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The Religious Sense

Tuesday, August 01, 2006. Chapter 15: The Hypothesis of Revelation: Conditions for its Acceptability. Centuries before Christ there is written record of a longing for redemption. Plato's Phaedo. Tells of man's begging for a safe route to knowing the truth of reality and of ourselves. Every person will cry out for liberation from the shackles of oppression and ignorance if he is open to the whole of human experience. What emerges is the hypothesis of revelation. Aspired to this kind of revelation" (143).

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The Religious Sense | religioussense.blogspot.com Reviews
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Tuesday, August 01, 2006. Chapter 15: The Hypothesis of Revelation: Conditions for its Acceptability. Centuries before Christ there is written record of a longing for redemption. Plato's Phaedo. Tells of man's begging for a safe route to knowing the truth of reality and of ourselves. Every person will cry out for liberation from the shackles of oppression and ignorance if he is open to the whole of human experience. What emerges is the hypothesis of revelation. Aspired to this kind of revelation (143).
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6 why this
7 incommunicativeness and solitude
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The Religious Sense | religioussense.blogspot.com Reviews

https://religioussense.blogspot.com

Tuesday, August 01, 2006. Chapter 15: The Hypothesis of Revelation: Conditions for its Acceptability. Centuries before Christ there is written record of a longing for redemption. Plato's Phaedo. Tells of man's begging for a safe route to knowing the truth of reality and of ourselves. Every person will cry out for liberation from the shackles of oppression and ignorance if he is open to the whole of human experience. What emerges is the hypothesis of revelation. Aspired to this kind of revelation" (143).

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The Religious Sense: August 2006

http://religioussense.blogspot.com/2006_08_01_archive.html

Tuesday, August 01, 2006. Chapter 15: The Hypothesis of Revelation: Conditions for its Acceptability. Centuries before Christ there is written record of a longing for redemption. Plato's Phaedo. Tells of man's begging for a safe route to knowing the truth of reality and of ourselves. Every person will cry out for liberation from the shackles of oppression and ignorance if he is open to the whole of human experience. What emerges is the hypothesis of revelation. Aspired to this kind of revelation" (143).

2

The Religious Sense: Chapter 6: Unreasonable Positions Before the Ultimate Question: Emptying the Question

http://religioussense.blogspot.com/2006/05/chapter-6-unreasonable-positions.html

Sunday, May 21, 2006. Chapter 6: Unreasonable Positions Before the Ultimate Question: Emptying the Question. The three positions in this chapter try to deny, or substitute things for, questions of meaning and destiny. The next chapter will discuss three positions that reduce the question unreasonably. People take many different positions before the 'ultimate questions' of the religious sense, attitudes that are unreasonable because they fail to address all of the factors of the religious phenomenon.

3

The Religious Sense: Introduction

http://religioussense.blogspot.com/2006/03/introduction.html

Friday, March 31, 2006. Monsignor J. Francis Stafford, in writing the introduction, says that Guissani explains how every individual has a 'religious sense' which contains "the very essence of rationality" (xiii). Because of this, each one of us has the tools required to experience reality as it truly is. Modern mentality reduces reason to a series of categories into which reality is forced to enter" (xii). Posted by Marc at 10:30 PM. Are you already priest?

4

The Religious Sense: Chapter 5: The Religious Sense: Its Nature

http://religioussense.blogspot.com/2006/05/chapter-5-religious-sense-its-nature.html

Monday, May 15, 2006. Chapter 5: The Religious Sense: Its Nature. The religious sense has manifested itself through the ages in many specific questions. "Why am I here? Or "What is this world for? Or "Why is there suffering? What is the ultimate. Meaning of my life? Betrays the fact that they seek completeness. "They require a total answer, an answer which covers the entire horizon of reason, exhausting completely the whole 'category of possibility'" (47). Between the urgent need for an answer and our hu...

5

The Religious Sense: Chapter 3: The Impact of Morality on the Dynamic of Knowing

http://religioussense.blogspot.com/2006/04/chapter-3-impact-of-morality-on.html

Sunday, April 23, 2006. Chapter 3: The Impact of Morality on the Dynamic of Knowing. A certain young woman is very good at math. One day she has a test in class. She has a bad stomachache and, on that morning, she does not do well on the exam. Has she suddenly become ignorant? No, she simply has a stomachache. (23). Behind her, making her feel annoyed or worried since she has an idea of who it might be. Is stirred up within us. Everything we perceive or come into contact with touches us somehow. The ...

