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Concerning “extreme ethics” | Buddhist Books Blog
https://buddhistbooksblog.wordpress.com/2013/11/12/concerning-extreme-ethics
Quick Guide to Reviews. Readings and writings on Buddhism, yoga, and contemplative science. Concerning “extreme ethics”. This is the second post courtesy of my hostile interlocutor, Sophia. In fact, she started our conversation by asking what I was going to write about bodhisattvas killing people, and she provided some excellent fodder for the conversation in the form text from a site, here. I suggest you read this before continuing. This is how I addressed the issue with Sophia. I wrote:. You don’t have...
buddhistbooksblog.wordpress.com
Latest Posts | Buddhist Books Blog | Readings and writings on Buddhism, yoga, and contemplative science
https://buddhistbooksblog.wordpress.com/latest-posts
Quick Guide to Reviews. Readings and writings on Buddhism, yoga, and contemplative science. Concerning “extreme ethics”. This is the second post courtesy of my hostile interlocutor, Sophia. In fact, she started our conversation by asking what I was going to write about bodhisattvas killing people, and she provided some excellent fodder for the conversation in the form text from a site, here. I suggest you read this before continuing. This is how I addressed the issue with Sophia. I wrote:. You don’t have...
buddhistbooksblog.wordpress.com
To Do and Not To Do: Bodhisattva Virtue In Action | Buddhist Books Blog
https://buddhistbooksblog.wordpress.com/2013/11/10/to-do-and-not-to-do-bodhisattva-virtue-in-action
Quick Guide to Reviews. Readings and writings on Buddhism, yoga, and contemplative science. To Do and Not To Do: Bodhisattva Virtue In Action. Continuing comments on Acariya Dhammapala’s A Treatise on the Paramis. Virtue, Acariya Dhammapala tells us, is twofold as avoidance (. P 41) If you keep the five precepts, you are avoiding certain actions. You are. Using intoxicants. This is a type of virtue, certainly we might even say a. Virtue. In this way, your goodness is measured by. Don’t hurt others (or yo...
nanavira.org
A Note on Paṭiccasamuppāda - Ñāṇavīra Thera Dhamma Page
http://www.nanavira.org/notes-on-dhamma/paticcasamuppada
Ñāṇavīra Thera Dhamma Page. A Note on Paṭiccasamuppāda. Jtemplate.ru - free extensions for joomla. A Note on Paṭiccasamuppāda. A NOTE ON PAṬICCASAMUPPĀDA. Api c'Udāyi tiṭṭhatu pubbanto tiṭṭhatu aparanto, dhammaṃ te desessāmi: Imasmim sati idam hoti, imass'uppādā idam uppajjati; imasmim asati idam na hoti, imassa nirodhā idam nirujjhatī ti. Majjhima viii,9 M.ii,32. Imasmim asati idam na hoti, imassa nirodhā idam nirujjhati; yadidam avijjānirodhā sankhāranirodho, sankhāranirodhā viññānanirodho, viññānaniro...
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So what the hell kind of Buddhist are you, anyway? | Buddhist Books Blog
https://buddhistbooksblog.wordpress.com/2013/11/11/so-what-the-hell-kind-of-buddhist-are-you-anyway
Quick Guide to Reviews. Readings and writings on Buddhism, yoga, and contemplative science. So what the hell kind of Buddhist are you, anyway? The Buddha’s past lives they are Indian folktales appropriated for didactic purposes by the Buddhist tradition. The Buddha did not. Teach the Abhidhamma to devas in Tavatimsa heaven it is a later scholastic creation, often at odds doctrinally with the Suttas. And the Buddha was not. It is the not the Buddha’s Teaching per se. What might. Tradition. One persona...
nanavira.org
Anicca - Ñāṇavīra Thera Dhamma Page
http://www.nanavira.org/notes-on-dhamma/shorter-notes/anicca
Ñāṇavīra Thera Dhamma Page. A Note on Paṭiccasamuppāda. Jtemplate.ru - free extensions for joomla. Or 'impermanence', in the Buddha's Teaching, is sometimes taken as a 'doctrine of universal flux', or continuous change of condition. This is a disastrous over-simplification see PATICCASAMUPPĀDA [c]. In the Khandha Samyutta (iv,6 S.iii,38 ) it is said of. Rūpa, vedanā, saññā, sankhārā. Uppādo paññāyati; vayo paññāyati; thitassa aññathattam paññāyati. May be known as such (i.e. as. Cf Spinoza's dictum '.
nanavira.org
Vinnāṇa - Ñāṇavīra Thera Dhamma Page
http://www.nanavira.org/notes-on-dhamma/shorter-notes/vinna-a
Ñāṇavīra Thera Dhamma Page. A Note on Paṭiccasamuppāda. Jtemplate.ru - free extensions for joomla. Can be thought of as the. Of a phenomenon, which consists of. Together constitute the phenomenon 'in person' i.e. an. The phenomenon is the. See first reference in. Below) of consciousness, and all consciousness is consciousness. Of a phenomenon). Just as there cannot be. That is present, so there cannot. Something without its being to that extent. Depend on each other (see A NOTE ON PATICCASAMUPPĀDA 17.
nanavira.org
Notes on Dhamma - Ñāṇavīra Thera Dhamma Page
http://www.nanavira.org/notes-on-dhamma
Ñāṇavīra Thera Dhamma Page. A Note on Paṭiccasamuppāda. Jtemplate.ru - free extensions for joomla. A Note on Paticcasamuppāda. To the memory of my Upajjhāya,. The late Venerable Päläné Siri Vajirañāna Mahā Nāyaka Thera. Of Vajirārāma, Colombo, Ceylon. Parato ca ghoso ayoniso ca manasikāro. Ime kho bhikkhave dve paccayā. There are, monks, these two conditions. For the arising of wrong view. Which are the two? Another's utterance and improper attention. These, monks, are the two conditions.
nanavira.org
Sannā - Ñāṇavīra Thera Dhamma Page
http://www.nanavira.org/notes-on-dhamma/shorter-notes/sanna
Ñāṇavīra Thera Dhamma Page. A Note on Paṭiccasamuppāda. Jtemplate.ru - free extensions for joomla. Perception and consciousness) may be differentiated as follows. Defined in Anguttara VI,vi,9 A.iii,413 ) is the quality or percept itself (e.g. blue), whereas. Is the presence or consciousness of the quality or percept or, more strictly, of the thing exhibiting the quality or percept (i.e. of. Is used both of five-base experience and of mental experience.). Strictly speaking, then, what is. To perceive, (or.
