They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 文章 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
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Time to Burn | bamoon.blogspot.com Reviews
https://bamoon.blogspot.com
They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 文章 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
bamoon.blogspot.com
Time to Burn: 2009.01
http://www.bamoon.blogspot.com/2009_01_01_archive.html
They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 文章 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
Time to Burn: 電扇
http://www.bamoon.blogspot.com/2009/01/blog-post.html
They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 張貼留言 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
Time to Burn: 2008.08
http://www.bamoon.blogspot.com/2008_08_01_archive.html
They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 文章 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
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===>移花宮別館: 狐仙 The Cult of Fox：Power, Gender, and Popular Religion in Late Imperial and Modern China
http://yihuagong.blogspot.com/2010/02/cult-of-foxpower-gender-and-popular.html
Wednesday, February 24, 2010. 狐仙 The Cult of Fox：Power, Gender, and Popular Religion in Late Imperial and Modern China. The Cult of Fox：Power, Gender, and Popular Religion in Late Imperial and Modern China. 12288; 狐狸是正？是邪？ 12288; 狐狸精、狐妖、狐怪、狐魅、狐鬼、狐仙，中國歷史中的狐狸形象多樣，什麼才是它的原形？ 康笑菲（Xiaofei Kang）. 12288; 美國哥倫比亞大學東亞系博士，目前任教於美國卡奈基美崙大學。 12288; 研究領域為中國近現代的民間宗教，主要關注的議題在於性別與權力的形塑、與性別在現代民間信仰中所扮演的角色，本書為她的第一本著作。 12288; 國立政治大學歷史系碩士，目前就讀於博士. Subscribe to: Post Comments (Atom). Asian History and Studies Sites.
===>移花宮別館: February 2010
http://yihuagong.blogspot.com/2010_02_01_archive.html
Saturday, February 27, 2010. 海馬紀錄片與性別 Jean Painlevé Hippocampe(1934),aka(the sea horse). 如果我告訴你，我正在上一堂與性別，歷史，影像有關的課，第一堂課我們看了海馬的紀錄片。我想大部分的人都會覺得很奇怪. 拍攝的Hippocampe(1934),aka(the sea horse)，在神奇的youtube可以看的到:. Http:/ www.youtube.com/watch? 海馬 and 公海馬生育的過程。 課堂上撥放這部片時，是配有字幕的，大致上來說，紀錄片的拍攝者，在談論海馬的生殖時，除了公海馬負責生育後代固然被強調，但更特別的，是海馬的生產，是直立式生產。 紀錄片的拍攝者，提到公海馬生產過程中，儘管已經精疲力竭，仍維持著直立的姿態，不曾倒下。the sea horse fight gravity and wins, with vertical gesture; carries an affected air of dignity. 如果對於女性生產的歷史略有涉獵，便會知道其實當代社會躺在醫院生...
===>移花宮別館: 海馬紀錄片與性別 Jean Painlevé Hippocampe(1934),aka(the sea horse)
http://yihuagong.blogspot.com/2010/02/jean-painleve-hippocampe1934akathe-sea.html
Saturday, February 27, 2010. 海馬紀錄片與性別 Jean Painlevé Hippocampe(1934),aka(the sea horse). 如果我告訴你，我正在上一堂與性別，歷史，影像有關的課，第一堂課我們看了海馬的紀錄片。我想大部分的人都會覺得很奇怪. 拍攝的Hippocampe(1934),aka(the sea horse)，在神奇的youtube可以看的到:. Http:/ www.youtube.com/watch? 海馬 and 公海馬生育的過程。 課堂上撥放這部片時，是配有字幕的，大致上來說，紀錄片的拍攝者，在談論海馬的生殖時，除了公海馬負責生育後代固然被強調，但更特別的，是海馬的生產，是直立式生產。 紀錄片的拍攝者，提到公海馬生產過程中，儘管已經精疲力竭，仍維持著直立的姿態，不曾倒下。the sea horse fight gravity and wins, with vertical gesture; carries an affected air of dignity. 如果對於女性生產的歷史略有涉獵，便會知道其實當代社會躺在醫院生...
