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Footnotes to Hume | boramlee.wordpress.com Reviews
https://boramlee.wordpress.com
(by Boram Lee)
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About | Footnotes to Hume
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Welcome to Boram Lee’s blog! You can expect me to blog mostly about my philosophical interests, listed below:. Ethics and practical reasoning. Chinese philosophy (Warring States period). Indian philosophy (Nyāya and Buddhist). The content of this blog. Is licensed under a Creative Commons Attribution 4.0 International License. Create a free website or blog at WordPress.com. Follow “Footnotes to Hume”. Get every new post delivered to your Inbox. Build a website with WordPress.com.
Downward Causation II | Footnotes to Hume
https://boramlee.wordpress.com/2007/11/07/downward-causation-ii
Continued from Downward Causation I. Does the thought experiment show the possibility of downward causation? Was quick to raise in his comment. Notice here that the reductive physicalist is transferring the burden of explanation. The laws governing the movement of knight-wise arranged microparticles. The initial states of microparticles arranged C-wise or K-wise. Let’s dub this move. Let’s see what this move amounts to in terms of Hempel’s covering law model of explanation. Let. By this maneuver, the red...
Contractarianism as a Reductionist Program | Footnotes to Hume
https://boramlee.wordpress.com/2007/11/26/contractarianism-as-a-reductionist-program
Contractarianism as a Reductionist Program. With respect to natural and social sciences, I am a non-reductive physicalist. I believe that biological, psychological, and social phenomena supervene on, but quite likely cannot be reduced to, physical facts. With respect to ethics, though, I favor a reductionist approach. I believe that morals can be reduced to biological, psychological, and social phenomena. To elaborate a bit, we have certain psychological abilities, namely the ability to. November 26, 2007.
Downward Causation III | Footnotes to Hume
https://boramlee.wordpress.com/2007/11/12/downward-causation-iii
Almost immediately after posting Downward Causation II. Pascal’s answer: think of an indivisible point moving in all directions at infinite speed. Now, Einstein’s special relativity shows that the existence of such an entity is physically impossible, but we may grant Pascal that he succeeds in showing it conceptually possible. Similarly, I will try to show the conceptual possibility of downward causation on the supposition of causal closure. Now let me explain why I think there need not be unacceptable c...
Contra Nagarjuna | Footnotes to Hume
https://boramlee.wordpress.com/2007/10/28/contra-nagarjuna
Has an excellent translation and commentary. Of the Buddhist philosopher Nagarjuna’s. 8220;The Fundamental Wisdom of the Middle Way”). And this reminds me of a problem I had while reading this book: Nagarjuna’s arguments seem to beg the question. Below I explain why. 8230;it does not exist “from its own side”. As the object that it is. The Fundamental Wisdom of the Middle Way. As far as I can see, Nagarjuna argues for the emptiness of phenomena mostly by. It is mind-dependent and hence conventional.
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unpolished jade: April 2006
http://unpolishedjade.blogspot.com/2006_04_01_archive.html
Wednesday, April 26, 2006. Ren, Social Properties, and Western Comparisons. Translated variously as "benevolence", "human-heartedness", "humanity") had, for Confucius, an ineliminably social meaning. It is one of the important ethical concepts in Confucian writings, and is something that cannot, I believe, be attained to by one's self. In one of my entries below, I discussed Analects 15.33, where Confucius speaks of the person who is able to "guard. Had by an individual. I believe that the notion of.
unpolished jade: What Really Matters--Analects 13.18
http://unpolishedjade.blogspot.com/2008/04/what-really-matters-analects-1318.html
Saturday, April 19, 2008. What Really Matters- Analects 13.18. I've been thinking again about Confucian nepotism, because of the discussion on Manyul's blog. Some time back, and also because Jiyuan Yu talks a bit about it in his book (see review below). The catalyst for all these discussions has been Analects. I've come to think that Analects. Consider this, from Jiyuan Yu ( The Ethics of Confucius and Aristotle. To take another example think of people whose sons or daughters are involved in crimes. ...
unpolished jade: June 2006
http://unpolishedjade.blogspot.com/2006_06_01_archive.html
Saturday, June 24, 2006. 曾子曰 吾日三省吾身 為人謀而不忠乎 與朋友交而不信乎 傳不習乎. Master Zeng said: "Daily I inspect myself in three regards: for others have I done my utmost? In my engagement with friends have I not been trustworthy? Have I not practiced what I've been taught? Not much to say abouyt this one. I just ought to point out the word zhong. And cogitating ( si. See Analects 2.15- 學而不思則罔，思而不學則殆。 One of the projects I plan to pursue is a study of how close si. Posted by Alexus McLeod @ 12:59 AM. Friday, June 09, 2006.
unpolished jade: May 2006
http://unpolishedjade.blogspot.com/2006_05_01_archive.html
Wednesday, May 24, 2006. Youzi said: "Those who are filial and brotherly (toward others) but also enjoy committing offenses against their superiors are few (indeed). Those who don't enjoy committing offenses against their superiors but (go about) creating disorder are non-existent. The. Attends to the root. When the root is established, right action grows therefrom. Those who are filial and brotherly are getting at the root of humane behavior! Ben li er dao sheng. The natural actions of the one who has e...
Philosophy, et cetera: Hypothetical Imperatives
http://www.philosophyetc.net/2010/03/hypothetical-imperatives.html
Philosophy, et cetera. Providing the questions for all of life's answers. Friday, March 12, 2010. Required to act so as to fulfill our present desires, whatever they may be. How are hypothetical imperatives different? One formal difference to note is that categorical, but not hypothetical, imperatives allow for modus ponens. Or detachment of the consequent obligation. Consider:. If you want to torture children, you should seek psychiatric help. You want to torture children. You want to torture children.
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Footnotes to Hume
This is a response to a worry that Richard Chappell raises in the comments to his blog post, Hypothetical Imperatives. To my Humean proposal for explaining normativity in natural, psychological terms (sketched in the comments), Richard has expressed the worry that, if my proposal is attempting to reduce the normative to the natural, then it might instead end up eliminating the normative. I remember a PEA Soup discussion on this. Ought to φ iff. Some set of possible worlds is designated as important, or a...
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