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The Nippapañca BlogNippapanca: A journal of a Western Theravada Buddhist monk's experiences and offbeat philosophical reflections after returning from 18 years in Burma.
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Nippapanca: A journal of a Western Theravada Buddhist monk's experiences and offbeat philosophical reflections after returning from 18 years in Burma.
http://thebahiyablog.blogspot.com/
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Nippapanca: A journal of a Western Theravada Buddhist monk's experiences and offbeat philosophical reflections after returning from 18 years in Burma.
thebahiyablog.blogspot.com
The Nippapañca Blog: November 2012
http://thebahiyablog.blogspot.com/2012_11_01_archive.html
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Saturday, November 24, 2012. The Journey to the South. This is a very long one, but relatively easy to read. Greetings from Kusalakari (a small Burmese temple in Fremont, California)! Accepted graciously by the girls. In a non-Buddhist subculture where everyone hugs everyone, a strangely dressed man who declines physical...
The Nippapañca Blog: April 2013
http://thebahiyablog.blogspot.com/2013_04_01_archive.html
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Saturday, April 27, 2013. What Am I Doing in a Cemetery in Bali? The purpose of this post is to explain how I got here, and to describe the most noteworthy experiences I've had since my last post on current events more than a month ago. I have always had a profound appreciation for exquisitely bad jokes, and shortly after hi...
The Nippapañca Blog: July 2012
http://thebahiyablog.blogspot.com/2012_07_01_archive.html
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Saturday, July 28, 2012. Please consider that nobody on this planet. Can logically, demonstratively prove. The following four points:. That a great Indian sage called Gotama Buddha ever really existed;. Even if he did exist, that he was a fully enlightened being;. Even if Gotama Buddha really, historically existed, and.
The Nippapañca Blog: January 2013
http://thebahiyablog.blogspot.com/2013_01_01_archive.html
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Thursday, January 31, 2013. A Road Trip Through Upper Myanmar. This was written on January 20th, but I haven't had Internet access to post it until now. This is my first attempt at Internet cafe publishing.). Christopher putting on his anti-snake boots before a foray into the bush. He jokingly expressed amazement, more than ...
The Nippapañca Blog: September 2012
http://thebahiyablog.blogspot.com/2012_09_01_archive.html
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Saturday, September 29, 2012. For example, scientifically speaking, a talking owl hallucinated from scratch by an alcoholic with the DT's. Or nondiversification- -i.e., nonduality! So, Reality equals Nirvana. Is the essence of enlightenment; that he who sees Dependent Co-Arising (that "Co-" or " sam-. Being too often ignored...
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Burma Dhamma: May 2015
http://burmadhamma.blogspot.com/2015_05_01_archive.html
Saturday, 23 May 2015. Chan Myay Myaing Forest Monastery Metta Retreat in Winter 2016. Chan Myay Myaing Monastery will hold its second annual Metta Retreat, as detailed in this flyer. In their own words:. The practice of loving-kindness (mettā bhāvana) aims at the cultivation of a loving, benevolent attitude towards all living beings. Since the time of the Buddha, this form of meditation has been used as a practice in itself, and as a support for the development and deepening of insight. Shwe Lan Ga Lay.
Burma Dhamma: July 2015
http://burmadhamma.blogspot.com/2015_07_01_archive.html
Thursday, 23 July 2015. The Mahasi nunnery in Kalaw. As a penny is worth more than an anna, it reflects the deep wellspring of dāna famous amongst Shan Buddhists. Shan Buddhism has unique cultural, linguistic and architectural components that distinguish it in some ways from Buddhism found in other parts of Myanmar. Shwe Lan Ga Lay's. Upcoming Shan State chapter describes these features in more detail, so that the foreign yogi can better appreciate the unique Buddhist practice to be found in the region.
Burma Dhamma: Thae Inn Gu Sayadaw and Meditation Monastery
http://burmadhamma.blogspot.com/2015/08/thae-inn-gu-sayadaw-and-meditation.html
Monday, 10 August 2015. Thae Inn Gu Sayadaw and Meditation Monastery. Born in March 1913, U Aung Tun married young and had three daughters. His first wife died, and subsequent two wives left the marriage to become nuns. U Aung Tun’s first profound awakening occurred upon reading Sun Lun Sayadaw’s biography. Like him, this highly revered monk had little educational background, and yet achieved the greatest spiritual heights— prompting U Aung Tun to wonder, “why not I? Shwe Lan Ga Lay. Thae Inn Gu Sayadaw.
