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About | Pilgrim & Pastor
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Reflections in hope of the glory of God. Skip to primary content. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.
peterchristianmoore | Pilgrim & Pastor
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Reflections in hope of the glory of God. Skip to primary content. Skip to secondary content. March 14, 2012. He goes alone;. With him I go. He dies alone;. With him I die. He bears my judgment;. I share his suffering. He fully pays;. I fill what’s lacking. O Christ, what you have done on my behalf. Joins me to you in everything. The more I see your solitary work,. The more I treasure my union. He rises alone;. With him I rise. And glory will find. Blog at WordPress.com.
For Good Friday | Pilgrim & Pastor
https://peterchristianmoore.wordpress.com/2012/03/14/22
Reflections in hope of the glory of God. Skip to primary content. March 14, 2012. He goes alone;. With him I go. He dies alone;. With him I die. He bears my judgment;. I share his suffering. He fully pays;. I fill what’s lacking. O Christ, what you have done on my behalf. Joins me to you in everything. The more I see your solitary work,. The more I treasure my union. He rises alone;. With him I rise. And glory will find. This entry was posted in Poetry. Leave a Reply Cancel reply. Enter your comment here.
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归纳式查经法导论 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/20/归纳式查经法导论
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. November 1, 2003写于西敏道硕一年级. 我们因此必须立刻问，什么叫做 默示 呢 默示的英文一般翻做Inspiration，中文译作灵感、感动。 默示的原文意思是 呼出的气 ，如英文Inspiration的字根(-spiration)本身就是 发出之气 的意思(如aspiration, perspiration等等)。 也就是说，圣经是 神口中所呼出的气 (注意这里的 气 与中国人所说的 气 毫无相关)。 当神造人的最后一步，是将祂的 气 吹进人的里面，他就成了有灵的 活. 有人以为，必须是神亲口直接说的话才是神的启示，好像旧约里常常看见 主耶和华如此说 ，或是新约里 耶稣说。 这里我要介绍一个简单的三字诀，好像我们看见铁路平交道要 停、看、听 ，我们查考圣经时要 听、想、行。 在神面前得蒙喜悦 ，这竭力的目标是成为 无愧的 工人. 什么事 或 作者 说了. 有些人反对我...
我如何能够读好圣经？（四之一） ──解经与敬拜 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/25/我如何能够读好圣经？（四之一）-──解经与敬拜
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 繁体版请点阅 举目 网站 链接. 中，我预计探讨四个关于解经的话题 一 解经与敬拜 我如何能够有一个敬虔的读经生活. With all your mind. You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. This entry was posted on 八月 25, 2014 by 陸尊恩. Follow Blog via Email.
我如何能够读好圣经？（四之四） ──解经与文学 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2015/08/13/我如何能够读好圣经？（四之四）-──解经与文学
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 繁体版请点阅 举目 网站 链接. 在前三期的 举目 ，我们介绍了三个正统解经的精神 第 一，正统解经坚信圣经是神的话，需要我们以敬拜的态度来研读。 最後，在这一期的 举目 ，我们要介绍正统如何理解文学在圣经中的角色，以及如何运用 文学 性的解释法 literary approach 掌握圣经的信息。 例如在 以西结书 第7章，这一篇严峻的审判信息中，处处充满收割季节的文学意象 imagery。 神 说 结局到了 结局到了地的四境。 结 7 2-3 神说话的对象，从文学的用法来说，是对地说话，不是对人 这样的用法，凸显神与以色列之间关系的破裂，到一个程度，神只对地说话。 正如第10节， 看哪 看哪 日子快到了，所定的灾已经发出 杖已经开花，骄傲已经发芽。 神的意思是，这个地上已经满了罪恶，好像玉米 田里已经开满了花，谷物成熟的时刻即将到来，收割 审判 的时候就在不远了。 You are...
圣徒有时绝望 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/22/圣徒有时绝望
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 圖片 Arshile Gorky, Dark Green Painting (C. 1948). Philadelphia Museum of Art. http:/ artobserved.com/2009/10/go-see-philadelphia-arshile-gorky-at-philadelphia-museum-of-art-through-january-3-2010/. 九一一的那一天，我住在曼哈顿下城99 John Street，就在离World Trade Center只有六个blocks的地方。 这里 稳固 的意思，用英文看更清楚，是 prosper 不只是稳固而已，而且日渐昌盛。 如果有人死去，他说， 哪里不死人 因为， 如果没有一颗对神的信心，我们并没有失望的真正理由. You when you witness a crime or suffering?
