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christopherwatkin.com

- Christopher Watkin

                   Welcome to my site. I lecture and research in French Studies at Monash University in Melbourne, Australia. My main research interests are in contemporary French philosophy, with a focus on atheism, theology, ecology, (post)humanism and the New Materialisms. I am interested in the way in which theism and atheism entertain a more […]

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- Christopher Watkin | christopherwatkin.com Reviews
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&nbsp;                  Welcome to my site. I lecture and research in French Studies at Monash University in Melbourne, Australia. My main research interests are in contemporary French philosophy, with a focus on atheism, theology, ecology, (post)humanism and the New Materialisms. I am interested in the way in which theism and atheism entertain a more [&hellip;]
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- Christopher Watkin | christopherwatkin.com Reviews

https://christopherwatkin.com

&nbsp;                  Welcome to my site. I lecture and research in French Studies at Monash University in Melbourne, Australia. My main research interests are in contemporary French philosophy, with a focus on atheism, theology, ecology, (post)humanism and the New Materialisms. I am interested in the way in which theism and atheism entertain a more [&hellip;]

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Books | Christopher Watkin

https://christopherwatkin.com/books

Senior Lecturer in French Studies, Monash University, Australia. Please click on the picture for more information about any of the books below. French Philosophy Today: New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour. Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux. From Plato to Postmodernism: The Story of Western Culture Through Philosophy, Literature and Art. Leave a Reply Cancel reply. Enter your comment here. Michel Ser...

2

Difficult Atheism | Christopher Watkin

https://christopherwatkin.com/difficult-atheism

Senior Lecturer in French Studies, Monash University, Australia. Drawing on the work of Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux, Watkin explores the themes of atheism and the death of God, probing the limits of any atheistic politics. Difficult Atheism. Argues that rigorous atheism is elusive and that Continental thought, even in its most stridently atheistic guises, has yet to fully come to terms with the death of God. 8230;………. 8230;………. John D Caputo, Notre Dame Philosophical Reviews.

3

animals | Christopher Watkin

https://christopherwatkin.com/category/animals

Senior Lecturer in French Studies, Monash University, Australia. Seres at SEP-FEP: Think human language, distinctiveness and responsibility metonymically, not metaphorically. Among the aspects of Serres’ paper that provoked the most animated discussion this morning was his contention, in ‘Information and Thinking’ and elsewhere, that human beings are not the only entities to think. The idea was articulated most powerfully in the snippet of the talk reproduced below:. The contributions of some panelists s...

4

Alain Badiou | Christopher Watkin

https://christopherwatkin.com/category/alain-badiou

Senior Lecturer in French Studies, Monash University, Australia. Category Archives: Alain Badiou. Talk at UD Melbourne on Aug 5 – Varieties of Contemporary Atheism: Badiou, Nancy, Meillassoux. On August 5 at 11am. I will have the pleasure of speaking at the Melbourne University of Divinity philosophy seminar on the subject “Varieties of Contemporary Atheism: Badiou, Nancy, Meillassoux”. The talk seeks to synthesise and develop some of the main lines of thinking from. Here is the abstract:. July 14, 2016.

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Christopher Watkin | Senior Lecturer in French Studies, Monash University, Australia

https://christopherwatkin.com/comment-page-1

Senior Lecturer in French Studies, Monash University, Australia. I edit the international. Monograph series for Edinburgh University Press. I took my undergraduate degree at the University of Cambridge (Jesus College), before taking up a Junior Research Fellowship (Magdalene College) and then a two-year university lectureship in French (Murray Edwards College), arriving in Melbourne in 2011. You can find meon twitter. As well as at my Monash. 3 thoughts on “. April 3, 2016 at 11:09 am. It’s a pity ...

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atheology: a blog about nothing | Page 2

https://atheodicy.wordpress.com/page/2

Atheology: a blog about nothing. Newer posts →. June 7, 2015. Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Is a nice little collection of papers on the cross-fertilization (and mutual illumination) of Buddhist thought and analytic philosophy. In recent years I’ve been interested in the concept of emptiness. My goal has been to avoid dialetheic interpretations of the emptiness of emptiness, and if possible maintain a classical interpretation. A thing without any properties would have the pr...

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follow up on paradox and totality | atheology: a blog about nothing

https://atheodicy.wordpress.com/2016/07/02/follow-up-on-paradox-and-totality

Atheology: a blog about nothing. Note on heller and cogburn’s meillassoux paper. Hegel and nothing →. Follow up on paradox and totality. July 2, 2016. Of course I readily agree that neither wilful ignorance nor complacent dismissal are acceptable responses to the paradoxes of totality. In fact it is basically axiomatic for me that dogmatic quietism is off the table: something significant, something revisionary, must be done. I take it to be true, furthermore, that there are no straight. This leads to a p...

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April 2016 – disquietism

https://disquietism.wordpress.com/2016/04

April 8, 2016. April 16, 2016. April 6, 2016. April 15, 2016. Jon Cogburn's Blog. Atheology: a blog about nothing. PHILOSOPHY IN A TIME OF ERROR. An und für sich. Terrain.org: A Journal of the Built Natural Environments. Blog at WordPress.com. Thoughts from an existential type. Ruins of the buddhist real. Spinozism and Life in the Chaosmos. Researcher, lecturer and author in Contemporary European Thought: Atheism and Religion. No bells, just whistling in the dark. Just another WordPress.com site.

