nthugenderandsociety.blogspot.com

2008 Unni Wikan Studygroup

2008 Unni Wikan Studygroup. Changing gender roles among Muslims in the Middle East). Forty years of experience in the Middle East, with fieldworks in Egypt, Oman, and Yemen, have provided me with an in-depth longitudinal perspective on gender among Muslims. Egypt, Oman and Yemen are distinctive societies with internal differences, also as regards gender .Yet it is possible to discern similarities among the populations in each of the localities. How does it link up with shame and dishonor? What can be don...

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2008 Unni Wikan Studygroup | nthugenderandsociety.blogspot.com Reviews

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2008 Unni Wikan Studygroup. Changing gender roles among Muslims in the Middle East). Forty years of experience in the Middle East, with fieldworks in Egypt, Oman, and Yemen, have provided me with an in-depth longitudinal perspective on gender among Muslims. Egypt, Oman and Yemen are distinctive societies with internal differences, also as regards gender .Yet it is possible to discern similarities among the populations in each of the localities. How does it link up with shame and dishonor? What can be don...

<META> KEYWORDS

1 演講摘要中東穆斯林性別角色的改變

2 中東穆斯林性別角色的改變

3 張貼者：

4 國立清華大學性別與社會研究室

5 沒有留言

6 演講摘要憤怒之於認知和道德方面的錯誤以歐洲的名譽殺害為例

7 憤怒之於認知和道德方面的錯誤以歐洲的名譽殺害為例

8 名譽如何連接到恥辱和不名譽

9 而使用「名譽殺害」這樣的觀念是否有意義

10 這是不是一個並非矛盾的名詞

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演講摘要中東穆斯林性別角色的改變,中東穆斯林性別角色的改變,張貼者：,國立清華大學性別與社會研究室,沒有留言,演講摘要憤怒之於認知和道德方面的錯誤以歐洲的名譽殺害為例,憤怒之於認知和道德方面的錯誤以歐洲的名譽殺害為例,名譽如何連接到恥辱和不名譽,而使用「名譽殺害」這樣的觀念是否有意義,這是不是一個並非矛盾的名詞,哪些部分可能會變成一種宗教操弄 religion play,要如何去解決這個問題,人類學家如何去貢獻所學，去試圖幫助、避免殘酷的行為發生,點圖可放大,國立清華大學人文社會學院 c310

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2008 Unni Wikan Studygroup | nthugenderandsociety.blogspot.com Reviews

https://nthugenderandsociety.blogspot.com

2008 Unni Wikan Studygroup. Changing gender roles among Muslims in the Middle East). Forty years of experience in the Middle East, with fieldworks in Egypt, Oman, and Yemen, have provided me with an in-depth longitudinal perspective on gender among Muslims. Egypt, Oman and Yemen are distinctive societies with internal differences, also as regards gender .Yet it is possible to discern similarities among the populations in each of the localities. How does it link up with shame and dishonor? What can be don...

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nthugenderandsociety.blogspot.com

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2008 Unni Wikan Studygroup: Ouline of "In Honor of Fadime" by Heidi Fung

http://nthugenderandsociety.blogspot.com/2008/05/in-honor-of-fadime-by-heidi-fung.html

2008 Unni Wikan Studygroup. Ouline of "In Honor of Fadime" by Heidi Fung. 1976: Born in Turkey to a Kurdish. 1984: Moved to Uppsala, Sweden with her family. 1996: Fell in love with Patrik Lindesjos, a young Swedish-Iranian man (1997/9: 1st death threat from F). 1998/1: Patrik’s F and GM visited and proposed. 1998/5: On TV; Her father and brother were convicted. 1998/6: Mysterious death of Patrik. 1998/8: Brother (17 yr. old) in jail for 5 mo.). 2001/11: Speech in Swedish Parliament. Feel they have no cho...