歸納式查經法導論 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/19/歸納式查經法導論
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. November 1, 2003 寫于西敏道碩一年級. 我們因此必須立刻問，什麼叫做 默示 呢 默示的英文一般翻做Inspiration，中文譯作靈感、感動。 默示的原文意思是 呼出的氣 ，如英文Inspiration的字根(-spiration)本身就是 發出之氣 的意思(如aspiration, perspiration等等)。 也就是說，聖經是 神口中所呼出的氣 (注意這裡的 氣 與中國人所說的 氣 毫無相關)。 當神造人的最後一步，是將祂的 氣 吹進人的裡面，他就成了有靈的 活. 有人以為，必須是神親口直接說的話才是神的啟示，好像舊約裡常常看見 主耶和華如此說 ，或是新約裡 耶穌說。 這裡我要介紹一個簡單的三字訣，好像我們看見鐵路平交道要 停、看、聽 ，我們查考聖經時要 聽、想、行。 在神面前得蒙喜悅 ，這竭力的目標是成為 無愧的 工人. 什麼事 或 作者 說了. 有些人反對...
About | 陸尊恩 Tsun-En Lu
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A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Follow Blog via Email. Enter your email address to follow this blog and receive notifications of new posts by email. 加入其他 2,127 位關注者. 關注 陸尊恩 Tsun-En Lu.
我如何能够读好圣经？（四之三） ──解经与世界观 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2015/08/13/我如何能夠讀好聖經？（四之三）-──解經與世界
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 繁体版请点阅 举目 网站 链接. 好像 正统 就意味着与日新月异的时代脱节 虽然能够 批判各种教义的偏差，却不能为今日的时代提出有意义的解答。 因为，神的话是永远活着的 来 4 12。 提前 3 15 神将他的话语交托给教会，要向世界的每一个族群丶每一个角落丶 每一个知识领域信实地传讲。 举例来说，旧约描写神的工作，说 穹苍传扬他的手段 诗 19 1。 但 穹苍 是一种古代希伯来文化的世界观，以为天空是一个坚固的硬壳 参 箴 8 28 ，使日月星辰在其上运行不致坠落。 正统的解经，不会罔顾科学的知识，愚昧地坚持天空是一种固体 但也不会贬低圣经的真理， 不敬虔地说圣经只是古代的神话 更不会创造奇异的解释，说其实古代的天空是固态的。 因此，正统所追求的， 是用神的角度来重新理解整个世界，宛如脱去旧人丶穿上新人，使一切的知识与信念都渐渐地变得像神一样 西 3 10。
我如何能够读好圣经？（四之二） ──解经与正统 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/27/我如何能够读好圣经？（四之二）-──解经与正统
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 如果神没有将那 一次交付圣徒的真道 犹大书 3 赐给教会，基督徒是不会去护卫正统神学的。 繁体版请点阅 举目 网站 链接. 从启蒙时代起，哲学家们，甚至是不信神的哲学家们，都多多少少地引用过圣经，强化自己的观点 美国南北战争的前夕，支持联邦团结与废除奴隶的北方，与主张保 持奴隶制度、不惜脱离联邦的南方，都在这一本古老的圣经中，寻找合乎自己立场的解释 在平凡的日子里，丈夫与妻子、父母与儿女，也都可以引用这一本圣经， 提出互相冲突的要求。 使徒彼得提醒我们，人的 私意 是解释圣经最大的危险，因为当圣经被人的 私意 来解释的时候，人们就再也听不见 神的话 ，反而不断地听见 人的话 假借着圣经说出来。 如果神没有将那 一次交付圣徒的真道 犹大书 3 赐给教会，基督徒是不会去护卫正统神学的。 第二，一个正统的解释，必须与整本圣经的启示一致，因为神 不能背乎自己 提后 2 13。 You are...
約翰‧羅爾斯[John Rawls]的〈正義論〉與現代多元社會—基督徒的反思 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/18/約翰‧羅爾斯john-rawls的〈正義論〉與現代多元社會
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 約翰 羅爾斯[John Rawls]的 正義論 與現代多元社會 基督徒的反思. 原文發表於 獨者 卷期:17 2009.06 [民98.06] 頁47-85. 羅爾斯 (John Rawls) 的 正義論 A Theology of Justice ，這本書在當代憲法理論研究中具有非常崇高的地位。 到了廿一世紀，對於 正義論 純理論的討論或許減少，但 正義論 根據自由主義所構築的正義觀，卻已經深入美國的憲政精神與大眾的輿論文化之中。 對羅爾斯而言，彌爾 (Mill) 所提出 達到人類總體最大快樂的原則 及其他目的論的倫理學方法，並不能確立美國憲法對人權與公民自由的基礎，因為這一類的原則太含糊了。 就像康德 (Kant) 一樣，羅爾斯無法接受功利主義，因為它有時會視人類為達到最大利益的 手段. 正義論的理想國 良序社會 well-ordered society. 這裡出現一個理論的困難...