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DISQUIETISM – disquietism

https://disquietism.wordpress.com/2016/04/06/disquietism

April 6, 2016. April 15, 2016. Wilfred Sellars once wrote that:. The solutions are inventions because the problems are invented; the problems are invented because only inventions can be solved. Thinking, doubly neutered, becomes the cure. To its own diseases. It cannot. Because it can only. The putative, anaemic self-reflexivity of philosophy, as reported by the quietist, does not damn it to the onanism of mere self-medication or ludic play; rather, philosophy’s. Of utmost efficacy in the world. 8216;We ...

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more on waghorn | atheology: a blog about nothing

https://atheodicy.wordpress.com/2016/06/11/more-on-waghorn

Atheology: a blog about nothing. Note on heller and cogburn’s meillassoux paper →. June 11, 2016. Just a little more to add to my previous post. Consider the following argument:. Set theoretical paradoxes such as Russell’s paradox show that we can’t consistently quantify over absolutely everything. If we had a consistent concept of absolutely everything, then we could consistently quantify over absolutely everything. We don’t have a consistent concept of absolutely everything (from 1 and 2). We can disti...

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note on heller and cogburn’s meillassoux paper | atheology: a blog about nothing

https://atheodicy.wordpress.com/2016/06/29/note-on-cogburn-and-hellers-meillassoux-paper

Atheology: a blog about nothing. Follow up on paradox and totality →. Note on heller and cogburn’s meillassoux paper. June 29, 2016. Meillassoux’s insistence on. This ignorance [of whether the possible can be totalized] suffices to expose the illegitimacy of extending aleatory reasoning beyond a totality that is already given in experience. Since we cannot decide a priori. What is important to note here is that aleatory reasoning applies legitimately to experience for Meillassoux, which forms a totality,...

atheodicy.wordpress.com atheodicy.wordpress.com

global anti-representationalism and ‘the world’ | atheology: a blog about nothing

https://atheodicy.wordpress.com/2015/06/13/global-anti-representationalism-and-the-world

Atheology: a blog about nothing. Two new papers… →. Global anti-representationalism and ‘the world’. June 13, 2015. Huw Price distinguishes between. Naturalism as follows. Object naturalism is the view that all that exists is. Price calls his own view subject naturalism (amongst other names), and takes it to be prior to and independent of object naturalism. Subject naturalism is initially described simply as the view that we ought to start with ourselves. Notice that Price’s starting point is the p...

atheodicy.wordpress.com atheodicy.wordpress.com

may update… | atheology: a blog about nothing

https://atheodicy.wordpress.com/2016/05/28/may-update

Atheology: a blog about nothing. Two new papers…. More on waghorn →. May 28, 2016. At present this blog is as acting as a sort of placeholder for future input, so for those of you who are still following, please bear with me! At the moment I am working a heavy teaching load, which doesn’t leave much time for independent study or writing; and in any case my ideas are even without external interference slow to develop. Nevertheless, I recently had a chance to read through Nicholas Waghorn’s. To which we ca...

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kant, spinoza, and a little hume | atheology: a blog about nothing

https://atheodicy.wordpress.com/2013/06/13/kant-spinoza-hume/comment-page-1

Atheology: a blog about nothing. Quote of the day →. Kant, spinoza, and a little hume. June 13, 2013. One of the virtues of Paul W. Franks book. Is that it explores the metaphysical and epistemological aspects of the Agrippan trilemma at the same time. To escape the latter for a series X. 8211; supposing we accept the. To escape – we must identify the ground of X. Which allows the series to terminate. This leads to what Franks calls the heterogeneity requirement,. 8211; let’s call it Y. The threat of dua...

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hegel and nothing | atheology: a blog about nothing

https://atheodicy.wordpress.com/2016/12/26/hegel-and-nothing

Atheology: a blog about nothing. Follow up on paradox and totality. December 26, 2016. Pure being is so indeterminate that it is not even being and so is nothing. This is the basic Hegelian idea at the beginning of the. Supposing we do this, what is left of the concept of pure being? The interchangeably of pure being and nothing is strictly symmetrical. This entry was posted in cartesian dreaming. Follow up on paradox and totality. Leave a Reply Cancel reply. Enter your comment here. Quote of the day.

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- Christopher Watkin

Researcher, lecturer and author in Contemporary European Thought: Atheism and Religion. French Philosophy Today: New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour. I also edit the international. Monograph series for Edinburgh University Press. The series showcases the ways in which European thought re-makes repeatedly itself in its encounters with disciplines as diverse as mathematics, biology, theology and politics. You can find me on twitter. As well as at my Monash. Hi Peter,...

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Christopher Watkins: Poetry

The poems of Christopher Watkins are, at once, tender, shrewdly observed and enormously vital. Former Poet Laureate of Maine, a Guggenheim grant receipient, and the author of many award-winning collections of poetry.). Here are poems both tender and wild, ‘moist as rotting leaves,/ dank as garbage,/ ripe with life.’. Author of four collections of poetry, including The Singing Underneath, selected by James Merrill for the National Poetry Series.). The poems of Christopher Watkins are astonishing.

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Christopher M Watroba, CLU. Springfield, MA 01103. Market and Economic Commentary. Christopher M Watroba, CLU. Springfield, MA 01103. Sign Up for My. Financial planning doesn't happen by chance; it is the product of sound decision-making. Whether you are looking to protect, grow or transfer wealth, as a Wealth Management Advisor, I can help. I understand the complex financial issues and the ways in which these issues might affect your future. Protect your largest asset. Good News for Our Clients. All Sto...

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