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Laghu vakya vrtti

Wednesday, May 10, 2006. By God’s grace we completed learning the slokas of Sri Sankara’s Laghu vakya vritti. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect. Thus when ignor...

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Laghu vakya vrtti | laghuvakyavrtti.blogspot.com Reviews

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Wednesday, May 10, 2006. By God’s grace we completed learning the slokas of Sri Sankara’s Laghu vakya vritti. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect. Thus when ignor...

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Laghu vakya vrtti | laghuvakyavrtti.blogspot.com Reviews

https://laghuvakyavrtti.blogspot.com

Wednesday, May 10, 2006. By God’s grace we completed learning the slokas of Sri Sankara’s Laghu vakya vritti. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect. Thus when ignor...

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laghuvakyavrtti.blogspot.com

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Laghu vakya vrtti: Sloka 15 and Sloka 16

http://www.laghuvakyavrtti.blogspot.com/2006/05/sloka-15-and-sloka-16.html

Wednesday, May 10, 2006. Sloka 15 and Sloka 16. ShakyaH sarvanirodhena samaadhiryoginaM priyaH. Tadashaktau kshaNa.n ruddhvaa shraddhaalurbrahmataatmanaH . 15. Shakyaha chet: should one be able (to effect). Sarvanirodaha: full suppression (of all modification). Samaadhihi: perfect concentration (which is). Priyaha: the desired end. Jnaninam: of all sages (is attained). Tat aashaktav: in case of inability to do that (all at once) (the attempt to realize). Shradhayaa: must be pursued with faith. Having com...

2

Laghu vakya vrtti: Sloka 17 and Sloka 18

http://www.laghuvakyavrtti.blogspot.com/2006/05/sloka-17-and-sloka-18.html

Wednesday, May 10, 2006. Sloka 17 and Sloka 18. Tachchintana.n tatkathanamanyonya.n tatprabodhanam.h. Etadekaparatva.n cha brahmaabhyaasa.n vidurbudhaaH . 17. Budhaha: the wise ones. Viduhu: came to know (and teach). Brahmaabhyasyaam: the practice of brahmanhood (i.e. ones own identity with Brahman) (as consisting in). Tat chintanam: meditated upon that. Tat kathanamanyonyam: discussion on that. Tat prabodhanam: enlightening one another (amongst aspirants upon that). Cha: and (above all). Atra: in this (...

3

Laghu vakya vrtti: Summary and Conclusion:

http://www.laghuvakyavrtti.blogspot.com/2006/05/summary-and-conclusion.html

Wednesday, May 10, 2006. By God’s grace we completed learning the slokas of Sri Sankara’s Laghu vakya vritti. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect. Thus when ignor...

4

Laghu vakya vrtti: Sloka 3 and Sloka 4

http://www.laghuvakyavrtti.blogspot.com/2006/05/sloka-3-and-sloka-4.html

Wednesday, May 10, 2006. Sloka 3 and Sloka 4. In the last two slokas we learnt the three adjuncts of Atman, in this sloka, acharya explains the cause of all the miseries in the world and how to over come. Sa eva sa.nsaretkarmavashaallokadvaye sadaa. Bodhaabhaasaachchhuddhabodha.n vivichyaadatiyatnataH . 3. Sa: He ( i.e the jeevatman). Samsaret: migrates (through birth and death). Lokadwaye: in the two worlds. Karmavashat: under the impulsion of action. Vivichyaat: one should discriminate. The mind and eg...

5

Laghu vakya vrtti: Sloka 13 and Sloka 14

http://www.laghuvakyavrtti.blogspot.com/2006/05/sloka-13-and-sloka-14.html

Wednesday, May 10, 2006. Sloka 13 and Sloka 14. In the last slokas we learnt that a seeker must continuously practice restraining from the thoughts and through constant contemplation the true nature of the Self is realized. This sloka explains that a seeker whose intellect is free from all modifications will eventually realize the oneness of Self and Brahman by contemplating on the truth in the Maha vakya ‘Aham Brahmasmi’. Savikalpajiivo.ayaM brahma tannirvikalpakam.h. Acharya here starts by the words, S...

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Vedanta Tattva: March 2006

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Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Vedanta Tattva: Vedanta Tattva - Introduction

http://vedantatattva.blogspot.com/2006/03/vedanta-tattva-introduction.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Laghu vakya vrtti

Wednesday, May 10, 2006. By God’s grace we completed learning the slokas of Sri Sankara’s Laghu vakya vritti. Let us now summarize the work once before closing this thread. It is the pure consciousness or the Bodhaha that stands behind all these as a witness and the illuminator. The reflection of this pure consciousness on the intellect is what is called as Jeeva or the Bodha abhasa. Due to illusory ignorance, the absolute consiousness seems to be limited as a reflection in the intellect. Thus when ignor...

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