约翰‧罗尔斯[John Rawls]的〈正义论〉与现代多元社会—基督徒的反思 | 陸尊恩 Tsun-En Lu
https://tsunenlu.net/2014/08/21/约翰‧罗尔斯john-rawls的〈正义论〉与现代多元社会
A Kuyperian Commentary on Biblical Hermeneutics, Chinese Worlds, and Everything Else in a Biblical Perspective. 约翰 罗尔斯[John Rawls]的 正义论 与现代多元社会 基督徒的反思. 原文发表于 独者 卷期:17 2009.06 [民98.06]页47-85. 罗尔斯(John Rawls)的 正义论 A Theology of Justice ，这本书在当代宪法理论研究中具有非常崇高的地位。 到了廿一世纪，对于 正义论 纯理论的讨论或许减少，但 正义论 根据自由主义所构筑的正义观，却已经深入美国的宪政精神与大众的舆论文化之中。 正义论的理想国 良序社会 well-ordered society. 用罗尔斯的词汇，称之为perfectionism 并不兼容[8] 至善论习于将某种特定的良善 the good 当作社会的最高目的 the highest end。 正义论的核心原则 正义就是公平 Justice as Fairness. 他的构想是这样的 所有在原初立场中的成员都先有一组 ...
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Peter Christian
Peter Christian I Who are you? - Debut album out now
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Peter Christian & Crew
Peter Christian and Crew. Check Out Our Projects on Facebook. Learn About our Crew. We bring a personal and effective approach to every project we work on, which is why our clients love us and why they keep coming back. The key to a successful event is to provide high quality services; we are prepared to be that quality service. Have any questions for us? Check these frequently asked questions. What kind of music do you play? Any type imaginable; we have 37 types of music available. Do you play requests?
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29x18x11, porcelain, 2016. 31x15x14, porcelain, 2016. 29x15x13, porcelain, 2016. 35x14x17, porcelain, 2016. 28x14x16, porcelain, 2016. 29x14x13, porcelain, 2016. 15x15x12, porcelain, 2016. 105"x10.5"x7" 2015, porcelain. 105"x10.5"x7" 2015, porcelain. 2014, porcelain, 18"x8"x8". 2014, porcelain, 18"x8"x8". 2014, Porcelain, 30"x12"x10". 2014, Porcelain, 30"x12"x10". 2014, porcelain, 26"x15"x17". 2014, porcelain, 26"x15"x17". 2014, porcelain, 22"x 15"x 8". 2014, porcelain, 22"x 15"x 8". 2014, porcelain, 3&#...
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Pilgrim & Pastor | reflections in hope of the glory of God
Reflections in hope of the glory of God. Skip to primary content. Skip to secondary content. March 14, 2012. He goes alone;. With him I go. He dies alone;. With him I die. He bears my judgment;. I share his suffering. He fully pays;. I fill what’s lacking. O Christ, what you have done on my behalf. Joins me to you in everything. The more I see your solitary work,. The more I treasure my union. He rises alone;. With him I rise. And glory will find. Blog at WordPress.com.
Peter Christiansen - Music Composition | Sound Design
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DK - 8400 Ebeltoft. T: 45 31 62 63 66. Cand Silv. Economist and Planner targeted natural resource economics and management. MySAP ERP: Financial Accounting I and II. (SAP Danmark and SAPONEWORLD). MySAP ERP: Integration of business processes. (SAP Danmark and SAPONEWORLD). Sport Event Manager: Event manager education targeted hosting major events. (Sport Event Danmark).
Peter Christiansen
The Curse of Academic Blogging. No blog is complete without the occasional blog about why you’re not blogging, so I couldn’t consider myself a savvy blogger if I didn’t do it as well from time to time. Although things have been pretty sparse around here as of late, I’ve been keeping myself busy around the interwebs. In fact, I am now the new co-editor. That just went up on the site, as well. I’ve managed to do a fair amount of offline writing this past year as well, including a conference paper. And John...
Peter Christian’s Original Mustard Sauce - New London NH, New Hampshire
Peter Christian’s Original mustard sauce has been the tavern’s signature since the 1973. The sweet and spicy mustard contains no preservatives or salt and does not require refrigeration after opening. Our mustard is made using a slow cooking process and each jar is capped by hand to insure quality and consistency. It needs to cook four to five hours for the mustard flour and the sugar to thicken. Carefully watched to do so, without burning.What’s the secret? Site by daveacoleman.com.
Peter Christianson | Curiously Different
Thanks for visiting PeterChristianson.com. I use the phrase "Curiously Different" as I believe it succinctly captures my interests and personality. While I'm no Einstein, I fully subscribe to his personal self-assessment, "I have no special talents. I am only passionately curious.". Below you can learn a little more about what keeps me busy. If you think there's something we could work on together, please don't hesitate to contact me. Or by following my recommendations via Spotify. When I travel, youR...
