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信仰淺釋

Wednesday, August 12, 2015. 2015年七月底在人生探索欄的「罪人與罪行」一文中說,用天父上帝的標準看,被認為是過失或其他微不足道的失誤,其實與被社會公認為罪大惡極的罪相比,無異於五十步笑百步。為了避免讀者認為罪行沒有分類的必要,及誤解這個看法,並反而因此把罪的嚴重性淡化,也為了不想用人生探索欄的篇幅繼續討論這課題,故此移到這部落格探討。 從罪的本質看,一切違反創造主原始設計的行為及心態甚至是意念,都應該被圈在罪的範疇中,因為一絲一毫的偏差都可能帶來謬以千里的後果(這是為甚麼最先進的科學研究,把研究項目的單位愈來愈往更小的方向推,例如把一秒鐘愈分愈細),任何罪行或罪念可以引致的後果都非我們可以預計的,故此罪的大小之分可說難逃牽強的弊病。不過人類社會仍要把一些常見的罪按已知及極有限經驗可以預期的後果去劃分,設定不同等級及按級定下刑罰,盼望以這些不同級別的刑罰達到嚇阻那些在考慮以身試法的人,因後果嚴重而...當我們從創造主的角度去看時,在新約聖經中有多處把一些常見的罪列出來,其中可能最令人驚訝的是把貪心與被一般人視為文題那類的罪並列,而在舊...約瑟在馬利亞從伊利沙伯那兒回家後&#...

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信仰淺釋 | exploringmattersoffaith.blogspot.com Reviews
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Wednesday, August 12, 2015. 2015年七月底在人生探索欄的「罪人與罪行」一文中說,用天父上帝的標準看,被認為是過失或其他微不足道的失誤,其實與被社會公認為罪大惡極的罪相比,無異於五十步笑百步。為了避免讀者認為罪行沒有分類的必要,及誤解這個看法,並反而因此把罪的嚴重性淡化,也為了不想用人生探索欄的篇幅繼續討論這課題,故此移到這部落格探討。 從罪的本質看,一切違反創造主原始設計的行為及心態甚至是意念,都應該被圈在罪的範疇中,因為一絲一毫的偏差都可能帶來謬以千里的後果(這是為甚麼最先進的科學研究,把研究項目的單位愈來愈往更小的方向推,例如把一秒鐘愈分愈細),任何罪行或罪念可以引致的後果都非我們可以預計的,故此罪的大小之分可說難逃牽強的弊病。不過人類社會仍要把一些常見的罪按已知及極有限經驗可以預期的後果去劃分,設定不同等級及按級定下刑罰,盼望以這些不同級別的刑罰達到嚇阻那些在考慮以身試法的人,因後果嚴重而...當我們從創造主的角度去看時,在新約聖經中有多處把一些常見的罪列出來,其中可能最令人驚訝的是把貪心與被一般人視為文題那類的罪並列,而在舊...約瑟在馬利亞從伊利沙伯那兒回家後&#...
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信仰淺釋,罪大惡極?,posted by,henry,no comments,email this,blogthis,share to twitter,share to facebook,share to pinterest,耶穌基督的養父約瑟,童女懷孕生子,靈界與聖靈,倚靠無神論和唯物主義作後盾的共產主義,雖已失去絕大部份的篤信者,更失去因為信奉其理想而支持其政治體制的擁護者,只餘下為了維持或爭取政治權力聲稱信共產主義的人,但許多同胞經過數十年洗腦,放棄信仰共產主義後,也無視數以億萬計的人的實際體驗
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信仰淺釋 | exploringmattersoffaith.blogspot.com Reviews

https://exploringmattersoffaith.blogspot.com

Wednesday, August 12, 2015. 2015年七月底在人生探索欄的「罪人與罪行」一文中說,用天父上帝的標準看,被認為是過失或其他微不足道的失誤,其實與被社會公認為罪大惡極的罪相比,無異於五十步笑百步。為了避免讀者認為罪行沒有分類的必要,及誤解這個看法,並反而因此把罪的嚴重性淡化,也為了不想用人生探索欄的篇幅繼續討論這課題,故此移到這部落格探討。 從罪的本質看,一切違反創造主原始設計的行為及心態甚至是意念,都應該被圈在罪的範疇中,因為一絲一毫的偏差都可能帶來謬以千里的後果(這是為甚麼最先進的科學研究,把研究項目的單位愈來愈往更小的方向推,例如把一秒鐘愈分愈細),任何罪行或罪念可以引致的後果都非我們可以預計的,故此罪的大小之分可說難逃牽強的弊病。不過人類社會仍要把一些常見的罪按已知及極有限經驗可以預期的後果去劃分,設定不同等級及按級定下刑罰,盼望以這些不同級別的刑罰達到嚇阻那些在考慮以身試法的人,因後果嚴重而...當我們從創造主的角度去看時,在新約聖經中有多處把一些常見的罪列出來,其中可能最令人驚訝的是把貪心與被一般人視為文題那類的罪並列,而在舊...約瑟在馬利亞從伊利沙伯那兒回家後&#...

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1

信仰淺釋: August 2014

http://exploringmattersoffaith.blogspot.com/2014_08_01_archive.html

Sunday, August 31, 2014. 地球及金、木、水、火、土都. Http:/ www.reasons.org/. Subscribe to: Posts (Atom). View my complete profile. 信仰淺釋              排外? 160;           讀者若讀了用文題下半詞. Simple template. Powered by Blogger.

