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A.T. Coates | PhD Candidate in American Religion, Duke University.

PhD Candidate in American Religion, Duke University. American fundamentalists produced a lively visual culture in the early twentieth century. The images below show some of the artifacts I study. Clarence Larkin, detail from “The Book of Daniel,” in Dispensational Truth, 1920. An unidentified Bible teacher using a chart. Undated (c.1904-1914, photo probably earlier). Archives of the Billy Graham Center, Wheaton, IL (Collection 636). 2015 A.T. Coates. Theme by Anders Noren. Mdash; Up ↑.

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A.T. Coates | PhD Candidate in American Religion, Duke University. | atcoates.com Reviews
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PhD Candidate in American Religion, Duke University. American fundamentalists produced a lively visual culture in the early twentieth century. The images below show some of the artifacts I study. Clarence Larkin, detail from “The Book of Daniel,” in Dispensational Truth, 1920. An unidentified Bible teacher using a chart. Undated (c.1904-1914, photo probably earlier). Archives of the Billy Graham Center, Wheaton, IL (Collection 636). 2015 A.T. Coates. Theme by Anders Noren. Mdash; Up ↑.
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A.T. Coates | PhD Candidate in American Religion, Duke University. | atcoates.com Reviews

https://atcoates.com

PhD Candidate in American Religion, Duke University. American fundamentalists produced a lively visual culture in the early twentieth century. The images below show some of the artifacts I study. Clarence Larkin, detail from “The Book of Daniel,” in Dispensational Truth, 1920. An unidentified Bible teacher using a chart. Undated (c.1904-1914, photo probably earlier). Archives of the Billy Graham Center, Wheaton, IL (Collection 636). 2015 A.T. Coates. Theme by Anders Noren. Mdash; Up ↑.

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C.V. - Andrew T. Coates

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Andrew T. Coates. PhD Candidate in American Religion, Duke University. Click to download a pdf version of my current CV — Coates CV 2016. I have submitted the manuscript for a chapter called “The Bible and Graphic Novels/Comic Books” for the. Oxford Handbook of the Bible in America. Edited by Paul Gutjahr. Check out my newly published entry on “Protestant Art and Iconography” in The Oxford Encyclopedia of the Bible and the Arts. Ed Timothy Beal. New York: OUP, 2015). Duke University. PhD Candidate. Embra...

2

About - Andrew T. Coates

http://www.atcoates.com/about

Andrew T. Coates. PhD Candidate in American Religion, Duke University. Contact by email: [email protected]. Check out my profile on LinkedIn. Follow me on Twitter. I study the history of religions in America, specializing in fundamentalist visual and material culture. My scholarship examines the bodily sensations and technologies of conservative Protestantism in America from 1900-1950. My dissertation is called. The Senses of Fundamentalism. The Forge of Vision. I spend most of my time looking at dispens...

3

Teaching - Andrew T. Coates

http://www.atcoates.com/teaching

Andrew T. Coates. PhD Candidate in American Religion, Duke University. 8220;À l’école.” Chromolithograph. Credited to Villemard. 1910. Paris, Bibliothèque National de France. While conducting my PhD research on fundamentalist visual culture, I have also enrolled in Duke’s certificate program in college teaching. Whether through new technological or “old school” means, I am committed to improving my teaching and developing creative assessments for learning objectives. In large lectures, I break the monoto...

4

Blog - Andrew T. Coates

http://www.atcoates.com/blog

Andrew T. Coates. PhD Candidate in American Religion, Duke University. Teddy Bears: Destroyers of Christian Civilization? August 15, 2016. Comments Off on Teddy Bears: Destroyers of Christian Civilization? In today’s installation of bizarre historical tidbits, I present an article about teddy bears from the fundamentalist journal. 8212; “Teddy Bears,” Editorial in. The Institute Tie,. November 1907, p165-166. Snake Oil for Sale! April 7, 2016. Comments Off on Snake Oil for Sale! September 30, 2015. 8220;...

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“Why Religion is Natural and Science is Not.” « Media & Religion

https://mediaandreligion.wordpress.com/2013/02/23/why-religion-is-natural-and-science-is-not

Communication and religious interactions. 8220;Why Religion is Natural and Science is Not.”. February 23, 2013. This entry was tagged cognitive science; Robert McCauley. When religion shapes political ideology. Do atheists know better about religion? February 23, 2013 at 7:52 pm. 8221; and attempt to find an answer, they’re performing science. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Follow Blog via Email.

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Media & Religion « Communication and religious interactions « Page 2

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Communication and religious interactions. January 30, 2013. Christianity belongs to the salvation religions. It is one of those religions which is supposed to lead the individual from one reality to another, from death to life, from time to eternity. In order to achieve that, Christianity imposed a set of conditions and rules of behavior for a certain transformation of the self. The same old story…. January 29, 2013. He Life of the Mind in America. January 28, 2013. Web-radio “InterfaithVoices: whe...

