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黑暗底 | Life is Radom. Maybe this Blog.

Life is Radom. Maybe this Blog. (by Daniel Lee)

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黑暗底 | Life is Radom. Maybe this Blog. | oncoast.wordpress.com Reviews
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Life is Radom. Maybe this Blog. (by Daniel Lee)
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KEYWORDS
1 about me
2 邵逸夫無國族國界的開創性
3 filed under 文藝
4 發表迴響
5 有說邵逸夫見證以至打造了香港軟實力最輝煌的年代
6 但我想在邵的心目中,從來沒有以什麼 打造香港 為念
7 追回清末民初的時代,地域的區隔沒有今日明確
8 這也是香港當初開阜時的設想
9 英國人來,既外了新加坡和香港,就是要打通整個南中國的貿易網
10 當時有眼光的商人,許多是南方華人,也積極參與
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about me,邵逸夫無國族國界的開創性,filed under 文藝,發表迴響,有說邵逸夫見證以至打造了香港軟實力最輝煌的年代,但我想在邵的心目中,從來沒有以什麼 打造香港 為念,追回清末民初的時代,地域的區隔沒有今日明確,這也是香港當初開阜時的設想,英國人來,既外了新加坡和香港,就是要打通整個南中國的貿易網,當時有眼光的商人,許多是南方華人,也積極參與,邵氏生於其時,先是電影,再是電視的普及,邵氏與無線電視亦時刻以東南亞以至全球華人市場為目標,我寧願相信,後來無線電視的固步自封是邵逸夫退下後的事情
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黑暗底 | Life is Radom. Maybe this Blog. | oncoast.wordpress.com Reviews

https://oncoast.wordpress.com

Life is Radom. Maybe this Blog. (by Daniel Lee)

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你相信知識嗎? | 黑暗底

https://oncoast.wordpress.com/2014/08/06/你相信知識嗎?

Life is Radom. Maybe this Blog. Posted 八月 6, 2014. 其中有一種強烈的個人主義,they brought it to themselves,因為他們已經讀了書,有了知識,卻選擇了冷漠。 Laquo; 超短評 一代宗師. You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. 在 WordPress.com 建立免費網站或網誌.

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邵逸夫無國族國界的開創性 | 黑暗底

https://oncoast.wordpress.com/2014/08/06/邵逸夫無國族國界的開創性

Life is Radom. Maybe this Blog. Posted 八月 6, 2014. 2014年1月7 日 post facebook). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out.

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超短評《一代宗師》 | 黑暗底

https://oncoast.wordpress.com/2014/08/06/超短評《一代宗師》

Life is Radom. Maybe this Blog. Posted 八月 6, 2014. 我唔去仔細分析美指,武指,鏡頭呢d野,只講戲味, immersion, 在港產片之間係難得。 You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out.

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族群的左右 | 黑暗底

https://oncoast.wordpress.com/2014/08/06/族群的左右

Life is Radom. Maybe this Blog. Posted 八月 6, 2014. You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. 在 WordPress.com 建立免費網站或網誌.

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五月 | 2010 | 黑暗底

https://oncoast.wordpress.com/2010/05

Life is Radom. Maybe this Blog. Archive for 2010 年 05 月 Monthly archive page. 已發表 五月 17, 2010. 在 WordPress.com 建立免費網站或網誌.

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Mencius and instrumentality | Obshchechelovek

https://kaiyeung.wordpress.com/2014/11/30/mencius-and-instrumentality

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. November 30, 2014. M’s student says human nature is like the wood of a willow tree, whereas benevolence/ grace/ altruism is like a wine cup crafted out of the unharmed wood. Mencius questions that analogy, as it assumes human nature is neutral and can be framed into the good by force. The good is therefore abstract, illusory and fake! Leave a Reply Cancel reply. Enter your comment here. Address never made public).

