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Bible Translation Theory in Practice

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 19 July 2015. What Counts as Foreign (Identifying Verbal Valency). In my previous post I asserted that no matter what the translation philosophy underlying an English Bible translation is (whether it seeks a ‘domesticating’ approach or a ‘foreignizing’ approach) the translator must identify what counts as a foreign element in the first place. It is a question posed by Carolyn Leeb, “Translating th...

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Bible Translation Theory in Practice | bibletranslationtheory.blogspot.com Reviews

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Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 19 July 2015. What Counts as Foreign (Identifying Verbal Valency). In my previous post I asserted that no matter what the translation philosophy underlying an English Bible translation is (whether it seeks a ‘domesticating’ approach or a ‘foreignizing’ approach) the translator must identify what counts as a foreign element in the first place. It is a question posed by Carolyn Leeb, “Translating th...

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Bible Translation Theory in Practice | bibletranslationtheory.blogspot.com Reviews

https://bibletranslationtheory.blogspot.com

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 19 July 2015. What Counts as Foreign (Identifying Verbal Valency). In my previous post I asserted that no matter what the translation philosophy underlying an English Bible translation is (whether it seeks a ‘domesticating’ approach or a ‘foreignizing’ approach) the translator must identify what counts as a foreign element in the first place. It is a question posed by Carolyn Leeb, “Translating th...

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bibletranslationtheory.blogspot.com

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Bible Translation Theory in Practice: June 2014

http://www.bibletranslationtheory.blogspot.com/2014_06_01_archive.html

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 8 June 2014. Truth and Myth in the Literal-Paraphrase Diagram. Presently, as the topic is too big for one post, I am beginning to blog a short series of posts dealing with the truth about the categorization of Bible versions as more or less “literal.”. The following two diagrams (both originally from Zondervan I think) whereby “literal” is contrasted it with free “paraphrase”:. Part 1: What is "Literal"?

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Bible Translation Theory in Practice: May 2014

http://www.bibletranslationtheory.blogspot.com/2014_05_01_archive.html

Discussion of English Bible history, critique of common translation myths and misconceptions,. Wednesday, 21 May 2014. What's "New" about My First Bibles? I've been thinking lately about the names of my first eight Bibles, and I'd like to comment on what exactly is “New” about these versions. My first Bible versions, beginning from when I first learned to read at age 7, were:. New Berkley Version (age 7). New King James Version (age 9). New Century Version (age 14). New International Version (age 17).

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Bible Translation Theory in Practice: July 2015

http://www.bibletranslationtheory.blogspot.com/2015_07_01_archive.html

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 19 July 2015. What Counts as Foreign (Identifying Verbal Valency). In my previous post I asserted that no matter what the translation philosophy underlying an English Bible translation is (whether it seeks a ‘domesticating’ approach or a ‘foreignizing’ approach) the translator must identify what counts as a foreign element in the first place. It is a question posed by Carolyn Leeb, “Translating th...

4

Bible Translation Theory in Practice: Using Updated Bible Lexicons (the word ἕξις in Heb 5:14)

http://www.bibletranslationtheory.blogspot.com/2015/02/using-updated-bible-lexicons-word-in.html

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 1 February 2015. Using Updated Bible Lexicons (the word ἕξις in Heb 5:14). One relatively simple way that new Bible translations can be considered to be “based on the best scholarly research available” (to quote the preface of the Lexham English Bible) is to consult the most up-to-date lexicons for Greek and Hebrew (and Aramaic) words. Thus the LEB preface goes on to claim that the LEB is. Heb 5:14) has...

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Bible Translation Theory in Practice: August 2014

http://www.bibletranslationtheory.blogspot.com/2014_08_01_archive.html

Discussion of English Bible history, critique of common translation myths and misconceptions,. Saturday, 9 August 2014. Truth and Myth in the Literal-to-Paraphrase Diagram (part 3). Now that I've critiqued what such diagrams claim to display, by looking at what is “literal” (part 1). And at “relative. It’s appropriate to mention some things that the literal-to-free diagram does not account for. For now let’s discuss: “reading level” and “register.”. She had endured much. Suffered a great deal. Under the ...

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English Bible Versions and Bible Translation Resources. The first English Bible translation was done by John Wycliffe and his associates at Oxford University in 1382. John Wycliffe. Lived nearly 200 years before the Protestant Reformation, but his beliefs and teachings closely matched those of Luther, Calvin, Zwingli and other Reformers. Find a collection of searchable Bibles, including 10 English versions, Greek and Hebrew versions, 4 ancient versions, and 42 versions in other languages. Thomas Nelson i...

bibletranslationtheory.blogspot.com

Bible Translation Theory in Practice

Discussion of English Bible history, critique of common translation myths and misconceptions,. Sunday, 19 July 2015. What Counts as Foreign (Identifying Verbal Valency). In my previous post I asserted that no matter what the translation philosophy underlying an English Bible translation is (whether it seeks a ‘domesticating’ approach or a ‘foreignizing’ approach) the translator must identify what counts as a foreign element in the first place. It is a question posed by Carolyn Leeb, “Translating th...

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Wednesday, August 26, 2009. Kerimäellä, Suonioitten mökillä 26.8.2009. Tämä on historiallinen päivä kun aloitan tässä bloggaamaan Jukka Suonion avulla. Tämä on jonkinlainen avaus suureen tuntemattomaan ulottuvuuteen. Toivon, että tästä tulee antoisa keskustelu ystävien ja tuntemattomienkin kanssa, eikä lisä ajan haaskaus ja riesa.Se riippuu taas meidän yhteisestä kanssakäymisestä. Yritän parhaani omasta puolestani! Subscribe to: Posts (Atom). Kerimäellä, Suonioitten mökillä 26.8.2009.

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