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To the Caesareans...: Introduction - Part 2b
http://timiosprodromos5.blogspot.com/2007/09/introduction-part-2b_06.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Introduction - Part 2b. Let us now look at the usages of. In Passage A, the remaining 4 usages. On the one hand, he called ‘day’ the exact apprehension of the conceptions. Of God; on the other hand, ‘hour’ the contemplation of the Monad and Unity, the notification of which things he granted only to the Father. Here we see a completely different use of.
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To the Caesareans...: Introduction - Part 1
http://timiosprodromos5.blogspot.com/2007/09/introduction-part-1.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Introduction - Part 1. In the Greek manuscript tradition,. To the Caesareans, apologia concerning his departure. Is ascribed to St Basil the Great and given in his collected correspondence as. 344 399), the letter has recently been assigned to Evagrius Ponticus. Let us look at the dating of the letter. Since the letter begins with an. 81, when Evagrius ...
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To the Caesareans...: Section 1 — ¶1 [1] – 1 [3]
http://timiosprodromos5.blogspot.com/2007/09/section-1-1-1-1-3.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Section 1 1 [1] 1 [3]. I confess, then, that I have become a fugitive, and I do not deny it; and since you already desire to, you might learn the reason. How would I be able to rule the vice which dwells within us? Who then would become for me Laban, freeing me from Esau and teaching me the highest philosophy? The numbers in square brackets refer to the...
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To the Caesareans...: Section 2 — ¶11 [33] – 11 [35]
http://timiosprodromos5.blogspot.com/2007/09/section-2-11-33-11-35.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Section 2 11 [33] 11 [35]. 33] If, then, it is obligatory to approach in argument and consider the greater things, from this let us contemplate the divine power of the Holy Spirit. We have found three creations to be named in Scripture. One, and the first, is the production from non-existence to existence. The third is the Resurrection of the Dead.
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To the Caesareans...: Introduction - Part 2a
http://timiosprodromos5.blogspot.com/2007/09/introduction-part-2a.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Introduction - Part 2a. That is the import of this excerpt from Passage A:. But neither the angels know,’ [Jesus] said that is, neither the contemplation which is in them nor the reasons. Of their ministries are the final object of desire. Of these things is gross in comparison with the ‘person to person’. Passage A ends as follows:. For no envy lodges ...
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To the Caesareans...: Section 2 — ¶12 [36] – 12 [40]
http://timiosprodromos5.blogspot.com/2007/09/section-2-12-36-12-40.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Section 2 12 [36] 12 [40]. And concerning the Trinity Holy and Worthy of Worship, for the present let so much be said to us. For it is not now possible to examine more extensively the reason. You, then, taking seeds from our lowliness, cultivate mature wheat since we will also demand interest on these things, as you know. For wisdom will not enter into ...
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To the Caesareans...: Bibliography
http://timiosprodromos5.blogspot.com/2007/09/bibliography.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Ivssv atqve mandato Societatis Scientiarvm Argentoratensis. Edenda intitvit Edvardvs Schwartz. In Aedibvs Walter de Gruyter and. Tome 4, Volume 1. Walter de Gruyter and. Under the direction of Stylianos G. Pappadopoulos. Editor of Volume I:. Nikodimos (Mpilales), Monk of New Skete,. Y Courtonne (edition of Budé). No place: Ellenikos Ekdotikos Oikos.
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To the Caesareans...: Section 2 — ¶6 [19] – 7 [26]
http://timiosprodromos5.blogspot.com/2007/09/section-2-6-19-7-26.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Section 2 6 [19] 7 [26]. 19] For you he is even ignorant of the hour and the day of the Judgement; and further, nothing escapes the notice of true Wisdom; all things came to be through it. Neither, then, has any man ever been ignorant of what he has done. It is not yours to know times and seasons which the Father has set by his own authority.’. If indee...
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To the Caesareans...: Section 2 — ¶8 [27] – 9 [29]
http://timiosprodromos5.blogspot.com/2007/09/section-2-8-27-9-29.html
Profile-container h2.sidebar-title {display:none;}. By Evagrius Ponticus (Basil). Translation with Introduction and Notes by Fr Theophanes (Constantine). Section 2 8 [27] 9 [29]. 27] Again, by means of the wise Solomon in Proverbs he is created. The Lord created me.’. And the beginning of the evangelical ways he is called, leading us towards the Kingdom of the Heavens not a creation according to substance, but having become a way according to dispensation. Of the names laid down. For it has been written:.