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多少 | Obshchechelovek

https://kaiyeung.wordpress.com/2011/05/25/多少

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 25, 2011. Is listening to Canto pops an obsession of the moment? The desire for timelessness, standing outside the flow of time, seeing the world as cyclical. Those whose ears blocked carve out a space for themselves in not living with time. Particular images, smells, sounds, tastes regurgitate. As the loop goes on, the more heartaches you get. I wonder which kind of ‘happiness’ I prefer. A light or heavy one?

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Stael on English passion for business and their uncritical use of leisure | Obshchechelovek

https://kaiyeung.wordpress.com/2014/11/05/stael-on-english-passion-for-business-and-their-uncritical-use-of-leisure

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. Stael on English passion for business and their uncritical use of leisure. November 5, 2014. 8216;continual labour, whether mental or corporeal, disposes the mind to be contented with every kind of diversion…[as long as it is extravagant enough to puncture our habitual ennui and “dejection”]’ (quoted by David Simpson in Cambridge History of Literary Criticism, Romanticism, p. 60). Leave a Reply Cancel reply. Enter your comment here.

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May | 2012 | Obshchechelovek

https://kaiyeung.wordpress.com/2012/05

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 14, 2012. Life is like a circle with connecting lines in the middle… …. Vicsforum – HK news clips. Blog at WordPress.com.

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January | 2013 | Obshchechelovek

https://kaiyeung.wordpress.com/2013/01

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. January 27, 2013. 8216;The faces are impassive, as they tend to be in Chinese portrayals of well-bred subjects’ (Cahill, Chinese Painting, 20). Life is like a circle with connecting lines in the middle… …. Vicsforum – HK news clips. Blog at WordPress.com.

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Obshchechelovek

https://kaiyeung.wordpress.com/2013/01/27/305

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. January 27, 2013. 8216;The faces are impassive, as they tend to be in Chinese portrayals of well-bred subjects’ (Cahill, Chinese Painting, 20). Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. Vicsforum – HK news clips.

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‘Communicability’ and a funeral | Obshchechelovek

https://kaiyeung.wordpress.com/2013/02/03/communicability-and-a-funeral

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. 8216;Communicability’ and a funeral. February 3, 2013. The question is: to what extent can a ‘tradition’ be passed on without its petrification? How much in this process of ‘living on’ is the return of the same, how much the return of a difference? Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Notify me of new comments via email.

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November | 2014 | Obshchechelovek

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039;everything in it is as foreign to me as everywhere else.' – Stavrogin. November 30, 2014. M’s student says human nature is like the wood of a willow tree, whereas benevolence/ grace/ altruism is like a wine cup crafted out of the unharmed wood. Mencius questions that analogy, as it assumes human nature is neutral and can be framed into the good by force. The good is therefore abstract, illusory and fake! Stael on English passion for business and their uncritical use of leisure. November 5, 2014.

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The 2/F Dungeon | Obshchechelovek

https://kaiyeung.wordpress.com/2012/05/14/the-2f-dungeon

039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 14, 2012. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.

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黑暗底 | Life is Radom. Maybe this Blog.

Life is Radom. Maybe this Blog. 已發表 八月 6, 2014. 2014年1月7 日 post facebook). 已發表 八月 6, 2014. 已發表 八月 6, 2014. 2014年2月27日 post facebook 劉進圖遇襲後). 已發表 八月 6, 2014. 其中有一種強烈的個人主義,they brought it to themselves,因為他們已經讀了書,有了知識,卻選擇了冷漠。 已發表 八月 6, 2014. 我唔去仔細分析美指,武指,鏡頭呢d野,只講戲味, immersion, 在港產片之間係難得。 已發表 八月 6, 2014. 已發表 八月 6, 2014. 已發表 八月 6, 2014. 已發表 八月 6, 2014. 六四的死難者,滿有理想和熱情的學生,他們會願意我們傳承什麼 是在六四凌晨血腥鎮壓的悲憤和傷痛 還是那年春夏之間他們在天安門廣場上所展現的光芒和精彩 這些問題,是新一代的年輕人的問題。 已發表 八月 6, 2014. 但為何不是在懸空 中國 作為一個歷史主題去討論呢 其實沒有答 案。

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