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Sri Bhashya | Notes on the Vedanta Sutras by Bhagavad Ramanuja and his FollowersNotes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers
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Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers
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Sri Bhashya | Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers | sribhashya.wordpress.com Reviews
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Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers
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kida122 | Sri Bhashya
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Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. The Laghu Purvapaksha or ‘The Little Objection’ section presents the viewpoint of Sankara and other preceptors on the need for studying the [.]. Jijnasadhikarana – Laghu Purvapaksha. March 1, 2014. In the previous post, we enjoyed an introduction into the historical context of Sri Bhashyam. In this post, we will probe into the meaning of the [.]. Jijnasadhikarana – Introduction. February 14, 2014. Context of Sri Bhashya. February 1, 2014.
About | Sri Bhashya
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Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. This blog features my articles on Sri Bhashyam learnt in the kalakshepam mode under Sri. U.Ve. Mandyam Anantanpillai Alwar Swami of Melkote. Wherever relevant, I have also referred to other resources available in printed books and online material to prepare these writeups. Those materials have been referenced in the respective writeups therein. Hope you find your time here useful and enriching. Leave a Reply Cancel reply. Notify me of ne...
Jijnasadhikarana – Laghu Purvapaksha | Sri Bhashya
https://sribhashya.wordpress.com/2014/03/01/jijnasadhikarana-laghu-purvapaksha
Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. Jijnasadhikarana – Laghu Purvapaksha. The Laghu Purvapaksha or ‘The Little Objection’ section presents the viewpoint of Sankara and other preceptors on the need for studying the Purva Mimamsa sastra (the Karma Bhaga. The Advaitin refutes this view of the followers of Bhaskaracharya. According to him, the knowledge of Brahman, which represents pure consciousness as opposed to all plurality, is the one that alleviates nescience ( avidya.
Context of Sri Bhashya | Sri Bhashya
https://sribhashya.wordpress.com/2014/02/01/context-of-sri-bhashya
Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. Context of Sri Bhashya. The Supreme Lord, or the Parama Puruṣa, filled with compassion on seeing humanity who have become tired of their births in the Universe and who are afflicted with three kinds of sufferings (. That means, for obtaining liberation, one has to know the Parama Puruṣa in reality. The knowledge that enables one to realize the Supreme Lord (or the knowledge which has as its object, the realization of the Supreme Lord...
Jijnasadhikarana – Introduction | Sri Bhashya
https://sribhashya.wordpress.com/2014/02/14/jijnasadhikarana-intro
Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. Jijnasadhikarana – Introduction. In the previous post. We enjoyed an introduction into the historical context of Sri Bhashyam. In this post, we will probe into the meaning of the first brahmasutra. AthAtO Brahma jij nAsA. Then, therefore, an enquiry into Brahman (is to be made). Thus, is an enquiry into Brahman. This enquiry has to be made by a student about Brahman. This student is called the. The word ‘Brahman’ signifies Brhatva. Enter...
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TVM 2-4: Aadi Aadi – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/11/14/tvm-2-4-aadi-aadi
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 2-4: Aadi Aadi. All by himself and therefore summons the help of people close to him to convey his distress. Thus, we see Azhwar’s mother engaging in a dialogue with Emperuman and bringing the pitiable plight of Azhwar (who has currently assumed nayika bhavam) to His attention. அவன தனக க ம ப ர ணப தர ன ந த யஸ ர கள அந பவ க க ஆச ப பட ட க க ட ய ம ய ல வந த ஆற ற ம ய க ய ல அவற ற ல ம இத க க ஆற ற ம வ ஞ ச ய ர க க ம. November 14, 2013. You are co...
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TVM 1-10: Poruma Neelpadai – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/06/16/tvm-1-10-poruma-neelpadai
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 1-10: Poruma Neelpadai. The Poruma Neelpadai thiruvaimozhi brings out the essence of Srivaishnava Sampradhayam by explaining the concept of the Lord’s causeless grace (ந ர ஹ த க க ர ப ). In the previous ‘Ivaiyum avaiyum’ thiruvaimozhi, we saw how azhwar describes His union with the Supreme Lord (ஸர வ ங க ஸம ச ல ஷம ) by highlighting the auspicious attribute Satyma Bhoga Pradatvam. At best, Azhwar did not have repugnance towards the Lord...
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TVM 2-2: Thinnan Veedu – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/09/29/tvm-2-2-thinnan-veedu
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 2-2: Thinnan Veedu. In the preceding vayum thiraiyugalum thiruvaimozhi, we noticed Azhwar’s despondence owing to his separation from Emperuman and how he assigned separation-related intentions to naturally occurring events around him. Azhwar enjoyed Emperuman’s. Causality/instrumentality) in the ‘moova mudhalva’ pasuram in that padhigam. Going forward, we shall see how Azhwar experiences Emperuman’s. How do we know about Emperuman’s au...
