lobashamayim.blogspot.com

lobashamayim

Hello. The goal of this blog is to enhance our understanding of the Torah and the practice of Judaism. The blog is not intended to be a guide to Halakah. The discussions in the blog are a portion of a more extensive commentary on the Torah, which I will be happy to send to you. You can contact me at ajayschein@gmail.com. A commentary on the Haggadah and a file on customs and prayers are also available. Please feel free to send comments. Andrew Schein

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lobashamayim | lobashamayim.blogspot.com Reviews

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Hello. The goal of this blog is to enhance our understanding of the Torah and the practice of Judaism. The blog is not intended to be a guide to Halakah. The discussions in the blog are a portion of a more extensive commentary on the Torah, which I will be happy to send to you. You can contact me at ajayschein@gmail.com. A commentary on the Haggadah and a file on customs and prayers are also available. Please feel free to send comments. Andrew Schein

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2 hello

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9 labels shemot bo

10 to be nice

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lobashamayim | lobashamayim.blogspot.com Reviews

https://lobashamayim.blogspot.com

Hello. The goal of this blog is to enhance our understanding of the Torah and the practice of Judaism. The blog is not intended to be a guide to Halakah. The discussions in the blog are a portion of a more extensive commentary on the Torah, which I will be happy to send to you. You can contact me at ajayschein@gmail.com. A commentary on the Haggadah and a file on customs and prayers are also available. Please feel free to send comments. Andrew Schein

INTERNAL PAGES

lobashamayim.blogspot.com

1

lobashamayim: Barkhu at the end of shacharit and maariv

https://lobashamayim.blogspot.com/2015/06/barkhu-at-end-of-shacharit-and-maariv.html

Wednesday, June 10, 2015. Barkhu at the end of shacharit and maariv. It is not clear why barkhu is recited altogether at the end of the prayers and why different people, the chazzan, the person who comes late and the mourner, recite it. We will attempt to explain this custom and we start with the case of the mourner. The Or Zarua (R. Yitzhak the son of Moshe from Vienna, 1200-1270? Around 600 years after the Mishnah, in the 9th century, R. Amram Gaon (Goldschmidt, 2004, p. 41) records that a ques...R Amr...

2

lobashamayim: June 2015

https://lobashamayim.blogspot.com/2015_06_01_archive.html

Wednesday, June 10, 2015. Barkhu at the end of shacharit and maariv. It is not clear why barkhu is recited altogether at the end of the prayers and why different people, the chazzan, the person who comes late and the mourner, recite it. We will attempt to explain this custom and we start with the case of the mourner. The Or Zarua (R. Yitzhak the son of Moshe from Vienna, 1200-1270? Around 600 years after the Mishnah, in the 9th century, R. Amram Gaon (Goldschmidt, 2004, p. 41) records that a ques...R Amr...

3

lobashamayim: Eating on erev Tisha B’av

https://lobashamayim.blogspot.com/2011/08/eating-on-erev-tisha-bav.html

Monday, August 8, 2011. Eating on erev Tisha B’av. The Talmud (Ta'anit 30a,b) records that on erev Tisha B'av Rebbi Yehuda the son of Rebbi Elai (? This is a big leniency and change from the Mishnah since according to this opinion, except for the last meal after midday, people can eat regularly on erev Tisha B'av, and the day loses is quasi-fast status. Labels: erev Tisha Bav. Blessings on lighting and thunder. Bemidbar 13:2 and Devarim 1:22,23 - Whose idea was it to send the spies? Bereshit 22:13 record...

4

lobashamayim: Vayikra 25:8-11 (Behar) - From yovel to yovel: 49 or 50 years?

https://lobashamayim.blogspot.com/2015/05/vayikra-258-11-behar-from-yovel-to.html

Sunday, May 3, 2015. Vayikra 25:8-11 (Behar) - From yovel to yovel: 49 or 50 years? According to the third approach, why does the Torah (25:11) list the agricultural restrictions of the yovel year if in any event the year was a shemitta year? The answer is that had the restrictions not been motioned, then a person might have thought that the yovel year superseded the shemitta year, and there would be no restrictions in that particular shemitta year. Blessings on lighting and thunder. Bemidbar 6:24-26 (Na...

5

lobashamayim: July 2015

https://lobashamayim.blogspot.com/2015_07_01_archive.html

Sunday, July 12, 2015. Bemidbar 13:2 and Devarim 1:22,23 - Whose idea was it to send the spies? N Leibowitz (1980a, pp. 16-25) explains, based on the Ramban's comments on Bemidbar 13:2, that in Bemidbar the Torah did not record the people's request for the spies since it was "natural and understood" while in Devarim, Moshe only referred to the people's request for the spies since he wanted to emphasize the people's responsibility for their sin. How then can we explain Moshe's statement in Devarim 1:22?

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