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信仰淺釋: June 2014

http://exploringmattersoffaith.blogspot.com/2014_06_01_archive.html

Sunday, June 8, 2014. 12300;生不入官門, 死不下地獄」。這可說代表我們凡. 勢易下變成缺點,謹慎可以被視為缺勇氣, 裹足不前,沒有. 草。為免吃大虧,寧願不謀大利。這強調穩重的美德,也可. 的中間地帶,讓我們可以隨遇而安。「惹不起總躲得起」是. 多人的人生哲學。 商業社會教導我們如何討價還價, 難道. 地獄不是基督教專有的觀念, 乃是許多宗教信仰共有的。 反感,在另一方面,我們若沒有親身經驗過完美,或看過描. 歹,不難獲得全票贊成。若地獄觀是出於罰惡或警戒惡人,. 定, 何謂善卻不易有公論。況且善的幅度也許比惡的幅度. 且更難區分。 若誰該下地獄會引起激辯,誰有資格上天. 是相對而非絕對的。 既然如此,天堂也許有該下地獄的人,. 獄也許有該在天堂享福的人。 正義仍沒有獲得伸張,因此. 認為自己只要問心無愧,上天堂也好, 下地獄也好,都. 要。這種君子坦蕩蕩的心胸不能不叫人敬佩。 可惜認. 生不作虧心事者, 是以自我為標準,不認識罪的定. 祖違背創造主之後, 人的良心備受負面影響,. 湖。我們可以想像其可怕,但聖經沒有刻意把地獄的悲慘,用.

3

信仰淺釋

http://exploringmattersoffaith.blogspot.com/2014/08/2014815.html

Sunday, August 31, 2014. 地球及金、木、水、火、土都. Http:/ www.reasons.org/. Subscribe to: Post Comments (Atom). View my complete profile. 信仰淺釋              排外? 160;           讀者若讀了用文題下半詞. Simple template. Powered by Blogger.

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信仰淺釋: September 2014

http://exploringmattersoffaith.blogspot.com/2014_09_01_archive.html

Tuesday, September 2, 2014. 周達恆    . Pastorhenrychou.blogspot.com ). Subscribe to: Posts (Atom). View my complete profile. 信仰淺釋                            靈界與聖靈             . 信仰淺釋                    從人體及免疫功能看排外               . Simple template. Powered by Blogger.

5

信仰淺釋: December 2014

http://exploringmattersoffaith.blogspot.com/2014_12_01_archive.html

Wednesday, December 17, 2014. 本文是「童女懷孕生子」提及要有的文字。本文要從以下角度去嘗試理解為何約瑟被稱為義人。 約瑟在馬利亞從伊利沙伯那兒回家後,知道她已經有三個月的身孕,不願意明明的羞辱她,思想如何可以暗中把她休棄。初讀這段經文時覺得費解,因為未婚有孕若按舊約的處分比休棄要嚴重得多,難道從寬發落是「義」的意思嗎?在另一方面,聖經明明告訴我們,世上連一個義人也沒有,可是在與主降生有關的數段經文中,卻把施洗約翰的父母親及在聖殿中為得見聖嬰耶穌的西面也稱為義人。我們在這些相關的經文中可以窺見在這些經文中所用這個字的定義比較狹窄,只是以守律法為「義」的範疇。其實這被縮窄的領域也並不簡單或容易。在三歲孩兒定八十的理念下,約瑟蒙天父上帝選他當主耶穌的養父,讓他在主耶穌的童年成為協助模造他的其...聖誕事蹟中三個接受天使傳達天父上帝意旨的人:施洗約翰的父親撒迦利亞,主耶穌基督的母親馬利亞及養父約瑟,只有約瑟是在夢中被天使向他指示天父的旨意。對舊約不陌生的讀者會記得另一個約瑟的夢及解夢的能力都很特殊,而且在舊約中也...Friday, December 12, 2014. 在整件事的...

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Articles from Pastor Henry -. 加拿大版 號角 Herald Monthly. 真 理 報 Truth-Monthly. 基督教論壇報 Christian Tribune News. 中信 Chinese Christian Mission Canada. CHURCH / CHRISTIAN ORGANISATION. The Evangelical Fellowship of Canada. Canadian Citizens To Defend Marriage. Willow Creek Community Church. Campus Crusade for Christ International. ACM 香 港 基 督 徒 音 樂 事 工 協 會. 真証傳播 / 福音傳播中心 Goodnews Communication International/Gospel Communication Centre. Ambassadors For Christ In Canada (AFC). Chinese Christian Internet Mission.

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信仰淺釋

Wednesday, August 12, 2015. 2015年七月底在人生探索欄的「罪人與罪行」一文中說,用天父上帝的標準看,被認為是過失或其他微不足道的失誤,其實與被社會公認為罪大惡極的罪相比,無異於五十步笑百步。為了避免讀者認為罪行沒有分類的必要,及誤解這個看法,並反而因此把罪的嚴重性淡化,也為了不想用人生探索欄的篇幅繼續討論這課題,故此移到這部落格探討。 從罪的本質看,一切違反創造主原始設計的行為及心態甚至是意念,都應該被圈在罪的範疇中,因為一絲一毫的偏差都可能帶來謬以千里的後果(這是為甚麼最先進的科學研究,把研究項目的單位愈來愈往更小的方向推,例如把一秒鐘愈分愈細),任何罪行或罪念可以引致的後果都非我們可以預計的,故此罪的大小之分可說難逃牽強的弊病。不過人類社會仍要把一些常見的罪按已知及極有限經驗可以預期的後果去劃分,設定不同等級及按級定下刑罰,盼望以這些不同級別的刑罰達到嚇阻那些在考慮以身試法的人,因後果嚴重而...當我們從創造主的角度去看時,在新約聖經中有多處把一些常見的罪列出來,其中可能最令人驚訝的是把貪心與被一般人視為文題那類的罪並列,而在舊...約瑟在馬利亞從伊利沙伯那兒回家後&#...

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