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Sixteenth-Century Europe

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 31 March 2009. What changed and what stayed the same? Renaissance humanism, with its concern to recover ancient texts, can be seen as backward-looking. It took time for scholars to accept the idea that learning could be advanced rather than recovered. Scientists had to learn to separate their subject from theology, Aristotelian philosophy, Ptolemaic astrology and Galenic medicine. The humours and the body.

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Sixteenth-Century Europe | sixteenth-centuryeurope.blogspot.com Reviews

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This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 31 March 2009. What changed and what stayed the same? Renaissance humanism, with its concern to recover ancient texts, can be seen as backward-looking. It took time for scholars to accept the idea that learning could be advanced rather than recovered. Scientists had to learn to separate their subject from theology, Aristotelian philosophy, Ptolemaic astrology and Galenic medicine. The humours and the body.

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1 sixteenth century europe

2 the new anatomy

3 andreas

4 vesalius

5 see here

6 and here

7 copernicus

8 tycho brahe

9 johannes kepler

10 galileo galilei

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Sixteenth-Century Europe | sixteenth-centuryeurope.blogspot.com Reviews

https://sixteenth-centuryeurope.blogspot.com

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 31 March 2009. What changed and what stayed the same? Renaissance humanism, with its concern to recover ancient texts, can be seen as backward-looking. It took time for scholars to accept the idea that learning could be advanced rather than recovered. Scientists had to learn to separate their subject from theology, Aristotelian philosophy, Ptolemaic astrology and Galenic medicine. The humours and the body.

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sixteenth-centuryeurope.blogspot.com

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Sixteenth-Century Europe: Alchemy and magic

http://sixteenth-centuryeurope.blogspot.com/2008/03/alchemy-and-magic.html

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 24 March 2009. The sixteenth century saw an intensification of the ancient practice. In his Oration on the Dignity of Man. Scroll down), the Platonist, Pico della Mirandola (right) was careful to distinguish between good and bad magic. Such was the significance of the alchemist that Christopher Marlowe ( Dr Faustus. 1604), Shakespeare ( The Tempest. 1610) and Ben Jonson ( The Alchemist. That would transmit ...

2

Sixteenth-Century Europe: October 2008

http://sixteenth-centuryeurope.blogspot.com/2008_10_01_archive.html

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Wednesday, 22 October 2008. Above is Pieter Bruegel's 'Battle between Carnival and Lent'. Click to enlarge. This post is especially indebted to Ronald Hutton, The Rise and Fall of Merry England. Oxford University Press, 1996), Miri Rubin, Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge University Press, 1991), and Eamon Duffy, The Stripping of the Altars: Traditional Religion in England,. When in L...

3

Sixteenth-Century Europe: The four humours

http://sixteenth-centuryeurope.blogspot.com/2008/03/four-humours.html

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 24 March 2009. 8216;Nature that framed us of four elements,. Warring within our breasts for regiment,. Doth teach us all to have aspiring minds.’. Christopher Marlowe, T amburlaine the Great. Had been passed on from the late classical world in the works of Galen. The preponderance of one of the humours:. The four humours matched the four seasons. By the pre-Socratic philosopher, Empedocles. What changed and...

4

Sixteenth-Century Europe: March 2009

http://sixteenth-centuryeurope.blogspot.com/2009_03_01_archive.html

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 31 March 2009. What changed and what stayed the same? Renaissance humanism, with its concern to recover ancient texts, can be seen as backward-looking. It took time for scholars to accept the idea that learning could be advanced rather than recovered. Scientists had to learn to separate their subject from theology, Aristotelian philosophy, Ptolemaic astrology and Galenic medicine. The humours and the body.

5

Sixteenth-Century Europe: February 2009

http://sixteenth-centuryeurope.blogspot.com/2009_02_01_archive.html

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Wednesday, 25 February 2009. The debate on the Indians. From the time Columbus landed in Hispaniola in 1492 the Spaniards had been divided about how they should regard the Indians and how should they treat them. Were they rational beings capable of coercion to Christianity? Were they the lawful owners of their property? Or were they inferior creatures, savages who could legitimately be subjugated? Preached a sermon ...

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Sixteenth-Century Europe

This is a blog for students of Bromley Adult Education College, created by Dr Anne Stott. Tuesday, 31 March 2009. What changed and what stayed the same? Renaissance humanism, with its concern to recover ancient texts, can be seen as backward-looking. It took time for scholars to accept the idea that learning could be advanced rather than recovered. Scientists had to learn to separate their subject from theology, Aristotelian philosophy, Ptolemaic astrology and Galenic medicine. The humours and the body.

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