===>移花宮別館: January 2010
http://yihuagong.blogspot.com/2010_01_01_archive.html
Friday, January 8, 2010. 65307; 大原 良通 訳. 12304;簡介 】. 李貞徳先生『公主之死』の訳本です。 台湾で『公主之死』を探したこともありましたが、. まさか訳本が出ていたとは。。。 女人的中国医療史』という本も出版されています。 . . 【 全文. Public Leture: New Media and the Changing Horizons of Medical History. Lecture: New Media and the Changing Horizons of Medical History: Using the Language of the Future Present to Reconceive the Distant Past. Professor Shigehisa Kuriyama, 20 January 2010, the Chinese University University of Hong Kong. Workshop: Why Does Medicine Have a History? Sculptor Anna H...
===>移花宮別館: March 2009
http://yihuagong.blogspot.com/2009_03_01_archive.html
Sunday, March 29, 2009. True to her word:the faithful maiden cult in late imperial china 第四章摘要. True to her word:the faithful maiden cult in late imperial china 第四章摘要pp.103-128. Dissuading the Resolute:the Families of the Maidens. 開頭先說一個故事，韓國官員提及有遠見的父母為了避免牽涉節婦的兩難問題，會等到十五歲才讓女兒訂婚。其他例子也提及了父母與節婦崇拜的狀況。 上述的一些例子其實提醒我們父母親的角色在節婦崇拜中並不明確。當年輕的女性想要守貞或抱持獨身，其父母舅姑不僅會成為公眾矚目焦點，也同時陷入某種他們不想面對的兩難。父母舅姑與節婦間的緊張，提供一種角度去解釋晚期帝國家庭與女兒的關係。 女性傳記當中顯示父母反對女兒守貞，可以達到兩種目的。第一是父母的反對更可以顯示女兒的決心：反抗父母、犧牲親情此種描述，可...做為一個女兒的責任與做為丈夫妻子的責任有衝突時，產...
===>移花宮別館: July 2009
http://yihuagong.blogspot.com/2009_07_01_archive.html
Wednesday, July 8, 2009. 時間 ： 7/13（一） 14：30～16：30. 講者：葉舒憲（中國社會科學院文學研究所）. Subscribe to: Posts (Atom). The study of gender is a study of how roles and possibilities are conceptualized; it is a study of one hundred percent, not of only fifty-percent, of the human race by Caroline W. Bynum, Fragmentation and Redemption,1990. Asian History and Studies Sites. Gender History and Studies Sites.
===>移花宮別館: July 2010
http://yihuagong.blogspot.com/2010_07_01_archive.html
Wednesday, July 14, 2010. Http:/ ling.nthu.edu.tw/chomsky2010/index.html. 65293;）的研究廣涵語言學，哲學，認知科學，國際情勢與美國對外政策。他在. 年代提出了語言乃人類本能的學說，承繼理性主義的哲學傳統，但將語言落實在基因遺傳的基礎之上來談，奠定了生成與法. 學派的基礎。其主張「普遍語法」. 的概念也一反行為學派的看法，認為兒童學習語言皆有所本，引起了心理學界革命性的變革。此外，他也是. 65292;對資訊科學產生了深遠影響。因此，他常被學界尊為現代語言學與認知科學之父。由於. 教授長年關懷國際上的弱勢族群，並出版多部著作直言批評美國對外政策，他也成為全球界的表徵人物。 Arts and Humanities Citation Index (A&HCI). 年期間，論文被引用次數最多的現存學者（若從古至今算來則為第八位，僅次於馬克斯、列寧、莎士比亞、聖經、亞理斯多得、柏拉圖與佛洛伊德）。 Contours of World Order: Continuities and Changes.
===>移花宮別館: Public Leture: New Media and the Changing Horizons of Medical History
http://yihuagong.blogspot.com/2010/01/public-leture-new-media-and-changing.html
Friday, January 8, 2010. Public Leture: New Media and the Changing Horizons of Medical History. Lecture: New Media and the Changing Horizons of Medical History: Using the Language of the Future Present to Reconceive the Distant Past. Professor Shigehisa Kuriyama, 20 January 2010, the Chinese University University of Hong Kong. Co-sponsored by the Faculty of Arts (HKU) under the China-West Studies Research Theme Initiative. Subscribe to: Post Comments (Atom). Workshop: Why Does Medicine Have a History?
