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work FOR the people

Work FOR the people is a discussion of liturgical history and theology and how it intersects with current pastoral issues.

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work FOR the people | liturgicalstudies.blogspot.com Reviews
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Work FOR the people is a discussion of liturgical history and theology and how it intersects with current pastoral issues.
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work FOR the people | liturgicalstudies.blogspot.com Reviews

https://liturgicalstudies.blogspot.com

Work FOR the people is a discussion of liturgical history and theology and how it intersects with current pastoral issues.

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work FOR the people

http://liturgicalstudies.blogspot.com/2010/04/holy-week-mac-or-windows-its-now-end-of.html

Monday, April 12, 2010. Holy Week: Mac or Windows? It's now the end of the week after Easter Sunday, and the topic of discussion among clergy, musicians, and liturgy geeks has been “have you recovered from Holy Week? 8221; This is followed quickly by "how was your Holy Week? 8221; and “how can we do it better next year? I think that is where we find ourselves with Holy Week and Easter. To continue with our engineering analogy, two (or more) products have been munged together without paying attention ...

2

work FOR the people

http://liturgicalstudies.blogspot.com/2010/04/it-is-likely-that-one-of-first-facts.html

Monday, April 5, 2010. It is likely that one of the first “facts” you learned about “liturgy” was. The meaning of the Greek word leitourgia. The work of the people. Like many popular derivations of words, someone disassembled a word into. Its root forms: laos. The people and ergas. A work. Thus,. Liturgy must be “a work of the people.” Unfortunately, that’s not. How the word was actually used. Leitourgia. Acts of public service, performed by private citizens at their own expense,. It’s not about us.

3

work FOR the people: Menus for a Liturgical Feast in Fast Time

http://liturgicalstudies.blogspot.com/2010/05/menus-for-liturgical-feast-in-fast-time.html

Sunday, May 30, 2010. Menus for a Liturgical Feast in Fast Time. We have a tendency to see liturgical texts and rites as static, but before the calcification caused by technological hegemonies like the printing press, there was constant change. Jerusalem in the fourth century was no exception—in fact it was more so. There were four major sources of this change:. Indigenous Christians in Palestine at the beginning of the fourth century. Growing monasticism, particularly spread from Egypt. The monasticism ...

4

work FOR the people: June 2010

http://liturgicalstudies.blogspot.com/2010_06_01_archive.html

Wednesday, June 16, 2010. After roast lamb in Zion. You’ve been going flat out re-enacting, re-visiting, and yes, re-joicing in the places and events of Jesus’s passion and resurrection. Frankly, you are also just about churched out as well. After the Sunday of the Resurrection, what of those multiple levels of liturgical life remain? The Christians of Jerusalem have gone back to morning and evening prayers and (maybe) attendance at the Eucharist. The power of the gods by reenacting their deeds in their ...

5

work FOR the people: Michelin Guide for Wooden Wheels

http://liturgicalstudies.blogspot.com/2010/05/michelin-guide-for-wooden-wheels.html

Tuesday, May 18, 2010. Michelin Guide for Wooden Wheels. Tourism, and its antecedent, pilgrimage, is a privilege of both wealth and peace. Without both of these, it is at best known as “exile.” Constantine I provided a measure of both with the beginning of the end of persecution in the Edict of Milan in 313. Not long after, the sound of footsteps and horse hooves wending their way to Jerusalem could be heard plodding through Asia Minor. And what’s a trip without a diary with which to remember it? There a...

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work FOR the people

Wednesday, June 16, 2010. After roast lamb in Zion. You’ve been going flat out re-enacting, re-visiting, and yes, re-joicing in the places and events of Jesus’s passion and resurrection. Frankly, you are also just about churched out as well. After the Sunday of the Resurrection, what of those multiple levels of liturgical life remain? The Christians of Jerusalem have gone back to morning and evening prayers and (maybe) attendance at the Eucharist. The power of the gods by reenacting their deeds in their ...

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Work FOR the people—Home

Balancing rulers as you fold your hands and walk? Sorry If that's what you are looking for, you won't find it on this site. This. Site takes its theme from the first question of an old catechism:. Why do people exist? To know God and to enjoy God forever. Worship is all about knowing God becoming one with God and with God's mission of transformation and restoration and the absolute delight of the dance with God, especially in the music of worship. Website and content 2010 2014 by Walter Knowles.

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liturgical time: walking the seasons

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