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2008 Unni Wikan Studygroup: Unni Wikan 第七週研讀會

http://nthugenderandsociety.blogspot.com/2008/05/unni-wikan_328.html

2008 Unni Wikan Studygroup. 時間：2008年 5月 15日. Unni Wikan, Generous Betrayal: Politics of Culture in the New Europe. (The University of Chicago Press, 2002). 65293;＞接收的國家自己常常被看成自我，移民者是他者。移民者進到這社會中，常常被要求要遵守這邊的文化，而又常常說我們要尊重這些文化，文化是「他者被他者化」的。（北歐自己社會中的就不是文化）. 65309;＞為了政治正確，我們要尊重他者的文化，而自己是法律、社會道德。第一代移民的文化是文化，第二代文化的文化不是文化。那為什麼第二代的文化不是文化？這些第二代的小孩對於自由、道德這些概念和他們的父母很不一樣，我們不應該把文化視為很固定的，我們應該更多了解這些（變動的）文化。 65293;＞一直在討論別人的文化，就是一直在他者化別人的文化。 65309;＞男性要保護住家中的聲譽。父親要殺這些女兒，那些兄弟、兒子為什麼都會強烈的走出來支持&#653...訂閱：張貼留言 (Atom).

3

2008 Unni Wikan Studygroup: 2008 6/3-6/4 性別、文化與全球化講座

http://nthugenderandsociety.blogspot.com/2008/05/2008-63-64-unni-wikan.html

2008 Unni Wikan Studygroup. 2008 6/3-6/4 性別、文化與全球化講座. 12300;性別、文化與全球化」講座. 講者 Speaker: Prof. Unni Wikan. Professor of Social Anthropology, University of Oslo, Norway). 聯絡方式： rpgs@my.nthu.edu.tw. Http:/ rpgs.hss.nthu.edu.tw/. Passions as Cognitive and Moral Mistakes:. The Case of Honor Killings in Europe. 12:30-14:00 June 3, 2008. C310, College of Humanities and Social Sciences,. National Tsing Hua University, Hsinchu. 與 Unni Wikan 有約. 18:00-20:00, June 3, 2008. Among Muslims in the Middle East.

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2008 Unni Wikan Studygroup: Outline of "Behind the Veil in Arabia, intorduction, ch2 and ch3" by Julia Huang

http://nthugenderandsociety.blogspot.com/2008/03/outline-of-behind-veil-in-arabia.html

2008 Unni Wikan Studygroup. Outline of "Behind the Veil in Arabia, intorduction, ch2 and ch3" by Julia Huang. Unni Wikan, Behind the Veil in Arabia: Women in Oman (Chicago: University of Chicago Press, 1991[1982]). Part I: Introduction, Chapters 2 and 3 (pp. 3-48). Outline by Julia Huang. 時間：2008年 2月 29日. 8211; two methodological remarks:. 1 A subjective account:. 2 Writing against jargons:. 8220;The gap between anthropologists and general readers is immense, not only as between our languages, but also I...

5

2008 Unni Wikan Studygroup: [演講摘要] 憤怒之於認知和道德方面的錯誤:以歐洲的名譽殺害為例

http://nthugenderandsociety.blogspot.com/2008/05/blog-post.html

2008 Unni Wikan Studygroup. Passions as Cognitive and Moral Mistakes: The Case of Honor Killings in Europe). How does it link up with shame and dishonor? And does it make sense to use the concept honor killing - is it not a contradiction in terms? Last, but not least, who are the people who commit "honor killings"? What part - if any - does religion play? What can be done, and how can anthropologists contribute, to try to help prevent such atrocities? 最後，也是最重要的，哪些人是犯了「名譽殺害」的罪行? 127;飞龙搬家公司. 127;佳佳...

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2008 Unni Wikan Studygroup

2008 Unni Wikan Studygroup. Changing gender roles among Muslims in the Middle East). Forty years of experience in the Middle East, with fieldworks in Egypt, Oman, and Yemen, have provided me with an in-depth longitudinal perspective on gender among Muslims. Egypt, Oman and Yemen are distinctive societies with internal differences, also as regards gender .Yet it is possible to discern similarities among the populations in each of the localities. How does it link up with shame and dishonor? What can be don...

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