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TVM 2-5: Anthaamathanbu – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2014/12/18/tvm-2-5-anthaamathanbu
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. In the preceding Aadi-Aadi. Thiruvaimozhi, we noticed that Azhvar was overwhelmed with grief, owing to his inability to commune with the eternals (. In Srivaikuntam. In this Anthaamathanbu thiruvaimozhi, Azhvar explains how he achieved communion with the Lord, who reached out to Azhvar in the company of the eternals. In this entire decad, Azhvar goes about explaining how the Lord revealed his (a) supernal appearance (. B) divine form (.
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TVM 1-9: Ivaiyum Avaiyum – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/05/29/tvm-1-9-ivaiyum-avaiyum
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 1-9: Ivaiyum Avaiyum. In the preceding “Odum Pulleri” thiruvaimozhi, Nammazhwar enjoyed the ‘Arjava’ guna of the supreme Lord. Azhwar’s yearning for the Supreme Lord grew manifold after enjoying His Arjava Guna at the end of the previous decad. ஸர வ ச வரன ய , ஸ ர ய:பத ய ய , பரமரஸ கன ய ர க க றவன ஆழ வ ர பக த ய ல த வக க ண ட இவர ட ஏகரஸன ய ர ப ப ன. The Supreme Lord unfolds His glorious traits and deeds to His devotees in stages, consistent ...
Bhagavad Vishayam – Emperumanar Dharisanam
https://sreevaishnavam.wordpress.com/eedu
Notes and Essays on the works of the Ubhaya Vedanta tradition. Archiradi – A Synopsis. Artha Panchakam – Introduction. Navaratnamalai – A Synopsis. Prapanna Paritranam – Introduction. Saara Sangraham – Introduction. Srivachana Bhushanam – A Synopsis. Thiruvaimozhi Nutrandadi – A Synopsis. Sri Anantarya Mahagurave Nama:. Swami Nampillai, Triplicane, Chennai. This page will continue to be updated with links to translations of preambles (avatharikais) from Eedu as a part of the ‘ Eedu Anubhavam. I am telugu...
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TVM 2-3: Oonilvaazh Uyire – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/10/05/tvm-2-3-oonilvaazh-uyire
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 2-3: Oonilvaazh Uyire. த ம ப ற ற ப ற ற ன கனத த ப ர த த ர . அத தம மட ய க வந தத க ல ற அளவ பட ட ர ப பத ; ஶர வ ஸ வரனட ய க வந தத க ய ல கனத த ர க க ம ற. Having thus become the object of the Lord’s causeless grace, Azhwar started looking around for company to share this intense enjoyment. Since the samsaris had their preoccupations in the affairs of the world, Azhwar, unable to find suitable company, turns to the eternals (nityasuris) for...
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TVM 1-7: Piravithuyar Ara – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/02/06/tvm-1-7-piravithuyar-ara
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 1-7: Piravithuyar Ara. In the previous padhigam, we saw how Azhwar glorifies the easy worshippability (svaradatvam) of the Supreme Lord. In this padhigam, he brings out Emperuman’s ‘Ashrayana bhogyatvam’ – a trait which makes our surrender unto Him not just easy but also sweet. Nampillai begins the introduction to this padhigam with the following questions:. Is the Lord alone easily worshippable? In Sri Rangarajastavam Purva Satakam, P...
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TVM 2-1: Vaayum Thirai – Bhagavad Vishaya Anubhavam
https://bhagavadvishayam.wordpress.com/2013/09/13/tvm-2-1-vaayum-thirai
Notes on the Tiruvaimozhi based upon Nampillai's Eedu commentary. TVM 2-1: Vaayum Thirai. In the previous Poruma Neelpadai thiruvaimozhi, Azhwar enjoyed the easy accessibility, greatness, and the captivating form of Thirukkurungudi Nambi in the pasuram. மண ய வ னவர கண ணன த தன னத ரண ய. Azhwar, thus, assumes the role of Parankusa Nayaki and moves into a garden beside the seashore to bemoan her separation. Although Azhwar experienced a similar separation from the Lord in. Is not available for a physical union.
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Sri Bhashya | Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers
Notes on the Vedanta Sutras by Bhagavad Ramanuja and his Followers. March 1, 2014. Jijnasadhikarana – Laghu Purvapaksha. The Laghu Purvapaksha or ‘The Little Objection’ section presents the viewpoint of Sankara and other preceptors on the need for studying the Purva Mimamsa sastra (the Karma Bhaga. Continue reading →. On March 1, 2014. February 14, 2014. Jijnasadhikarana – Introduction. In the previous post. AthAtO Brahma jij nAsA. Then, therefore, an enquiry into Brahman (is to be made). February 1, 2014.
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