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Still Afraid of Postmodernism: A Response to James K. A. Smith | The Westminster Papers
https://wspapers.wordpress.com/2010/02/23/still-afraid-of-postmodernism-a-response-to-james-k-a-smith
Boethius And The False Consolation Of Philosophy. A Survey Of Exegesis Of Philippians 2:5-11 In The Patristic Period →. February 23, 2010 · 3:27 pm. Still Afraid of Postmodernism: A Response to James K. A. Smith. AP601 – Modern Mind. 05 / 15 / 09. In this paper I will examine the thesis of James K. A. Smith in his book,. Who’s Afraid Of Postmodernism? But in fact we. Need to interpret it, by considering the genre of a certain book, its original audience, etc. Further still, the gospels themselves rep...
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About | The Westminster Papers
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I’m an M.A. Historical Theology student at Westminster Seminary California (my undergraduate work was in Philosophy). These are my school papers. Since papers are due at the end of each semester, I will only be updating this blog twice per year (once in May/June and once in December/January). I usually write two papers per semester. As of August 2010. Please leave comments; ask questions, critique, interact, etc. All feedback, positive and negative, is greatly appreciated! Leave a Reply Cancel reply.
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Boethius And The False Consolation Of Philosophy | The Westminster Papers
https://wspapers.wordpress.com/2010/02/22/boethius-and-the-false-consolation-of-philosophy
How Then Shall We Do Apologetics? Still Afraid of Postmodernism: A Response to James K. A. Smith →. February 22, 2010 · 4:32 pm. Boethius And The False Consolation Of Philosophy. CH602 – Medieval Church and Reformation. Dr R Scott Clark. 04 / 03 / 09. My project in this paper is to examine Boethius’. The Consolation of Philosophy. As well as the introduction to the Loeb edition of the. According to this theory, Boethius was an Aristotelian who held to a rather strict division of the disciplines, and so w...
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The Doctrine Of The Divine Energies | The Westminster Papers
https://wspapers.wordpress.com/2010/02/25/the-patristic-doctrine-of-the-divine-energies
A Survey Of Exegesis Of Philippians 2:5-11 In The Patristic Period. The Divine Energies, Divine Simplicity And Reformed Orthodoxy →. February 25, 2010 · 5:17 am. The Doctrine Of The Divine Energies. 12 / 18 / 09. Or deification. So important is this distinction to all of Eastern theology that modern scholars are beginning to recognize that it is one of the most important theological differences (if not. Most important) that divides East and West. This paper will be divided into two main sections. Accordi...
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David | The Westminster Papers
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David is an M.A. Historical Theology student at Westminster Seminary California. August 17, 2010 · 4:05 am. The Divine Energies, Divine Simplicity And Reformed Orthodoxy. 05 / 28 / 10. Filed under Ancient Thought. February 25, 2010 · 5:17 am. The Doctrine Of The Divine Energies. 12 / 18 / 09. Or deification. So important is this distinction to all of Eastern theology that modern scholars are beginning to recognize that it is one of the most important theological differences (if not. 12 / 04 / 09. How wou...
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A Survey Of Exegesis Of Philippians 2:5-11 In The Patristic Period | The Westminster Papers
https://wspapers.wordpress.com/2010/02/24/a-survey-of-exegesis-of-philippians-25-11-in-the-patristic-period
Still Afraid of Postmodernism: A Response to James K. A. Smith. The Doctrine Of The Divine Energies →. February 24, 2010 · 12:01 am. A Survey Of Exegesis Of Philippians 2:5-11 In The Patristic Period. NT515 – Philippians. 12 / 04 / 09. Comes from the word. Meaning empty. This term immediately became the center of Christological debate. How is it that Christ emptied himself? What did he empty himself of? How would such an emptying even be possible, and what would it mean for divine immutability? I will be...
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The Divine Energies, Divine Simplicity And Reformed Orthodoxy | The Westminster Papers
https://wspapers.wordpress.com/2010/08/17/the-divine-energies-divine-simplicity-and-reformed-orthodoxy
The Doctrine Of The Divine Energies. August 17, 2010 · 4:05 am. The Divine Energies, Divine Simplicity And Reformed Orthodoxy. 05 / 28 / 10. The Reformed View of the Essence of God. According to Richard Muller, quoting from Cocceius’. God is not known through his essence but ‘through his effects and his names, by which he wills to reveal his virtues to us.’ [1]. Distinction or discontinuity between created and uncreated nature. He states emphatically that there is. Be known about God. [3]. Musculus does ...
