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Friday, March 26, 2010. The Naturalist's Sensus Divinitatis. Plantinga asks: What are the odds that, if we are the products of unguided natural selection, our belief-forming mechanisms are reliable? He thinks the odds are quite low and uses this conclusion as part of an argument against atheism. When asking this question, he asks: would a creature that is the product of unguided natural selection have reliable belief-forming mechanisms? Posted by Idris at 4:48 PM. Tuesday, March 09, 2010. Is not such a b...

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Palantir | hughesa.blogspot.com Reviews

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Friday, March 26, 2010. The Naturalist's Sensus Divinitatis. Plantinga asks: What are the odds that, if we are the products of unguided natural selection, our belief-forming mechanisms are reliable? He thinks the odds are quite low and uses this conclusion as part of an argument against atheism. When asking this question, he asks: would a creature that is the product of unguided natural selection have reliable belief-forming mechanisms? Posted by Idris at 4:48 PM. Tuesday, March 09, 2010. Is not such a b...

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1 palantir

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3 call this pap

4 call this papc

5 sense and truth making

6 mike yes

7 fred awesome

8 mike totes

9 the disjunctivist

10 is fictionally true

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Palantir | hughesa.blogspot.com Reviews

https://hughesa.blogspot.com

Friday, March 26, 2010. The Naturalist's Sensus Divinitatis. Plantinga asks: What are the odds that, if we are the products of unguided natural selection, our belief-forming mechanisms are reliable? He thinks the odds are quite low and uses this conclusion as part of an argument against atheism. When asking this question, he asks: would a creature that is the product of unguided natural selection have reliable belief-forming mechanisms? Posted by Idris at 4:48 PM. Tuesday, March 09, 2010. Is not such a b...

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Palantir: February 2005

http://www.hughesa.blogspot.com/2005_02_01_archive.html

Saturday, February 19, 2005. The claim is this: Up is down. But, mildly surprisingly, down is not up. Anyone who disagrees with me on this matter is probably a child-molester or crypto-Nazi. Posted by Idris at 6:09 PM. Thursday, February 17, 2005. Self-Knowledge as Practical Knowledge. So one way in which our self-knowledge is going to be wacky is that it is going to involve self-luminous mental states. Doxastic freedom. Obviously, reasons for belief govern believing in a way that differs markedly fr...

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Palantir: The Naturalist's Sensus Divinitatis

http://www.hughesa.blogspot.com/2010/03/naturalists-sensus-divinitatis.html

Friday, March 26, 2010. The Naturalist's Sensus Divinitatis. Plantinga asks: What are the odds that, if we are the products of unguided natural selection, our belief-forming mechanisms are reliable? He thinks the odds are quite low and uses this conclusion as part of an argument against atheism. When asking this question, he asks: would a creature that is the product of unguided natural selection have reliable belief-forming mechanisms? Posted by Idris at 4:48 PM. Bloomington, Illinois, United States.

3

Palantir: Chisholm v. Classical Compatibilism: Part I

http://www.hughesa.blogspot.com/2009/10/chisholm-v-classical-compatibilism-part.html

Friday, October 09, 2009. Chisholm v. Classical Compatibilism: Part I. The classical compatibilist argues that properly understood, the thought that we're accountable for having done something only if we could have done otherwise does not yield the conclusion that if determinism is true, we're accountable for nothing. Thus, on the classical compatibilist view,. X is accountable for y only if x could have done otherwise. Should be understood as. His argument goes like this:. 3) But, it might nonetheless b...

4

Palantir: A New Atheistical Argument

http://www.hughesa.blogspot.com/2009/11/new-atheistical-argument.html

Thursday, November 19, 2009. A New Atheistical Argument. 1) Our bodies are adapted for the performance of acts that are morally wrong. [Premise]. 2) If God existed and we are the result of special creation, then our bodies would not be adapted for the performance of acts that are morally wrong. [Premise]. 3) Therefore, either God does not exist or we are not the result of special creation. [from Lines 1 and 2]. Consider Line 2: Special creation requires that our biological nature be fixed by design. ...

5

Palantir: Chisholm v. Classical Compatibilism: Part II

http://www.hughesa.blogspot.com/2009/10/chisholm-v-classical-compatibilism-part_12.html

Monday, October 12, 2009. Chisholm v. Classical Compatibilism: Part II. As part of his argument that PAP is not equivalent to PAPC, Chisholm makes the following inference:. 1) You couldn't have decided to do anything other than what you did decide to do. 2) Therefore, you could not have done anything other than what you did do. This seems correct, but I've been wondering what one might do to resist Chisholm's inference. What if "could" means different things in each line? 5) Therefore, you're accountable...

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Grak Speaks: February 2005

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Notes on Delicious Brains and Other Matters. Tuesday, February 08, 2005. Grak receive questions from Gressis and realize now that many delicious brains have questions about Grak, being unacquainted with Grak-kind. Q: What kind of demon are you, Grak? If you don't mind my asking. Some day Grak be big shot in Hollywood. Grak-Kind: Grak have three, bloodshot eyes randomly placed on "face". Grak look bit like greater leech-monkey: scaly, peeling skin, sparse (but long) hair, hunch-back, exposed viscera, ...

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Palantir

Friday, March 26, 2010. The Naturalist's Sensus Divinitatis. Plantinga asks: What are the odds that, if we are the products of unguided natural selection, our belief-forming mechanisms are reliable? He thinks the odds are quite low and uses this conclusion as part of an argument against atheism. When asking this question, he asks: would a creature that is the product of unguided natural selection have reliable belief-forming mechanisms? Posted by Idris at 4:48 PM. Tuesday, March 09, 2010. Is not such a b...

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