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Thursday, March 25, 2010. Binding the Strong Man, 1B. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Part One: Text and Context. Chapter One: A Reading Site and Strategy for Mark. Section B: Why Mark? The section title suggests that Myers will now tell us why he is addressing Mark, rather than Luke, Ruth, 1 Kings, Exodus, or Revelation, say. But in fact, this section does not. Answer that question, and instead answers a separate question. Discuss the way in which the choice of text.

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Thursday, March 25, 2010. Binding the Strong Man, 1B. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Part One: Text and Context. Chapter One: A Reading Site and Strategy for Mark. Section B: Why Mark? The section title suggests that Myers will now tell us why he is addressing Mark, rather than Luke, Ruth, 1 Kings, Exodus, or Revelation, say. But in fact, this section does not. Answer that question, and instead answers a separate question. Discuss the way in which the choice of text.
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Reloquus | reloquus.blogspot.com Reviews

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Thursday, March 25, 2010. Binding the Strong Man, 1B. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Part One: Text and Context. Chapter One: A Reading Site and Strategy for Mark. Section B: Why Mark? The section title suggests that Myers will now tell us why he is addressing Mark, rather than Luke, Ruth, 1 Kings, Exodus, or Revelation, say. But in fact, this section does not. Answer that question, and instead answers a separate question. Discuss the way in which the choice of text.

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Reloquus: Binding the Strong Man, 1B

http://reloquus.blogspot.com/2010/03/binding-strong-man-1b.html

Thursday, March 25, 2010. Binding the Strong Man, 1B. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Part One: Text and Context. Chapter One: A Reading Site and Strategy for Mark. Section B: Why Mark? The section title suggests that Myers will now tell us why he is addressing Mark, rather than Luke, Ruth, 1 Kings, Exodus, or Revelation, say. But in fact, this section does not. Answer that question, and instead answers a separate question. Discuss the way in which the choice of text.

2

Reloquus: On the Use and Interpretation of Scripture: Supervening Liturgical Authority

http://reloquus.blogspot.com/2007/11/on-use-and-interpretation-of-scripture.html

Sunday, November 11, 2007. On the Use and Interpretation of Scripture: Supervening Liturgical Authority. We turn now to the last liturgical category for the use and interpretation of Scripture: its use as an authority prescribing or prohibiting liturgical actions. Positive Obligations from Scripture. Beyond this, Scripture occasionally commands certain texts, for example, the Lord's Prayer, as normative for prayer. I have already noted the importance of the Lord's Prayer and lamented its neglect by s...

3

Reloquus: September 2007

http://reloquus.blogspot.com/2007_09_01_archive.html

Saturday, September 8, 2007. On the Use and Interpretation of Scripture: Ritual Object. We move on to a perhaps surprising topic for some: the use of Scripture as a ritual object in the liturgy. Here we are concerned with the physical. Object rather than the particular words within it. For some, Scripture is so primarily and only a text. That it ceases to be a thing. An actual written thing. So how does Christian liturgy treat the Bible as a ritual object, and what can we learn from this? Rubrics commonl...

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Reloquus: Index of Comments on the Philokalia

http://reloquus.blogspot.com/2007/02/index-of-comments-on-philokalia.html

Saturday, February 3, 2007. Index of Comments on the Philokalia. St Isaiah the Solitary, On Guarding the Intellect. Posted by thomas bushnell, bsg. Subscribe to: Post Comments (Atom). 8212; An episcopal friar in southern california. 8212; A phd in philosophy. 8212; A software engineer. Visit my other blog. On the Use and Interpretation of Scripture: Homile. On the Use and Interpretation of Scripture: Readin. On the Use and Interpretation of Scripture: Index. Church Dogmatics, I.I.4. Binding the strong man.

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Reloquus: September 2006

http://reloquus.blogspot.com/2006_09_01_archive.html

Thursday, September 28, 2006. St Isaiah the Solitary 10. St Isaiah the Solitary, On Guarding the Intellect,. 10 If your intellect is freed from all its enemies and attains the sabbath rest, it lives in another age, a new age in which it contemplates things new and undecaying. For “wherever the dead body is, there will the eagles be gathered together.”. The truth, the intellect is now in possession. To be possessed by. The spiritual life is so often likened to a journey these days, but here St. Isaiah...

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Sandals at the Gate | Reflections of an unabashed political and social progressive, Gen-X poet, and Episcopal Religious…

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Sandals at the Gate. Reflections of an unabashed political and social progressive, Gen-X poet, and Episcopal Religious…. Brother Karekin has a life…. India 2009 – I. India 2009 – II. India 2009 – III. India 2009 – IV. India 2009 – V. India 2009 – VI. India 2009 – VII. O Brother, where art thou? Rest eternal, beloved friend and brother. One sweet day, we will meet again. And oh, how we’ll dance in the light of God together. This entry was posted in Updates. February 4, 2016. Marian Retreat: Day 31. That a...

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Created on 9 February 2004 (#2161210). Last updated on 30 December 2012. Thomas Bushnell, BSG. Albuquerque, NM (1973 - 1975). Collet Park Elementary School. Albuquerque, NM (1975 - 1978). Albuquerque, NM (1978 - 1981). Albuquerque, NM (1981 - 1985). Pittsburgh, PA (1985 - 1986). University of New Mexico - Albuquerque. Albuquerque, NM (1986 - 1988). University of Massachusetts - Boston. Boston, MA (1996 - 1999). University of California - Irvine. Irvine, CA (2000 - 2007). Alexandria, VA (2007 - 2008).

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I went from once thinking that blogs were kinda lame, to having a personal journal, to being convinced that blogs are important things. part of this is because i now see that blog. Is not any particular genre, any more than book. Is a genre. blog is a technology. some blogs are amateur journalists, or professional journalists, or fiction, or diary, or random reflections, and so forth. and of course there are blogging communities. I have two blogs. An episcopal friar in southern california.

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Thursday, March 25, 2010. Binding the Strong Man, 1B. Binding the Strong Man: A Political Reading of Mark's Story of Jesus. Part One: Text and Context. Chapter One: A Reading Site and Strategy for Mark. Section B: Why Mark? The section title suggests that Myers will now tell us why he is addressing Mark, rather than Luke, Ruth, 1 Kings, Exodus, or Revelation, say. But in fact, this section does not. Answer that question, and instead answers a separate question. Discuss the way in which the choice of text.

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