===>移花宮別館: November 2009
http://yihuagong.blogspot.com/2009_11_01_archive.html
Friday, November 27, 2009. 生殖科技的議題不僅牽涉科技、人性、倫理等複雜且嚴肅的議題，我很擔心自己講的過於簡單，而忽略了更多重要或複雜的層面，以下只是我個人的看法以及感想，希望能和大家一起討論。我本身並不具有任何非常強烈的立場，但我認為儘管這樣的討論可能引起一些問題或不滿，但思考生殖科技的議題是一件非常重要的事情。 一是生殖科技使得女性的權力更為低落（例如女性必須花更多的心力，去負擔「傳宗接代」的責任，經濟能力較佳的階級才有更多的選擇權，可以選擇代理孕母幫自己懷孕，弱勢的女性成為代理孕母時，身體自主權低落等等）。 一種是生殖科技使女性得以解放，經由生殖科技而獲得更多的選擇（例如若女性不想負擔生育的痛苦，可以有其他的選擇，女性將傳統脈絡中「神聖」的生育職責，轉化成一種勞動服務，生育科技幫助渴望生育等等）。 在我聽到的演講中，講者先提出這兩種常見的論述，但講者著重的其實是這樣的論述出現的社會脈絡（對我來說，我認為就是這樣的社會、文化現象出現的歷史脈絡）。 其實涉及的問題還更多、更複雜也更細緻，我只是簡單的舉出一些例子。 我個人對於代理孕母身體自主權的看法，是認為法規的...
===>移花宮別館: August 2009
http://yihuagong.blogspot.com/2009_08_01_archive.html
Wednesday, August 26, 2009. 今天是農曆七月七日，除了大家熟知的牛郎織女傳說，年輕女子像織女乞巧的風俗，其實還有很多與「七月七日」這個特別的時間點相關的習俗或傳統。 康熙五十四年成書的《御定月令輯要》裡收錄了與七月七日相關的諸多史料，我將一些與身體、醫療、性別相關的有趣史料放在下面。 増淮南萬畢術：七月七日採守宫，隂乾之合。以井華水和塗女身，有文章，即以丹塗之。不去者不滛，去者有奸。 原風土記魏：時人或問董勛云：七月七日為良日，飲食不同扵古，何也？勛云：七月黍熟，七日為陽數，故以糜為珍。今北人唯設湯餅，無復有糜矣。 原本草綱目：麻蕡一名麻勃，麻花上勃勃者，七月七日采之。按范汪方有治健忘方：七月七日收麻勃一升，人參二兩為末，蒸令氣遍，每臨卧服一刀圭，能盡知四方之事。家塾事親七日，取蜘蛛一枚着領中，令人不忘。 感覺七月七日本身，有特別的意義，這邊我雖然沒有引，但是有很多藥方，時常強調在七月七日這一天製藥，才會有效果。 Wednesday, August 5, 2009. 我今天在想，學術刊物、學術論文的格式與可信度問題。 Subscribe to: Posts (Atom).
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Time to Burn
They follow me home, disturbing my sleep but I'll find a place, place where they cannot find me maybe I'm lost, and maybe I'm scared but too many times I've closed the doors behind me It's time to burn. 訂閱： 文章 (Atom). I except the life and the smell. lonely but independent. heavy but happy. Back in the Picture.
Lunar Obverse - Thoughts from Southeast Portland
Thoughts from Southeast Portland. Skyrim Memories – Coda. No Ghosts but What We Imagine. A Simple Trick: Disabling a Specific Key. Skyrim Memories – Coda. View post on imgur.com. As of today, about an hour ago, I collected my last achievement in Skyrim. Not even the Special Edition. Oldrim, the original. When the Special Edition came out, I started another whole playthrough, too, so there are another 150 hours on a brand-new character. I love this game. January 13, 2018. No Ghosts but What We Imagine.
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Blog de bamoon - tite bamoon... - Skyrock.com
Mot de passe :. J'ai oublié mon mot de passe. Petit blog créé il y a déjà 5 ans. Je l'ai gardé car j'aime me rappeller tous ces souvenirs qui ont compté! Je n'y passe que très rarement mais n'hésitez donc pas à me laissez encore vos impressions, vos coups de gueule et/ou de coeur,. Mise à jour :. Abonne-toi à mon blog! La vie est des fois fort injuste! Je ne sais que dire à part que c'est vraiment aujourd'hui que je me rends compte du vide qu'il y a sans toi! Papa pourquoi ne t'es tu pas battu plus!
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