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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A1: Diodorus Siculus's Tharopes. Many of my references are in terms of links to websites on the Internet. Over time some of these links may be broken. In such cases I have tried to give sufficient information that the reader can find other websites with the same information, or locate it in print media. In his provocative essay Tharochus Bacchus est. Http:/ www.letarot.it/page.aspx? I put the name in bold:.

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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts | dionysisandtarot.blogspot.com Reviews

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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A1: Diodorus Siculus's Tharopes. Many of my references are in terms of links to websites on the Internet. Over time some of these links may be broken. In such cases I have tried to give sufficient information that the reader can find other websites with the same information, or locate it in print media. In his provocative essay Tharochus Bacchus est. Http:/ www.letarot.it/page.aspx? I put the name in bold:.

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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts | dionysisandtarot.blogspot.com Reviews

https://dionysisandtarot.blogspot.com

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A1: Diodorus Siculus's Tharopes. Many of my references are in terms of links to websites on the Internet. Over time some of these links may be broken. In such cases I have tried to give sufficient information that the reader can find other websites with the same information, or locate it in print media. In his provocative essay Tharochus Bacchus est. Http:/ www.letarot.it/page.aspx? I put the name in bold:.

INTERNAL PAGES

dionysisandtarot.blogspot.com

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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts: A6: Ficino, Bessarion, Pico, and Erasmus

http://dionysisandtarot.blogspot.com/2012/04/a4-dionysian-madness-and-cards.html

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A6: Ficino, Bessarion, Pico, and Erasmus. In Plato, the Symposium. Were especially influential. In the Symposium,. Of which Ficino wrote a Neoplatonic interpretation, Plato talks about love of beautiful bodies as the first step toward love of the divine. In the Phaedrus. In Renaissance art, there were two Venuses and two Cupids. For example, Equicola's program for Costa's Comus. Nel ciel fra gli altri dei lucid...

2

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts: A5: Dionysus in Mantua

http://dionysisandtarot.blogspot.com/2012/04/a4-ignorant-madness-wise-madness.html

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A5: Dionysus in Mantua. In Mantua, Alfonso's sister Isabella reigned in art (and contributed significantly to statecraft as well). The two siblings were in continual contact, even rivalry, and Alfonso sometimes sent his own painters to visit there. One painting done for her was Lorenzo Costa's Myth of Comus. 1510-1515, http:/ en.wikipedia.org/wiki/Comus. Says that she is merely the sleeping Ariadne. The ivy...

3

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts: A1: Diodorus Siculus's Tharopes

http://dionysisandtarot.blogspot.com/2012/04/a1-diodorus-siculuss-tharopes.html

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A1: Diodorus Siculus's Tharopes. Many of my references are in terms of links to websites on the Internet. Over time some of these links may be broken. In such cases I have tried to give sufficient information that the reader can find other websites with the same information, or locate it in print media. In his provocative essay Tharochus Bacchus est. Http:/ www.letarot.it/page.aspx? I put the name in bold:.

4

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts: B13 - B16: Impiccato, Morte, Diavolo, Fuoco

http://dionysisandtarot.blogspot.com/2012/04/b12-b16-implicato-morto-diavolo-fuoco.html

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. B13 - B16: Impiccato, Morte, Diavolo, Fuoco. In the first known list of the trumps, that in the so-called "Steele Sermon" of the late 15th century Ferrara area, the title for this card was Impichato, meaning "Hanged Man". Folengo, 1527 Mantua, spelled it appiccato. The Traitor. Variants are Crux. By Alciati 1544 and Juda,. Giovio 1550 (sources: http:/ l-pollett.tripod.com/cards26.htm. But those who studied the ...

5

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts: B23: Appendix: The tale of Cupid & Psyche.

http://dionysisandtarot.blogspot.com/2012/04/blank_8209.html

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. B23: Appendix: The tale of Cupid and Psyche. The imagery (all of it from artwork reproduced in Sonia Cavicchioli's Tale of Cupid and Psyche, an Illustrated History. So now I want to go through the cards one more time as adjuncts to the tale, as told by Apuleius in The Golden Ass. Psyche is Greek for "soul". That makes it even easier to see it as an allegory of the soul's journey. But Cupid pricks himself on his...