Burma Dhamma: June 2015
http://burmadhamma.blogspot.com/2015_06_01_archive.html
Tuesday, 23 June 2015. Dāna in Burmese Society. This short feature looks at the quality of dāna, or donation/generosity. It examines how a country such as Burma could be one of the most generous countries in the world despite extreme poverty and political oppression, discusses the role of dāna with the Buddha's teachings, and shares the advantages of a life lived with dāna as a consistent practice in one's spiritual development. Shwe Lan Ga Lay. Sunday, 21 June 2015. A Living Memory of Saya Thet Gyi.
leaves in the hand: November 2014
http://leavesinthehand.blogspot.com/2014_11_01_archive.html
Leaves in the hand. One jag's thoughts on Buddhism. Saturday, November 1, 2014. Yesterday, instead of going out with friends, I went to PFoD. In a sense, our minds can be our own worst enemies, and it's within our minds that real suffering arises. To help counter the influence of greed, hatred, and delusion, as well as to distill fear, Buddhism offers four guardian meditations. Given at Wat Metta:. Or do you just want to write it off? After all, when people aren't happy, they can do cruel and miserable t...
leaves in the hand: September 2014
http://leavesinthehand.blogspot.com/2014_09_01_archive.html
Leaves in the hand. One jag's thoughts on Buddhism. Sunday, September 28, 2014. Noble friendship, part deux. This weekend I had the opportunity to attend my third retreat. And the second led by Sakula. The spiritual director of Portland Friends of the Dhamma. The theme of the retreat was based around the threefold practice of virtue. And how they're all integral to a successful practice. And one thing Sakula had us do was to think of something skillful we did and delight in how good it made us feel.
Burma Dhamma: Shan Buddhism
http://burmadhamma.blogspot.com/2015/07/shan-buddhism.html
Thursday, 23 July 2015. The Mahasi nunnery in Kalaw. As a penny is worth more than an anna, it reflects the deep wellspring of dāna famous amongst Shan Buddhists. Shan Buddhism has unique cultural, linguistic and architectural components that distinguish it in some ways from Buddhism found in other parts of Myanmar. Shwe Lan Ga Lay's. Upcoming Shan State chapter describes these features in more detail, so that the foreign yogi can better appreciate the unique Buddhist practice to be found in the region.
leaves in the hand: June 2015
http://leavesinthehand.blogspot.com/2015_06_01_archive.html
Leaves in the hand. One jag's thoughts on Buddhism. Monday, June 22, 2015. Climate change is a moral issue. Bhikkhu Bodhi wrote a response. To the pope's recently-released encyclical on the environment, echoing the pope's call for everyone to take climate change seriously and take action:. On June 18, Pope Francis issued an encyclical letter, Laudato si. Climate change is something that affects all of us; and both argue that a collective response to it is imperative. I, for one, am inclined to agree.
leaves in the hand: November 2013
http://leavesinthehand.blogspot.com/2013_11_01_archive.html
Leaves in the hand. One jag's thoughts on Buddhism. Monday, November 4, 2013. Being a buddhist doesn't mean renouncung social engagement. Surprisingly, a large number of the Buddhists I've spoken with in past few years take the position that engaging in 'worldly' issues is something that we, as Buddhists, should seek to renounce. ("Samsara is imperfect and it can't be fixed, so why bother? Update: A friend of mine gave me a book for Christmas called No Beginning, No End. And I think the first three parag...
leaves in the hand: January 2015
http://leavesinthehand.blogspot.com/2015_01_01_archive.html
Leaves in the hand. One jag's thoughts on Buddhism. Saturday, January 17, 2015. On newbuddhist.com today. A university student doing some research for an essay regarding contemporary Buddhism asked, Why does Buddhism appeal to you? My answer to such questions changes depending on the day, with certain aspects taking the forefront in my mind, and today was no different. Since recently starting Richard Dawkins' The Selfish Gene. In such a way as to ' go against the stream. Of craving ( tahna. So looking at...
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The Nippapañca Blog
Alias "The Bahiya Blog") The journal of an American Theravada Buddhist monk, sharing experiences and philosophical reflections after his return from 20 years in the forests of Burma. Saturday, August 8, 2015. Physics, Metaphysics, Science, Pseudoscience. Or: Gawd It Seems Like I Just Can’t Stop Bashing Scientism. One of the reasons why religion seems irrelevant today is that many of us no longer have the sense that we are surrounded by the unseen. —Karen Armstrong, in. A History of God. You can’t b...
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