prunellus.blogspot.com
Quisquiliae: Sopositus: a bedtime story?
http://prunellus.blogspot.com/2013/02/sopositus-bedtime-story.html
Leaf-litter from a medieval Latin dictionary. Horsemonger St, Oxford. View my complete profile. Sopositus: a bedtime story? Friday, 22 February 2013. Sopositus: a bedtime story? In the 15th century the term ‘ suppositum. 8217; was applied to an individual in a community, which is why in the 16th century Scottish universities called their members ‘supposits’ or ‘supposts’. It is also why Thomas More, in his pseudonymous Responsio ad Lutheram. 1523), referred to Luther as a suppositum. Nec credo mentem cui...
prunellus.blogspot.com
Quisquiliae: August 2011
http://prunellus.blogspot.com/2011_08_01_archive.html
Leaf-litter from a medieval Latin dictionary. Horsemonger St, Oxford. View my complete profile. Towards a definitive history of the 2nd Barons Wa. Tuesday, 23 August 2011. Towards a definitive history of the 2nd Barons' War. In 1266 the Isle of Ely was occupied by a band of disinherited rebel barons who proceeded to go on a looting spree in the surrounding area. What happened to the local bishop, Hugh Balsham, who was supposed to be guarding the place? Casu accidente sic inde recessit et insulam suspendit.
blog.brunellus.com
Speculum Stultorum: January 2010
http://blog.brunellus.com/2010_01_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Mediaeval Commentaries on the Sentences, vol. 2. Tuesday, 26 January 2010. Mediaeval Commentaries on the Sentences. I can't wait to get my hands on the second volume. Of Mediaeval Commentaries on the. Sentences of Peter Lombard: Current Research. Mdash; The Pseudo-Peter of Poitiers Gloss. Mdash; Stephen Langton. Mdash; The Glossa in IV libros Sententiarum.
blog.brunellus.com
Speculum Stultorum: September 2009
http://blog.brunellus.com/2009_09_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Fractio Aeris: A Cracking Tale of Two Villains. Thursday, 17 September 2009. A Cracking Tale of Two Villains. In his excellent book. Rsquo; need only mean "by the cracking of. But the history of this phrase is the history of a more serious mistranslation. Come sooner than (φθασαι) the dispersal of the air. The first villain of the piece is James of Venice. Id est...
blog.brunellus.com
Speculum Stultorum: February 2010
http://blog.brunellus.com/2010_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Peter Auriol and scholarly inertia. Frustra fit per plura (V). Thursday, 11 February 2010. Peter Auriol and scholarly inertia. The Cambridge History of Later Medieval Philosophy. 1982) has only two substantial discussions of Peter Auriol (a page each on future contingents and on intentions), though there is also a footnote on his “ esse apparens. Pluralitas quide...
blog.brunellus.com
Speculum Stultorum: June 2008
http://blog.brunellus.com/2008_06_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Contingit and accidit in Boethius and Moerbeke. Wednesday, 4 June 2008. Contingit' and 'accidit' in Boethius and Moerbeke. Albrecht Becker-Freyseng complained in his classic study Die Vorgeschichte des philosophischen Terminus 'contingens'. 1938) that Boethius used 'contingit' as a dual-purpose translation of Aristotle's endechetai. It may be) and sumbainei.
blog.brunellus.com
Speculum Stultorum: February 2008
http://blog.brunellus.com/2008_02_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Brunellus versus the Brownshirts. Frustra fit per plura (II). Monday, 25 February 2008. Brunellus versus the Brownshirts. Here's an extraordinary story from Gadamer's time in Leipzig:. What did you mean by that? A Century of Philosophy: Hans-Georg Gadamer in Conversation with Riccardo Dottori. Trans Coltman and Koepke (2003), p. 104.). Monday, 11 February 2008.
blog.brunellus.com
Speculum Stultorum: July 2008
http://blog.brunellus.com/2008_07_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Lawrence of Lindores on the Royal Road to Geometry. Editions of 14th-century Sentences commentaries. Monday, 28 July 2008. Lawrence of Lindores on the Royal Road to Geometry. In his questions on Aristotle's. One of the arguments under consideration involved the claim that, if knowledge of a cause was sufficient for knowledge of its effect,. Sequeretur quod cognit...
blog.brunellus.com
Speculum Stultorum: October 2008
http://blog.brunellus.com/2008_10_01_archive.html
Notes on medieval philosophy. Horsemonger St, Oxford. View my complete profile. Varieties of Unreligious Experience. Medieval Philosophy in UK. Cambridge History of Science: The Middle Ages. Blackburns Oxford Dictionary of Philosophy. Tuesday, 7 October 2008. Cambridge History of Science: The Middle Ages. I have been salivating over the second volume of the Cambridge History of Science. Medieval Alchemy – W.R. Newman. Anatomy, Physiology, and Medical Theory – D. Jacquart. Cosmology – E. Grant. Early Medi...