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At The Origin Of The Christian Claim: August 2006

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At The Origin Of The Christian Claim. Friday, August 11, 2006. Chapter 1: The Religious Creativity of Man. Faced with the ultimate enigma, man has sought to imagine, to define such a mystery in relation to himself, to conceive, therefore, of a way of relating to it, and to express all of the aesthetic reflexes aroused by his imagination of the Ultimate. (11). When Israel was a child I loved him, out of Egypt I called my son. Yet it was I who taught Ephraim to walk, who took them in my arms;. Although the...

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At The Origin Of The Christian Claim: August 2007

http://christianclaim.blogspot.com/2007_08_01_archive.html

At The Origin Of The Christian Claim. Monday, August 06, 2007. Chapter 4: How the Problem Arose in History. The recorded data we have about the person of Jesus is contained in the Gospels. First off, let us define what the Gospels are not. They are not minute by minute descriptions of events. They are not intended to be precise word for word transcriptions of dialog. They are not news stories or police reports. The Gospel writer's intent is to pass on the memory. Our next question is, "Is it convincing?

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At The Origin Of The Christian Claim: At the Origin of the Christian Claim

http://christianclaim.blogspot.com/2006/08/at-origin-of-christian-claim.html

At The Origin Of The Christian Claim. Friday, August 11, 2006. At the Origin of the Christian Claim. The purpose of this blog is to provide an outlet for my study of Luigi Giussani's book At The Origin Of The Christian Claim. It is the second book of his trilogy on man, religion, Christ, and the Church. While reading the first book of the trilogy, The Religious Sense. I posted summaries and reflections on this blog. Studying The Religious Sense. By August 2007, just in time for my entrance into seminary.

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Why The Church?: August 2006

http://whythechurch.blogspot.com/2006_08_01_archive.html

Sunday, August 06, 2006. Soon meaning. 2007. Posted by Marc at 11:03 PM. Pennsylvania, United States. View my complete profile. My name is Marc Paveglio. I am currently in formation for the Catholic priesthood. I am a seminarian for the Catholic diocese of Harrisburg, Pennsylvania, and I attend Mount St. Mary's Seminary. You can email me at marcpaveglio [-at-] gmail.com. At the Origin of the Christian Claim. The Adventures Of Marc Paveglio. Communion and Liberation - The movement Giussani founded.

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Why The Church?: March 2008

http://whythechurch.blogspot.com/2008_03_01_archive.html

Monday, March 10, 2008. Posted by Marc at 6:37 PM. Pennsylvania, United States. View my complete profile. My name is Marc Paveglio. I am currently in formation for the Catholic priesthood. I am a seminarian for the Catholic diocese of Harrisburg, Pennsylvania, and I attend Mount St. Mary's Seminary. You can email me at marcpaveglio [-at-] gmail.com. At the Origin of the Christian Claim. The Adventures Of Marc Paveglio. Communion and Liberation - The movement Giussani founded.

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At The Origin Of The Christian Claim: October 2006

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At The Origin Of The Christian Claim. Thursday, October 19, 2006. Chapter 2: The Need for Revelation. How has man looked for revelation within religious history? Giussani highlights several observations documented by scholars regarding revelation. 4 "All founders of religions have in common the certainty that they are the bearers of an essential revelation of their God" (25). Either by direct contact or an intermediary such as an angel of spirit, religious founders claim that they have at least some ...

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Holy Scriptures

Tuesday, February 3, 2009. The sanadhana Dharma. Before discussing on various scriptures of Hinduism, it becomes essential to know these two terms, they are (i) Śruti and (ii) Smriti. Śruti - means what is heard by rishis or sages. This has no period and no author. example Upanishads. Smriti - Sanadhana Varnashrama Dharma which means sacred law codes of Hindus. example is Bagavat Gita. Split the word and what they mean. Sit down near the guru to get his teachings. Traditionally 108 upanishads are followed.

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The Religious Sense

Tuesday, August 01, 2006. Chapter 15: The Hypothesis of Revelation: Conditions for its Acceptability. Centuries before Christ there is written record of a longing for redemption. Plato's Phaedo. Tells of man's begging for a safe route to knowing the truth of reality and of ourselves. Every person will cry out for liberation from the shackles of oppression and ignorance if he is open to the whole of human experience. What emerges is the hypothesis of revelation. Aspired to this kind of revelation" (143).

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Religious Education Services' website is no longer available. Information can be found on either the Edmonton Catholic Schools' website at www.ecsd.net. Or for District Staff,. The following documents are available to download:. A Manifesto for Catholic Education. Religious Education Services Contact Information:. At Catholic Education Services. Edmonton, Alberta T5K 1C2. Sandra Talarico, Religious Education Consultant. Edmonton, Alberta T6G 1L6. Ed Jean, Religious Education Consultant.