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Friday, August 15, 2014. अभंग-ज्ञानेश्वरी(य). एक ईश्वरी संकल्प ). श्री स्वामीजींच्या रूपाने भगवंतानी माऊलींच्या तीनही प्रमुख ग्रंथांचं रूपांतर अतिसुलभ अभंगरूपात केले. या ईश्वरी संकल्पाची वाटचाल कशा रीतिने झाली ते आपण आता पाहूया. म्हणौनी महाभारती जे नाही । ते नोहेचि लोकी तीही ।. येणे कारणे म्हणिपे पाही । व्यासोच्छिष्ट जगत्रय॥ज्ञा.१/४७॥ ". ते वेळी आपुल्याचेनि कैवारे I मी साकारु होऊनि अवतरे ।. ज्ञानेशो भगवान विष्णुः. हे सर्व विस्तारपूर्वक लिहिण्य&#...आतां हे काय दिले तर. 8220;परंपरा प्र...कळिकì...

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SWAMI MHANE | swamimhane.blogspot.com Reviews

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Friday, August 15, 2014. अभंग-ज्ञानेश्वरी(य). एक ईश्वरी संकल्प ). श्री स्वामीजींच्या रूपाने भगवंतानी माऊलींच्या तीनही प्रमुख ग्रंथांचं रूपांतर अतिसुलभ अभंगरूपात केले. या ईश्वरी संकल्पाची वाटचाल कशा रीतिने झाली ते आपण आता पाहूया. म्हणौनी महाभारती जे नाही । ते नोहेचि लोकी तीही ।. येणे कारणे म्हणिपे पाही । व्यासोच्छिष्ट जगत्रय॥ज्ञा.१/४७॥ . ते वेळी आपुल्याचेनि कैवारे I मी साकारु होऊनि अवतरे ।. ज्ञानेशो भगवान विष्णुः. हे सर्व विस्तारपूर्वक लिहिण्य&#...आतां हे काय दिले तर. 8220;परंपरा प्र&#2...कळिक&#236...

<META> KEYWORDS

1 शिवाय

2 केला

3 राचा

4 १४८ १४९

5 अभंग

6 आहेत

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8 suresh ranade

9 no comments

10 सोऽहम्

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SWAMI MHANE | swamimhane.blogspot.com Reviews

https://swamimhane.blogspot.com

Friday, August 15, 2014. अभंग-ज्ञानेश्वरी(य). एक ईश्वरी संकल्प ). श्री स्वामीजींच्या रूपाने भगवंतानी माऊलींच्या तीनही प्रमुख ग्रंथांचं रूपांतर अतिसुलभ अभंगरूपात केले. या ईश्वरी संकल्पाची वाटचाल कशा रीतिने झाली ते आपण आता पाहूया. म्हणौनी महाभारती जे नाही । ते नोहेचि लोकी तीही ।. येणे कारणे म्हणिपे पाही । व्यासोच्छिष्ट जगत्रय॥ज्ञा.१/४७॥ ". ते वेळी आपुल्याचेनि कैवारे I मी साकारु होऊनि अवतरे ।. ज्ञानेशो भगवान विष्णुः. हे सर्व विस्तारपूर्वक लिहिण्य&#...आतां हे काय दिले तर. 8220;परंपरा प्र&#2...कळिक&#236...

INTERNAL PAGES

swamimhane.blogspot.com

1

SWAMI MHANE: August 2014

http://swamimhane.blogspot.com/2014_08_01_archive.html

Friday, August 15, 2014. अभंग-ज्ञानेश्वरी(य). एक ईश्वरी संकल्प ). श्री स्वामीजींच्या रूपाने भगवंतानी माऊलींच्या तीनही प्रमुख ग्रंथांचं रूपांतर अतिसुलभ अभंगरूपात केले. या ईश्वरी संकल्पाची वाटचाल कशा रीतिने झाली ते आपण आता पाहूया. म्हणौनी महाभारती जे नाही । ते नोहेचि लोकी तीही ।. येणे कारणे म्हणिपे पाही । व्यासोच्छिष्ट जगत्रय॥ज्ञा.१/४७॥ ". ते वेळी आपुल्याचेनि कैवारे I मी साकारु होऊनि अवतरे ।. ज्ञानेशो भगवान विष्णुः. हे सर्व विस्तारपूर्वक लिहिण्य&#...आतां हे काय दिले तर. 8220;परंपरा प्र&#2...कळिक&#236...

