 18, 2008. Slokas 99 to 103. Prostrations at the Lotus feet of AMMA. Meaning: If an ignorant person says that there is prarabdham even after realization. It will lead to two absurdities. It is will contradict scriptures. This is answered in this sloka. Considering prarabdham for a realized soul , would lead us to wrong absurd conditions. In chandogya Upanishad it says. Meaning: I sha...

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Aparokshaanubhuti: January 2008

http://aparokshaanubhuti.blogspot.com/2008_01_01_archive.html

Slokas 16 to 21. Slokas 11 to 15. Slokas 6 to 10. Slokas 1 to 5. View my complete profile. Tuesday, January 29, 2008. Slokas 16 to 21. Prostrations to the Guru and to one and all. Till 15th sloka we have seen the analysis that we are the nature of atman , which is witness to all activities performed, the cause of the world and is the creator. It is the substratum of the world of nature of satchidananda. Ahameko.api suukshmashcha GYaataa saakshii sadavyayaH . Space though is all pervading and has no parts...

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Aparokshaanubhuti: July 2008

http://aparokshaanubhuti.blogspot.com/2008_07_01_archive.html

Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

5

Aparokshaanubhuti: Slokas 119 to 123

http://aparokshaanubhuti.blogspot.com/2008/07/slokas-119-to-123.html

Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

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పరమపద సోపానం: 04/08/12

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పరమపద సోపానం. సత్య సాయి. సత్సంగ ప్రవచనములు. ప్రవచనములు. స్తోత్ర మాల. అపరోక్షానుభూతి. సాధకుడు. Religious and Spiritual Blogs List. Sunday, 8 April 2012. Spiritual and religious blogs ఆధ్యాత్మిక బ్లాగుల సముదాయము. ఆధ్యాత్మిక బ్లాగుల సముదాయము మీకు తెలిసిన అజ్ఞాత ఆధ్యాత్మిక బ్లాగులను తెలుప ప్రార్థన. సాధకుడు. Achala Paripurna Rajayoga Siddhanta. BALANTRAPUVARI BHAKTITATWAM-బాలాంత్రపువారి భక్తితత్త్వం. BHAGAVAN SRI SATYA SAI. HARE RAMA HARE KRISHNA. Quantum studies Sri Lanka. SPIRITUALITY AT ITS BEST.

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Aparokshaanubhuti

Slokas 119 to 123. Slokas 114 to 118. View my complete profile. Sunday, July 13, 2008. Slokas 119 to 123. Prostrations at the lotus feet of AMMA. NishhedhanaM prapaJNchasya rechakaakhyaH samiiraNaH . Brahmaivaasmiiti yaa vR ittiH puurako vaayuriiritaH . Meaning: Negating all the naama roopam is called rechakam . Having the thought that I am Brahman is called poorakam. Praanayama is practiced through inhalation, exhalation of air is done in a systematic manner as per the instructions over a period of time.

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