kashuradab.wordpress.com
On Teaching Philosophy | CASHMERIAN SANSCRITIST
https://kashuradab.wordpress.com/2015/03/27/on-teaching-philosophy
8211; Encounters with the Intellectual History and Literary Cultures of Early Modern Kashmir – Approaching Classical Indology –. Larr; Arrivederci Napoli! Details of the two Pratibimbavāda Manuscripts in Sayaji Rao Gaekwad Central Library, Banaras Hindu University, Varanasi (Uttar Pradesh), India}. March 27, 2015. A certain man exhibits the best art through his performance;. Another has the power of communicating as his special qualification. He in whom both these qualities are combined. Here I have the ...
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Details of the two Pratibimbavāda Manuscripts in Sayaji Rao Gaekwad Central Library, Banaras Hindu University, Varanasi (Uttar Pradesh), India} | CASHMERIAN SANSCRITIST
https://kashuradab.wordpress.com/2015/03/26/details-of-the-two-pratibimbavada-manuscripts-in-sayaji-rao-gaekwad-central-library-banaras-hindu-university-varanasi-uttar-pradesh-india
8211; Encounters with the Intellectual History and Literary Cultures of Early Modern Kashmir – Approaching Classical Indology –. Larr; On Teaching Philosophy. Photo of Pandit Mukund Ram Shastri. Details of the two Pratibimbavāda Manuscripts in Sayaji Rao Gaekwad Central Library, Banaras Hindu University, Varanasi (Uttar Pradesh), India}. March 26, 2015. Of Abhinavagupta. There are at least four manuscripts of the. Acc No. 14/7739, C4779. Source: Tantrāloka of Abhinavagupta and Tantrāloka-viveka of Jayara...
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Prof Raffaele Torella (Roma) with Pandit Dinanath Yacch (Srinagar). | CASHMERIAN SANSCRITIST
https://kashuradab.wordpress.com/2015/02/17/prof-raffaele-torella-roma-with-pandit-dinanath-yacch-srinagar
8211; Encounters with the Intellectual History and Literary Cultures of Early Modern Kashmir – Approaching Classical Indology –. Larr; Photo of Pandit Mukund Ram Shastri. Two Sanskrit Letters of Pandit Dinanath Yacch. Prof Raffaele Torella (Roma) with Pandit Dinanath Yacch (Srinagar). February 17, 2015. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your Twitter account. ( Log Out. La Trobe ...
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Current Projects | CASHMERIAN SANSCRITIST
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8211; Encounters with the Intellectual History and Literary Cultures of Early Modern Kashmir – Approaching Classical Indology –. Minor Works Attributed to Abhinavagupta (Ed. with Prof Francesco Sferra). A Preliminary Report on the Manuscripts of the Tantāloka of Abhinavagupta. Abhinavagupta’s Theory of Reflection (A Study of the. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Notify me of new comments via email.
en.krishna.deltoso.net
Ṭīkā | ad orientem vergere
http://en.krishna.deltoso.net/tag/ṭika
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Me on the web. My page on Academia.edu. My page on PhilPapers. My page on ResearchGate. Buddhist philosophy and psychology. On Dhīḥ: Journal of Rare Buddhist Texts. Madhyamakar...
en.krishna.deltoso.net
Kamalaśīla | ad orientem vergere
http://en.krishna.deltoso.net/tag/kamalasila
The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. One of the works that happens to me to deal with from time to time is the Skhalita-pramathana-yuktā-hetu-siddhi, attributed to Āryadeva. Today I’d like to put forward few considerations on the svabhāvavāda section (pūrvapakṣa only) contained in this writing. In what follows I provide the critical edition, the translation and an explanation of the section: […]. Posted in Buddhist philosophy and psychology. Me on the web. Some refl...
en.krishna.deltoso.net
no cause theory | ad orientem vergere
http://en.krishna.deltoso.net/tag/no-cause-theory
The svabhāvavāda as expounded in the Skhalita-pramathana-yuktā-hetu-siddhi. One of the works that happens to me to deal with from time to time is the Skhalita-pramathana-yuktā-hetu-siddhi, attributed to Āryadeva. Today I’d like to put forward few considerations on the svabhāvavāda section (pūrvapakṣa only) contained in this writing. In what follows I provide the critical edition, the translation and an explanation of the section: […]. Posted in Buddhist philosophy and psychology. Me on the web. Some refl...
en.krishna.deltoso.net
Bhāviveka | ad orientem vergere
http://en.krishna.deltoso.net/tag/bhaviveka
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Madhyamakaratnapradīpa: an untraced quotation debating cittamātra from a Candrakīrtipāda’s work. Malcolm D. Eckel. Posted in Buddhist philosophy and psychology. In what follows...
en.krishna.deltoso.net
♦ Avalokitavrata and a Cārvāka stanza: some textual consideration | ad orientem vergere
http://en.krishna.deltoso.net/♦-avalokitavrata-and-a-carvaka-stanza-some-textual-consideration
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.). We find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1):. Ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med. Lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod. The original Sanskrit that may have inspired this Tibetan translation is fortunately extant:. Yāvaj jīvaṃ sukhaṃ jīven nāsti mṛtyor agocaraḥ. Bhasmībhūtasya dehasya punar āgamanaṃ kutaḥ. C some variants read.
en.krishna.deltoso.net
Madhyamakaratnapradīpa | ad orientem vergere
http://en.krishna.deltoso.net/tag/madhyamakaratnapradipa
Avalokitavrata and a Cārvāka stanza: some textual consideration. In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho śi zin phan chad spyod yul med lus ni thal bar gyur pa la phyir yaṅ ’oṅ ba ga la yod […]. Posted in Buddhist Texts. Who knows which work of Diṅnāga this stanza is taken from? Posted in Buddhist Texts. Malcolm D. Eckel. Posted in Buddhist philosophy and psychology. In Adversaria Buddhica , an...
