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runa shimita maskauni

Monday, March 25, 2013. I'm writing again here for the first time in many months, but not because I haven't been thinking about ideophones. I wrote a paper on Pastaza Quechua phonology with my professor and two friends, which we presented at the LSA conference in Boston this January. The paper explores the relationship between prosaic and ideophonic phonology in Quechua, using the metaphor of stretching to describe the systematic differences between the two. Have I done everything wrong? The biggest obst...

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runa shimita maskauni | ecuadorfieldstudy.blogspot.com Reviews
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Monday, March 25, 2013. I'm writing again here for the first time in many months, but not because I haven't been thinking about ideophones. I wrote a paper on Pastaza Quechua phonology with my professor and two friends, which we presented at the LSA conference in Boston this January. The paper explores the relationship between prosaic and ideophonic phonology in Quechua, using the metaphor of stretching to describe the systematic differences between the two. Have I done everything wrong? The biggest obst...
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runa shimita maskauni | ecuadorfieldstudy.blogspot.com Reviews

https://ecuadorfieldstudy.blogspot.com

Monday, March 25, 2013. I'm writing again here for the first time in many months, but not because I haven't been thinking about ideophones. I wrote a paper on Pastaza Quechua phonology with my professor and two friends, which we presented at the LSA conference in Boston this January. The paper explores the relationship between prosaic and ideophonic phonology in Quechua, using the metaphor of stretching to describe the systematic differences between the two. Have I done everything wrong? The biggest obst...

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runa shimita maskauni: March 2013

http://www.ecuadorfieldstudy.blogspot.com/2013_03_01_archive.html

Monday, March 25, 2013. I'm writing again here for the first time in many months, but not because I haven't been thinking about ideophones. I wrote a paper on Pastaza Quechua phonology with my professor and two friends, which we presented at the LSA conference in Boston this January. The paper explores the relationship between prosaic and ideophonic phonology in Quechua, using the metaphor of stretching to describe the systematic differences between the two. Have I done everything wrong? This blog was cr...

2

runa shimita maskauni: February 2012

http://www.ecuadorfieldstudy.blogspot.com/2012_02_01_archive.html

Tuesday, February 28, 2012. This is something that I've been thinking a lot about lately. It came up in the closing Panel Discussion I attended at the Inquiry Conference last Friday, and relates to the many articles I read from Self, Sex, and Gender in Cross-cultural Fieldwork. Not to mention some ethical tie-ins with IRB approval. I've been wondering: how should I present myself to others in the field? And what about professional comportment? I will probably not be able to communicate fully and clearly ...

3

runa shimita maskauni: Ideophone Infiltration

http://www.ecuadorfieldstudy.blogspot.com/2012/07/ideophone-infiltration.html

Thursday, July 12, 2012. The biggest obstacle to ideophones becoming more productive in languages like English and Spanish is probably that they don't thrive well on paper. Writing is a huge portion of the communicative use of these languages, and often their most highly regarded form. But if they got to be a part of colloquial language, they would creep into movies, right? And lots of dialectal speech variations have been recorded both in print and on film, first in Pygmalion. Then My Fair Lady. But the...

4

runa shimita maskauni: May 2012

http://www.ecuadorfieldstudy.blogspot.com/2012_05_01_archive.html

Thursday, May 24, 2012. I have probably also been worn out by the constant attention to trying to behave in a culturally acceptable manner, which instead of being calm and self-possessed about I have decided to handle with the maximum amount of anxiety possible. I know this is counterproductive but I do it anyway. But enough complaining. On one hand, I'm concerned that I will compare the two cultures and judge my own to be superior. This would be anthropological blasphemy, wouldn't it? My father left for...

5

runa shimita maskauni: Anecdotes and Photos

http://www.ecuadorfieldstudy.blogspot.com/2012/06/anecdotes-and-photos.html

Tuesday, June 5, 2012. I'm so jealous of my friend Holly's blog update. So in the interest of sharing some of my experience so far, here are some pictures and anecdotes:. Rambutan. This fruit is native to Thailand but grows well here because of the tropical climate. It's quite fun to eat, but not very flavorful in my opinion. It wins my heart in the looks category for sure. Local greenery. I am living and working in town, but every empty or natural space reminds me of the lush jungle that was even cl...

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field of poppies: Brother's Keeper

http://fieldofpoppies-rose.blogspot.com/2012/03/brothers-keeper.html

Watched this super fantastic documentary last week. Posted a lot of words about it on my other blog. Along with some pictures, but here are some more screen caps that were less relevant to my post over there:. I got no more words to say about this, just know that Brother's Keeper. Is worth the watch if you get a chance to see it. Subscribe to: Post Comments (Atom). View my complete profile. Cleaning out the closet. ألْعَرَبيَّة صَعْب (Arabic is hard.). One Flew Over the Cuckoo's Nest.

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field of poppies: another blogging adventure

http://fieldofpoppies-rose.blogspot.com/2012/01/another-blogging-adventure.html

Hello fair friends,. I'm working on a new blog at the moment- it will consist mainly of my preparations for more research in Ecuador this summer and you can find it here. And here's a picture of me painted as an "urku warmi," since that's what this blog is all about. 26 January, 2012 05:39. Love this photo. Will you keep writing/posting here, too? 26 January, 2012 07:35. As if Ive been keeping up on this one anyway? It may actually help me get around to it because Ill already be on blogger though.

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runa shimita maskauni

Monday, March 25, 2013. I'm writing again here for the first time in many months, but not because I haven't been thinking about ideophones. I wrote a paper on Pastaza Quechua phonology with my professor and two friends, which we presented at the LSA conference in Boston this January. The paper explores the relationship between prosaic and ideophonic phonology in Quechua, using the metaphor of stretching to describe the systematic differences between the two. Have I done everything wrong? The biggest obst...

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