exegetika.wordpress.com
About | Exegetika
https://exegetika.wordpress.com/about
Reading and Interpreting Scripture. This is the weblog of P.B. (Bärry) Hartog. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.
exegetika.wordpress.com
Wind or Spirit in John 3:8? | Exegetika
https://exegetika.wordpress.com/2011/08/30/wind-or-spirit-in-john-38
Reading and Interpreting Scripture. Wind or Spirit in John 3:8? Has been translated by ‘wind’ when it first occurs in this verse, but with ‘Spirit’ when it is found a second time. Now, in the sermon referred to above, the thought was developed that, with the first employment of the word πνεῦμα. Both meanings coincide and constitute a. 8216;The wind blows where it wishes’. To shed more light on the meaning of the phrases τὸ πνεῦμα ὅπου θέλει πνεῖ. 8230;] αλλ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει. In this...
exegetika.wordpress.com
The Language and Textual Affiliations of the Pesharim | Exegetika
https://exegetika.wordpress.com/2011/09/30/the-language-and-textual-affiliations-of-the-pesharim
Reading and Interpreting Scripture. The Language and Textual Affiliations of the Pesharim. Than Young had suggested. During the presentation, it was one of the characteristics of Late Biblical Hebrew (LBH) enumerated by Rendsburg which attracted my attention in particular, as – to my mind – it may not only shed light on the linguistic affilations of the. Scroll, but also on its text-critical and text-historical value. LBH and its preference for Noun Groups. Ps 62:11, Isa. 30:12, Mal. 3:5). And commentary...
exegetika.wordpress.com
Events | Exegetika
https://exegetika.wordpress.com/events
Reading and Interpreting Scripture. March 14-15, 2012: Ancient Jewish Texts and the ‘Literary.’. Http:/ www.ua.ac.be/main.aspx? Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out.
exegetika.wordpress.com
Publications | Exegetika
https://exegetika.wordpress.com/publications
Reading and Interpreting Scripture. Publications of P.B. Hartog:. 8220;Rethinking Reflexivity: The Case of Biblical Hebrew” (in prep.). 8220;Honour Where Honour is Due: A Hebrew. From an 18th-century Medical Dissertation” (in prep.). 8220;‘Prachtig, prachtig! 8217; Het Hebreeuwse. Voor M.J. de Vries,” in: Michaëlis Jacobus de Vries. Translation and commentary by H.F.J. Horstmanshoff, F.G. Schlesinger, and P.B. Hartog; Leiden: s.n., in press), 48-59. Leiden: s.n., 2011), 47-57. Michaëlis Jacobus de Vries.
exegetika.wordpress.com
New Qumran Website | Exegetika
https://exegetika.wordpress.com/2011/09/30/notification-new-qumran-website
Reading and Interpreting Scripture. The joint undertaking of Google and the Israel Museum to publish the corpus of Dead Sea Scrolls online has yielded its first fruits. From a friend I received this link: http:/ dss.collections.imj.org.il/. See also the recent news update by BBC. By pbhartog on September 30, 2011. Posted in Dead Sea Scrolls. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Join 2 other followers.
exegetika.wordpress.com
Honour Where Honour is Due | Exegetika
https://exegetika.wordpress.com/2011/08/22/honour-where-honour-is-due
Reading and Interpreting Scripture. Honour Where Honour is Due. Or ‘laudatory poem to the author,’ at the end of the work. This. Has been composed in Biblical Hebrew and could best be considered an amalgam of scriptural verses, larded with citations from the broader tradition of Jewish literature. In translation, the. Reads as follows (taken from Hartog in prep.). How beautiful are thy feet! I shall bless and glorify your name. To goodness your feet shall run and evil shall not dwell in your tent. In cit...
SOCIAL ENGAGEMENT