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CV - Jamie L. Brummitt

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Jamie L. Brummitt. PhD Candidate, Duke University. 8211; Duke University May 2018. PhD Graduate Program in Religion. American Islam; Art, Art History, and Visual Studies. 8211; Duke University May 2012. 8211; The University of North Carolina Wilmington May 2010. BA Philosophy and Religion, Communication Studies. Spanish; Digital Arts. The Apocalyptic Satan: A Punitive and Literal Development in the Pauline Epistles. From UNCW’s Honors Scholars Program. New Perspectives on the Nation of Islam. Online....

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Protestant Relics - Jamie L. Brummitt

http://jamiebrummitt.com/mourning-america

Jamie L. Brummitt. PhD Candidate, Duke University. Welcome to Protestant Relics. Jamie L. Brummitt. Posted in Mourning in America. WJT Mitchell, The Rhetoric of Iconoclasm (1986). The Rhetoric of Iconoclasm appears in. Iconology: Image, Text, Rhetoric. This book is not specifically about images, but the way we talk about the. Marx also called for iconoclasm, or a break from material things in. Jamie L. Brummitt. Posted in Visual and Material Culture. Alfred Gell, Art and Agency (1998). Gell rejects the n...

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About - Jamie L. Brummitt

http://jamiebrummitt.com/about

Jamie L. Brummitt. PhD Candidate, Duke University. Jamie L. Brummitt is a Ph.D. Candidate in American Religion at Duke University. Jamie studies the media and materiality of nineteenth-century American Protestantism. Jamie holds graduate minors in American Islam, and Art, Art History, and Visual Studies. Her advisor is David Morgan. Author of Protestants and Pictures. And The Embodied Eye. She completed her Bachelor of Arts in May 2010 at the University of North Carolina Wilmington (UNCW). She majore...

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Larissa Carneiro « Media & Religion

https://mediaandreligion.wordpress.com/author/mediaandreligion

Communication and religious interactions. Author Archives: Larissa Carneiro. 8220;You shall tweet and be redeemed”. July 18, 2013. The contemporary economy of indulgences: Vatican offer “time off purgatory” to followers of Pope Francis tweet. 8220;A Question to a Mintmaker”, circa 1530, woodcut by Jörg (Jeorg/Jan) Breu the Elder. Old technology for a religious spectacle. March 18, 2013. David Morgan, Professor in the Department of Religion at Duke University, USA. Do atheists know better about religion?

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In the battle for faith: technical words vs. technical images « Media & Religion

https://mediaandreligion.wordpress.com/2013/02/07/in-the-battle-for-faith-technical-words-x-technical-images

Communication and religious interactions. In the battle for faith: technical words vs. technical images. February 7, 2013. If, as argued by Elizabeth Eisenstein. The fathers of the Protestant Reformation used the technological device of the printing press to disseminate and widely distribute their ideas, the Counter-Reformation also needed a technological device in order “to arm” the old religion and combat the new one. Their solution: technological images. Friedrich Kittler, 2010. Enter your comment here.

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On Spirit Writing « Media & Religion

https://mediaandreligion.wordpress.com/2013/02/02/on-spirit-writing

Communication and religious interactions. February 2, 2013. The latest article by Webb Keane. 8220;On Spirit Writing: materialities of language and the religious work of transduction,”. This article is best paired with Keane’s more programmatic articles. First, his version of semiotic analysis, and second, his approach to materiality and the senses in religious practice:. 8220; Semiotics and the Social Analysis of Material Things. 23, no. 3 (2003): 409-425. This entry was tagged materiality.

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Religious and Political Netwar « Media & Religion

https://mediaandreligion.wordpress.com/2013/02/01/religious-and-political-netwar

Communication and religious interactions. Religious and Political Netwar. February 1, 2013. Back in 1992, John Arquilla and David Ronfeldt coined the term. Different from the concept of cyberwar,. R was characterized by a form of informational-age conflict, favored by the rise of digital technology and network forms of organization, doctrine, and also important, strategies. Through. This entry was tagged conflict. On Spirit Writing →. Leave a Reply Cancel reply. Enter your comment here. You are commentin...

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A.T. Coates | PhD Candidate in American Religion, Duke University.

PhD Candidate in American Religion, Duke University. American fundamentalists produced a lively visual culture in the early twentieth century. The images below show some of the artifacts I study. Clarence Larkin, detail from “The Book of Daniel,” in Dispensational Truth, 1920. An unidentified Bible teacher using a chart. Undated (c.1904-1914, photo probably earlier). Archives of the Billy Graham Center, Wheaton, IL (Collection 636). 2015 A.T. Coates. Theme by Anders Noren. Mdash; Up ↑.

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