2

SWAMI MHANE: August 2009

http://swamimhane.blogspot.com/2009_08_01_archive.html

Sunday, August 30, 2009. Subscribe to: Posts (Atom). TO GET READABLE FONT, PLEASE DOUBLE CLICK ON EACH PAGE INDIVIDUALLY. View my complete profile. Swami's abode for forty years. Simple template. Template images by gaffera.

3

SWAMI MHANE: February 2010

http://swamimhane.blogspot.com/2010_02_01_archive.html

Sunday, February 28, 2010. Subscribe to: Posts (Atom). TO GET READABLE FONT, PLEASE DOUBLE CLICK ON EACH PAGE INDIVIDUALLY. View my complete profile. Swami's abode for forty years. Simple template. Template images by gaffera.

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SWAMI MHANE: June 2013

http://swamimhane.blogspot.com/2013_06_01_archive.html

Thursday, June 6, 2013. SWAMI SWAROOPANAND (PAWAS)-A COSMIC CITIZEN. यंत्र -युगें घोर माजला आकांत।बळावला प्रांत दुर्जनांचा॥२३०/१ ॥. लोभ अहंकार वाढती अपार । नीति-धर्मा थार नुरे कोठें ॥२३०/३ ॥. पाशवी संस्कार घालिती ते पिंगा।गुप्त झाली गंगा मानव्याची॥२३०/४. बाह्य सुखालागी धांवतो हा जीव । यंत्र -युगें हांव. वाढविली. साधाया. कल्याण नाना शोध जाण । लाविती विज्ञान शास्त्रवेत्ते ।. अंतरीं सद्भाव असेल जागृत । तरी यंत्रें हित ...म्हणे ॥. He says, scientists undertake research for the welfare / well being of mankind...

5

SWAMI MHANE: September 2009

http://swamimhane.blogspot.com/2009_09_01_archive.html

Wednesday, September 30, 2009. Of Natha Sampradaya. (Natha Sect). In. Absolute, in its diversity. Abhangas (Ballads) Nos- 255. Of collection of his. Lyrics titled “ Sanjeevani- Gatha”. Is not the real. 8220; Sanjeewani -Gatha”,. Subscribe to: Posts (Atom). TO GET READABLE FONT, PLEASE DOUBLE CLICK ON EACH PAGE INDIVIDUALLY. View my complete profile. Swami's abode for forty years. Simple template. Template images by gaffera.

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Friday, August 15, 2014. अभंग-ज्ञानेश्वरी(य). एक ईश्वरी संकल्प ). श्री स्वामीजींच्या रूपाने भगवंतानी माऊलींच्या तीनही प्रमुख ग्रंथांचं रूपांतर अतिसुलभ अभंगरूपात केले. या ईश्वरी संकल्पाची वाटचाल कशा रीतिने झाली ते आपण आता पाहूया. म्हणौनी महाभारती जे नाही । ते नोहेचि लोकी तीही ।. येणे कारणे म्हणिपे पाही । व्यासोच्छिष्ट जगत्रय॥ज्ञा.१/४७॥ ". ते वेळी आपुल्याचेनि कैवारे I मी साकारु होऊनि अवतरे ।. ज्ञानेशो भगवान विष्णुः. हे सर्व विस्तारपूर्वक लिहिण्य&#...आतां हे काय दिले तर. 8220;परंपरा प्र&#2...कळिक&#236...

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