billmagee.wordpress.com
Digital Resources for Buddhist Studies | Wamlabs Mediatronics
https://billmagee.wordpress.com/2009/10/26/digital-resources-for-buddhist-studies
Bill Magee’s Blog. Laquo; Installing OpenSim-0.6.7. Digital Resources for Buddhist Studies. Lately I have been blogging about writing the Buddhist canonical languages in Second Life and OpenSim over at the Digital Resources for Buddhist Studies. My colleagues over there are mainly database guys, so I thought a little metaverse chit-chat might liven things up. Enjoy your digital resources! This entry was posted on October 26, 2009 at 7:55 pm and is filed under Uncategorized. Feed You can leave a response.
en.krishna.deltoso.net
Ṭīkā | ad orientem vergere
http://en.krishna.deltoso.net/tag/ṭika
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Me on the web. My page on Academia.edu. My page on PhilPapers. My page on ResearchGate. Buddhist philosophy and psychology. On Dhīḥ: Journal of Rare Buddhist Texts. Madhyamakar...
en.krishna.deltoso.net
Kamalaśīla | ad orientem vergere
http://en.krishna.deltoso.net/tag/kamalasila
The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. One of the works that happens to me to deal with from time to time is the Skhalita-pramathana-yuktā-hetu-siddhi, attributed to Āryadeva. Today I’d like to put forward few considerations on the svabhāvavāda section (pūrvapakṣa only) contained in this writing. In what follows I provide the critical edition, the translation and an explanation of the section: […]. Posted in Buddhist philosophy and psychology. Me on the web. Some refl...
en.krishna.deltoso.net
no cause theory | ad orientem vergere
http://en.krishna.deltoso.net/tag/no-cause-theory
The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. One of the works that happens to me to deal with from time to time is the Skhalita-pramathana-yuktā-hetu-siddhi, attributed to Āryadeva. Today I’d like to put forward few considerations on the svabhāvavāda section (pūrvapakṣa only) contained in this writing. In what follows I provide the critical edition, the translation and an explanation of the section: […]. Posted in Buddhist philosophy and psychology. Me on the web. Some refl...
en.krishna.deltoso.net
Bhāviveka | ad orientem vergere
http://en.krishna.deltoso.net/tag/bhaviveka
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Madhyamakaratnapradīpa: an untraced quotation debating cittamātra from a Candrakīrtipāda’s work. Malcolm D. Eckel. Posted in Buddhist philosophy and psychology. In what follows...
en.krishna.deltoso.net
♦ Avalokitavrata and a Cārvāka stanza: some textual consideration | ad orientem vergere
http://en.krishna.deltoso.net/♦-avalokitavrata-and-a-carvaka-stanza-some-textual-consideration
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.). We find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1):. Ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med. Lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod. The original Sanskrit that may have inspired this Tibetan translation is fortunately extant:. Yāvaj jīvaṃ sukhaṃ jīven nāsti mṛtyor agocaraḥ. Bhasmībhūtasya dehasya punar āgamanaṃ kutaḥ. C some variants read.
en.krishna.deltoso.net
Madhyamakaratnapradīpa | ad orientem vergere
http://en.krishna.deltoso.net/tag/madhyamakaratnapradipa
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Who knows which work of Diṅnāga this stanza is taken from? Posted in Buddhist Texts. Malcolm D. Eckel. Posted in Buddhist philosophy and psychology. In Adversaria Buddhica , an...
en.krishna.deltoso.net
Avalokitavrata | ad orientem vergere
http://en.krishna.deltoso.net/tag/avalokitavrata
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. Posted in Buddhist philosophy and psychology. Posted in Buddhist Texts. Recently I was checking some...
en.krishna.deltoso.net
Archive Cārvāka/Lokāyata | ad orientem vergere
http://en.krishna.deltoso.net/category/carvakalokayata
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. Posted in Buddhist philosophy and psychology. In what follows, I provide the English translation of ...
en.krishna.deltoso.net
Cārvāka/Lokāyata | ad orientem vergere
http://en.krishna.deltoso.net/tag/carvakalokayata
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Vātsyāyana’s critique of the materialistic theory of cognition. Materialism in India: A Synoptic View (by Ramkrishna Bhattacharya). Recently I had the opportunity to read with ...