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Chewing the Fat

An intellectual omnivore digests this complex molecule. Saturday, May 15, 2010. Being (and Time) Able to Read Derrida. Links to this post. Saturday, May 8, 2010. Are looking for a place in the brain where creativity lives. Http:/ www.nytimes.com/2010/05/08/books/08creative.html? Links to this post. Friday, April 23, 2010. A passage from Majestrum by Matthew Hughes. This entry is only sort of for the class and may perhaps be a way into continuing with this blog. From page 98 of Majestrum. Running through ...

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Chewing the Fat | sheilabishopiscrookedletter.blogspot.com Reviews
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An intellectual omnivore digests this complex molecule. Saturday, May 15, 2010. Being (and Time) Able to Read Derrida. Links to this post. Saturday, May 8, 2010. Are looking for a place in the brain where creativity lives. Http:/ www.nytimes.com/2010/05/08/books/08creative.html? Links to this post. Friday, April 23, 2010. A passage from Majestrum by Matthew Hughes. This entry is only sort of for the class and may perhaps be a way into continuing with this blog. From page 98 of Majestrum. Running through ...
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Chewing the Fat | sheilabishopiscrookedletter.blogspot.com Reviews

https://sheilabishopiscrookedletter.blogspot.com

An intellectual omnivore digests this complex molecule. Saturday, May 15, 2010. Being (and Time) Able to Read Derrida. Links to this post. Saturday, May 8, 2010. Are looking for a place in the brain where creativity lives. Http:/ www.nytimes.com/2010/05/08/books/08creative.html? Links to this post. Friday, April 23, 2010. A passage from Majestrum by Matthew Hughes. This entry is only sort of for the class and may perhaps be a way into continuing with this blog. From page 98 of Majestrum. Running through ...

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1

Chewing the Fat: Being (and Time) Able to Read Derrida

http://sheilabishopiscrookedletter.blogspot.com/2010/05/being-and-time-able-to-read-derrida.html

An intellectual omnivore digests this complex molecule. Saturday, May 15, 2010. Being (and Time) Able to Read Derrida. Subscribe to: Post Comments (Atom). Being (and Time) Able to Read Derrida. About This Here Blog. Gainesville, FL, United States. View my complete profile.

2

Chewing the Fat: Happy Waterfalls

http://sheilabishopiscrookedletter.blogspot.com/2010/04/happy-waterfalls.html

An intellectual omnivore digests this complex molecule. Wednesday, April 21, 2010. I woke up this morning with Tori Amos's song Happy Phantom. Running through my head. One verse captures of the flavor of something I want. So if i die today. I'll be the HAPPY phantom. And i'll go wearin'. My NAUGHTIES like a jewel. They'll be my ticket. To the universal opera. Taking buddha by the hand. And then these seven little men. Get up to dance. Does his crossword with a pen. I'm still the angel. To speak from this...

3

Chewing the Fat: March 2010

http://sheilabishopiscrookedletter.blogspot.com/2010_03_01_archive.html

An intellectual omnivore digests this complex molecule. Saturday, March 27, 2010. A short post on Virno. Some useful threads from Paolo Virno's Multitude: Between Innovation and Negation. Contemporary political institutions function as a permanent state of exception. The multitude (the One of many) is the fundamental form of political existence. Virno proposes the ideas of the katechon. Links to this post. Wednesday, March 24, 2010. Explaining the political punching bag post. Following Dean's structure, ...

4

Chewing the Fat: A passage from Majestrum by Matthew Hughes

http://sheilabishopiscrookedletter.blogspot.com/2010/04/passage-from-majestrum-by-matthew.html

An intellectual omnivore digests this complex molecule. Friday, April 23, 2010. A passage from Majestrum by Matthew Hughes. This entry is only sort of for the class and may perhaps be a way into continuing with this blog. From page 98 of Majestrum. I spoke to my inner companion, "Were you listening to my conversation with Warhanny? No," he said, "I was clumping.". An intuitive exercise. I throw a scattering of facts before me and then look to see which ones attract each other and which repel.". The Happy...

5

Chewing the Fat: Those wacky scientists

http://sheilabishopiscrookedletter.blogspot.com/2010/05/those-wacky-scientists.html

An intellectual omnivore digests this complex molecule. Saturday, May 8, 2010. Are looking for a place in the brain where creativity lives. Http:/ www.nytimes.com/2010/05/08/books/08creative.html? Subscribe to: Post Comments (Atom). Being (and Time) Able to Read Derrida. About This Here Blog. Gainesville, FL, United States. View my complete profile.

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Apoptosis: Image of Thought in Electracy: Success or Failure?

http://middel-erde.blogspot.com/2010/04/image-of-thought-in-electracy-success.html

Wednesday, April 21, 2010. Image of Thought in Electracy: Success or Failure? With the feedback of my peers, I decided to use the image I created with the multiple copies of Icarus' fallen body. The result, with the image's distortion and the appropriated text from Auden's poem Musée des Beaux Arts,. Achieves a sense of irony that I had difficulty expressing in my former attempt. Slogan, is another thing entirely. Subscribe to: Post Comments (Atom). This blog is for a Digital English. Ommodity form, A.

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Apoptosis: The Myth of Sisyphus

http://middel-erde.blogspot.com/2010/04/myth-of-sisyphus.html

Sunday, April 18, 2010. The Myth of Sisyphus. Albert Camus’ The Myth of Sisyphus. Jonathon Pope, 2010 Winter Olympic Games; Curling Team Sweden. Subscribe to: Post Comments (Atom). This blog is for a Digital English. Spring 2010) course at the University of Florida. It's an experimental course that will lead us to the invention of a philosophical concept for electracy. A concept needs a space on what Deleuze and Guattari in. Ommodity form, A. Ppropriation device, T. Arget, and t. Titles / Popular Slogans.

