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Mongolian Princesses and Lady Gods | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/2015/06/17/mongolian-princesses-and-lady-gods
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. Mongolian Princesses and Lady Gods. June 17, 2015. Altan Khan (who was also her husband’s grandfather). Altan Khan’s son Sengge. Sengge’s son Curuke. All of these men vied for access to the Third Lady’s political resources and were forced to gain her favor. She did not give up the imperial seal, however, until she died. These are just some scattered thoughts. I hope that someone soon takes up these subjects as a research topic!
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ariell | The Changing Meaning of Work in Rural Mongolia
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The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. Mongolian Princesses and Lady Gods. June 17, 2015. Today I read Caroline Humphrey’s (1993) re-telling of the story of the Third Lady, who was a Mongolian princess in the 16th century. Her life involved an extremely complex series […]. Read Article →. Why don’t we ever talk about livestock? June 7, 2015. When I returned from Mongolia last year, […]. Read Article →. Review of Portaits of Change by Saha Meyanathan. March 22, 2015.
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Why Mongolia? | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/2015/01/26/why-mongolia
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. January 26, 2015. This blog entry is a supplement to: “The Methods are in the Milk”. Blog for the Transformations Cluster, Oxford. Choosing a field site in Mongolia was problematic from the outset of my PhD project. Why Mongolia to begin with, people ask? Incentivising Mobility →. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). A DPhil student...
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Photography | The Changing Meaning of Work in Rural Mongolia
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The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. Khishgee’s father brought me around to take photos of a herd of yaks and pointed out this male yak. He said that the males always wander alone. The are such strange creatures, both graceful and brutish. Khishgee’s dad collecting water from the local spring. Here are some old photos from 2004-2005 taken with my old 35 mm Olympus and self-rolled Ilford black and white film:. Leave a Reply Cancel reply. Enter your comment here. You a...
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Home | The Changing Meaning of Work in Rural Mongolia
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The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.
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The Passage | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/2015/01/01/the-passage
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. January 1, 2015. We are in the passage from one year to the next, that moment in time that balances for a moment like an eclipse, an impossible positioning of stillness and motion. A short passage from the journey is in my notebook:. November 13, 2013. 2015 has begun and I think it will be a magical year. Absent State in Rural Mongolia? If by absent, you mean ubiquitous…. Leave a Reply Cancel reply. Enter your comment here. A DPhi...
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IUAES 2014: Ferguson’s keynote | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/2014/05/22/iuaes-2014-fergusons-keynote
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. IUAES 2014: Ferguson’s keynote. May 22, 2014. The second day of IUAES 2014 featured a keynote address by James Ferguson, based on his upcoming book on distributive politics. He gave this address on May 17th and it was titled:. 8220;A Rightful Share: beyond gift and market in the politics of distribution.”. IUAES Conference 2014 in Chiba, Japan: Strathern’s keynote. Absent State in Rural Mongolia? Leave a Reply Cancel reply. A DPhi...
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IUAES Conference 2014 in Chiba, Japan: Strathern’s keynote | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/2014/05/20/iuaes-conference-2014-in-chiba-japan-stratherns-keynote
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. IUAES Conference 2014 in Chiba, Japan: Strathern’s keynote. May 20, 2014. IUAES brought in a fantastic group of scholars, including two keynotes delivered by Marilyn Strathern and James Ferguson. 8220;Being one, being multiple: a future for anthropological relations” : Keynote address by Marilyn Strathern. The Formalization of Household Herding Photo Supplement. IUAES 2014: Ferguson’s keynote →. Leave a Reply Cancel reply. View Fu...
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About | The Changing Meaning of Work in Rural Mongolia
https://ariellahearn.wordpress.com/about
The Changing Meaning of Work in Rural Mongolia. A fine WordPress.com site. This blog is a chronicle of my dissertation fieldwork in Mongolia and my journey as a PhD (a.k.a. DPhil) candidate in the School for Geography and the Environment at Oxford University. I began the DPhil in September 2011 and transferred from a probationary research student to a full-fledged DPhil candidate in April 2012. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:.
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