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4essaysstimulated.blogspot.com

Decker's "The Esoteric Tarot": Ancient Sources Rediscovered in Hermetism and Cabala: Introduction

http://4essaysstimulated.blogspot.com/2014/04/introduction.html

Decker's "The Esoteric Tarot": Ancient Sources Rediscovered in Hermetism and Cabala. Monday, April 28, 2014. Ron Decker is a well known tarot historian, with publications going back to the 1970s and a frequent collaborator in some of the now-classic works of tarot history, most notably Wicked Pack of Cards. With Thierry Depaulis and Michael Dummett. Now he has produced a long-awaited tome on the historical tarot, The Esoteric Tarot: Ancient Sources Rediscovered in Hermeticism and Cabala. Designed their o...

rossschart.blogspot.com

Ross's chart

http://rossschart.blogspot.com/2015/07/i-am-still-editing-this-essay.html

Thursday, July 23, 2015. Ross Caldwell posted on Tarot History Forum (THF) a graph on 15th century reports of tarot activity ( e. g. at viewtopic.php? He also published this graph as part of an essay in The Playing Card. I want to say a few things about it. First, here's Ross's graph:. The point of the graph is to show that the tarot was most likely invented a little before 1440. I think it shows no such thing. A DESTRUCTION OF DOCUMENTS. Another factor that would tend to reduce the number of records wou...

rossschart.blogspot.com

Ross's chart: July 2015

http://rossschart.blogspot.com/2015_07_01_archive.html

Thursday, July 23, 2015. Ross Caldwell posted on Tarot History Forum (THF) a graph on 15th century reports of tarot activity ( e. g. at viewtopic.php? He also published this graph as part of an essay in The Playing Card. I want to say a few things about it. First, here's Ross's graph:. The point of the graph is to show that the tarot was most likely invented a little before 1440. I think it shows no such thing. A DESTRUCTION OF DOCUMENTS. Another factor that would tend to reduce the number of records wou...

tarotchristianbasis.blogspot.com

The Christian Basis of the Tarot: November 2016

http://tarotchristianbasis.blogspot.com/2016_11_01_archive.html

The Christian Basis of the Tarot. Sunday, November 6, 2016. This blog is devoted to exploring Christian imagery and ideas in relation to the historical tarot, i.e., before 1781, when it became acceptable, at least in Northern Europe, to find pagan and Jewish symbolism in these cards. This is not to exclude such influences before 1781, but simply to focus here on the Christian ones. I also have blogs focusing specifically on just one orientation toward the traditional 22 card sequence:. The knives, Swords...

4essaysstimulated.blogspot.com

Decker's "The Esoteric Tarot": Ancient Sources Rediscovered in Hermetism and Cabala: April 2014

http://4essaysstimulated.blogspot.com/2014_04_01_archive.html

Decker's "The Esoteric Tarot": Ancient Sources Rediscovered in Hermetism and Cabala. Monday, April 28, 2014. Ron Decker is a well known tarot historian, with publications going back to the 1970s and a frequent collaborator in some of the now-classic works of tarot history, most notably Wicked Pack of Cards. With Thierry Depaulis and Michael Dummett. Now he has produced a long-awaited tome on the historical tarot, The Esoteric Tarot: Ancient Sources Rediscovered in Hermeticism and Cabala. Designed their o...

tarotchristianbasis.blogspot.com

The Christian Basis of the Tarot: Introduction

http://tarotchristianbasis.blogspot.com/2016/11/introduction-currently-blank.html

The Christian Basis of the Tarot. Sunday, November 6, 2016. This blog is devoted to exploring Christian imagery and ideas in relation to the historical tarot, i.e., before 1781, when it became acceptable, at least in Northern Europe, to find pagan and Jewish symbolism in these cards. This is not to exclude such influences before 1781, but simply to focus here on the Christian ones. I also have blogs focusing specifically on just one orientation toward the traditional 22 card sequence:.

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Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts

Dionysus and the Historical Tarot: 15th-18th Century Cultural Contexts. Monday, April 2, 2012. A1: Diodorus Siculus's Tharopes. Many of my references are in terms of links to websites on the Internet. Over time some of these links may be broken. In such cases I have tried to give sufficient information that the reader can find other websites with the same information, or locate it in print media. In his provocative essay Tharochus Bacchus est. Http:/ www.letarot.it/page.aspx? I put the name in bold:.

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