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gospel renegades

What if the four Gospels had just been unearthed and we were reading them today for the first time? Impossible to imagine, perhaps—but an intrepid trio of classicists now ventures forth to try, blogging our perceptions and perplexities as we go. Come join the expedition! We're no biblical scholars. Trained in the likes of Plato,…

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gospel renegades | gospelrenegades.com Reviews
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What if the four Gospels had just been unearthed and we were reading them today for the first time? Impossible to imagine, perhaps—but an intrepid trio of classicists now ventures forth to try, blogging our perceptions and perplexities as we go. Come join the expedition! We're no biblical scholars. Trained in the likes of Plato,…
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gospel renegades | gospelrenegades.com Reviews

https://gospelrenegades.com

What if the four Gospels had just been unearthed and we were reading them today for the first time? Impossible to imagine, perhaps—but an intrepid trio of classicists now ventures forth to try, blogging our perceptions and perplexities as we go. Come join the expedition! We're no biblical scholars. Trained in the likes of Plato,…

INTERNAL PAGES

gospelrenegades.com gospelrenegades.com
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MARK page 3 | gospel renegades

https://gospelrenegades.com/mark/mark-page-3-who-was-mark

JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? What I wrote a while ago is not quite right. Of course I’d like to know more about this Markos, who he was, when he lived, did he know Jesus; if so, how; if not, how did he learn about him? And much, much more.

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JOHN 20 – 21: In My End is My Beginning | gospel renegades

https://gospelrenegades.com/reading-john-in-the-beginning-11-18/john-20-21-in-my-end-is-my-beginning

JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? JOHN 20 – 21: In My End is My Beginning. Piero della Francesca, 15thC. Road to Emmaus, Sant’Apollinare Nuovo, Ravenna, 6thC. 8220;Seeing” is believing, no touching required. Of course, there’s still the e...

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MARK page 9 | gospel renegades

https://gospelrenegades.com/mark/mark-page-9

JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? MARK 13: The Prophecy. Second Coming, Gislebertus, Autun Cathedral, France 12thC. Well, Bob, you want teaching. Not the uplifting moral wisdom you’ve been hoping for. Rather, the Urtext of Calvinism. Or you&#82...

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READING JOHN: In the beginning … 1:1-18 | gospel renegades

https://gospelrenegades.com/reading-john-in-the-beginning-11-18

JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? READING JOHN: In the beginning … 1:1-18. John the Evangelist, Book of Kells. I’ve left logos. Untranslated so as not to prejudge it. Among many puzzles, the prepositional phrase pros ton theon. With accusative ...

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JOHN 8 – 9: Jesus and Judaism | gospel renegades

https://gospelrenegades.com/reading-john-in-the-beginning-11-18/john-8-9-jesus-and-judaism

JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? JOHN 8 – 9: Jesus and Judaism. For heaven’s sake. Here I think we have Jesus stripping away all the metaphors –bread, light, you name it. What’s left when the metaphors have all left? Much as I empathize with B...

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wrobertconnor.com wrobertconnor.com

PROVOCATIONS - W. Robert Connor Website

http://www.wrobertconnor.com/provocations.html

Being Systematic About Student Learning. Newsletter Two Summer 2012. What is the evidence about the current situation of the Classics and what are the opportunities for the field right now? This is a revision of an article published in Classical World. THE THINKING GREEK PROJECT:. I've been trying to think about thinking - specifically how. Ordinary Greeks, of the classical period thought. How. They thought, not what. Witchcraft in Fourth Century Athens? The Case of Theoris. Along with her whole family.

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JOHN 1 – 3: Strange Brew. JOHN 3 – 6: Renegade Rebellion. JOHN 6 – 8: From Abraham to Zen. JOHN 8 – 9: Jesus and Judaism. JOHN 10 – 11: Lost Sheep Meet Lazarus. JOHN 12 – 13: Love and Hate. JOHN 13 – 20: Passion and Doubt. JOHN 20 – 21: In My End is My Beginning. What’s a gospel? What’s in a Name? Three maverick classicists explore the meaning and mysteries of the gospels for readers today. What if the four Gospels had just been unearthed and we were reading them today for the first time? We grapple with...

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