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Apoptosis: Entry Points

http://middel-erde.blogspot.com/2010/01/theory.html

Thursday, January 28, 2010. Advertising the American Dream. David Evans, Ed.). Multitude: Between Innovation and Negation. Step by Step to Stand-Up Comedy. Subscribe to: Post Comments (Atom). This blog is for a Digital English. Spring 2010) course at the University of Florida. It's an experimental course that will lead us to the invention of a philosophical concept for electracy. A concept needs a space on what Deleuze and Guattari in. Ommodity form, A. Ppropriation device, T. Arget, and t.

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Routine: Theory 4 (Email 15)

http://routine.electracy.com/2014/04/theory-4-email-15.html

The Coming Internet Theory. Tuesday, April 29, 2014. Theory 4 (Email 15). Thanks for this inquiry, which is indeed relevant to our conversation. These four correlate fairly well with Aristotle's four causes: material, efficient, formal, final. What interests Lacan early in the seminar is to explain the Unconscious as the "unrealized" dimension of Limbo between potential and actual: what interrupts living? Subscribe to: Post Comments (Atom). View my complete profile. Depth Drive on my mind. Being (and Tim...

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Apoptosis: March 2010

http://middel-erde.blogspot.com/2010_03_01_archive.html

Thursday, March 25, 2010. Virno: The Joke and Rule. The relationship between the mind and language, biology, or politics work at every level of analysis in Virno's. Multitude: Between Innovation and Negation. Concerns a circumscribed event which has limited duration in time” (89) and is subject to. The formal structure of the joke is therefore an image of thought that breaks with routine. I tried to diagram this dynamic in the image below (the space of application/decision is indicated by the black s...

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Apoptosis: Joke Mechanism

http://middel-erde.blogspot.com/2010/04/dean-joke-machine.html

Friday, April 9, 2010. A joke, Virno states, “interrupt[s] the circular flux of experience” (73). It articulates something fundamental about the practical know-how needed to apply a rule effectively in a given circumstance (73):. Jokes have a lot to do with one of the most insidious problems of linguistic praxis: how to apply a rule to a particular case. The logical form of jokes consists of a deductive fallacy, or rather of an unmerited inherited inference, or of an incorrect use of a semantic ambiguity...

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Apoptosis: Dean's Joke Mine

http://middel-erde.blogspot.com/2010/04/appropriation.html

Saturday, April 10, 2010. Step by Step to Stand-up Comedy. Provides the instruction for the tale component of the CATTt. Aspects of Deleuze and Guattari’s conceptual persona and their vital anecdote (a tale of sorts), and the problem of the commodity form that Deleuze and Guattari identify as a problem and Marchand explains by showing us how public opinion manifests in (and is perpetuated by) commercial advertising images, slogans, and techniques. 8220;the setup causes you to expect something” (2). 8220;...

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Apoptosis: Practical Reason: Aristotelian Innovation

http://middel-erde.blogspot.com/2010/04/practical-reason-electracy.html

Thursday, April 8, 2010. Practical Reason: Aristotelian Innovation. Pure reason is predictable and evidence-based. It introduces notions of truth and falseness into the way we think. Practical reason concerns itself with what is contingent, not necessary (Lecture Notes)—the human decision (. Stanford Encyclopedia of Philosophy. The School of Athens. Multitude: Between Innovation and Negation. Why is it necessary to obey? Perhaps one does so in compliance with yet another law, previous or more fundamental?

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Apoptosis: Pieter Bruegel's "Landscape with the Fall of Icarus"

http://middel-erde.blogspot.com/2010/04/pieter-bruegels-landscape-with-fall-of.html

Sunday, April 18, 2010. Pieter Bruegel's "Landscape with the Fall of Icarus". When I found Pieter Bruegel's Landscape with the Fall of Icarus. I knew that it was the image that I wanted to use for the last part of this project. The more I looked at it, in terms of the needs of the project, the more its message connected with the ideas I wanted to somehow develop around the term apoptosis. And the push and pull of interdependent associations that connects the healthcare debate with the reality of cancer.

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Apoptosis: Practical Reason: Kantian Innovation

http://middel-erde.blogspot.com/2010/04/practical-reason-kantian-innovation.html

Friday, April 9, 2010. Practical Reason: Kantian Innovation. Immanuel Kant introduced the third faculty of reason. The following quoted passages are from the article "Kant’s Aesthetics" by Douglas Burnham (. Internet Encyclopedia of Philosophy (IEP). The basic, explicit purpose of Kant’s. Sets out to explore the validity and implications of such a hypothesis. How are new concepts formed? And are there judgments that neither begin nor end with determinate concepts? Internet Encyclopedia of Philosophy (IEP).

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Chewing the Fat

An intellectual omnivore digests this complex molecule. Saturday, May 15, 2010. Being (and Time) Able to Read Derrida. Links to this post. Saturday, May 8, 2010. Are looking for a place in the brain where creativity lives. Http:/ www.nytimes.com/2010/05/08/books/08creative.html? Links to this post. Friday, April 23, 2010. A passage from Majestrum by Matthew Hughes. This entry is only sort of for the class and may perhaps be a way into continuing with this blog. From page 98 of Majestrum. Running through ...

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Sheila Blackman - This SID's Life. Living and loving life - one action-packed day at a time. Sure, it's nice to lay on the couch and relax. As the mother of two young boys, I can guarantee those moments of respite are a welcome treat when trying to keep pace in a race up the down escalator. But being on the move is what I enjoy. Action. Energy. Excitement. Adventure. I love it all. I look forward to each day and I'm eager for what will be in store. And I want to share it with you. What you see here.

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