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Tjokot House-temple

Sanghyang Mentjongol", I Njoman Tjokot, 1965. Comments, Catalogue, Articles, Sources:. 8230; Njoman Tjokot gained a reputation for exploiting the expressive quality inherent in the wood. He would go into the forest to look for strangely shaped trunks and branches and, changing them as little as possible, transform them into gnarled spooks and demonic figures. Tjokot, lived in the off-track village of Djati that you can get only part-way to by car from Ubud . Tjokot was reputedly.

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Tjokot House-temple | tjokot.blogspot.com Reviews
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Sanghyang Mentjongol, I Njoman Tjokot, 1965. Comments, Catalogue, Articles, Sources:. 8230; Njoman Tjokot gained a reputation for exploiting the expressive quality inherent in the wood. He would go into the forest to look for strangely shaped trunks and branches and, changing them as little as possible, transform them into gnarled spooks and demonic figures. Tjokot, lived in the off-track village of Djati that you can get only part-way to by car from Ubud . Tjokot was reputedly.
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Tjokot House-temple | tjokot.blogspot.com Reviews

https://tjokot.blogspot.com

Sanghyang Mentjongol", I Njoman Tjokot, 1965. Comments, Catalogue, Articles, Sources:. 8230; Njoman Tjokot gained a reputation for exploiting the expressive quality inherent in the wood. He would go into the forest to look for strangely shaped trunks and branches and, changing them as little as possible, transform them into gnarled spooks and demonic figures. Tjokot, lived in the off-track village of Djati that you can get only part-way to by car from Ubud . Tjokot was reputedly.

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1

Tjokot House-temple: About Tjokot

http://tjokot.blogspot.com/2007/06/about-tjokot.html

Catatan Singkat and Daftar Karya Tjokot' Ron Puyundatu, Jakarta-Bali, 1977-2008). 1886 - Oktober 1971]. Mulai dari depan pekarangan, pintu masuk, jendela, bahkan sepeda, motor-mobil; semua saja yang berfungsi dan yang menjaga serta menunjang hidup, apalagi sebuah patung pengejewantahan dewa-dewi, maka semua patung Tjokot diberi sajen. Tjokot menemukan sendiri gayanya yang asli. Mengembangkan penafsiran dan tehniknya tanpa kehilangan identitas jatidiri:. 183; materi, alam, kayu, dan lingkungan. Ketika kit...

2

Tjokot House-temple: Acknowledgements

http://tjokot.blogspot.com/2007/08/acknowledgements.html

Wayan Sawat, Jati - Taro, Bali - Indonesia. Ktut Nongos, Teges Kawan Ubud, Bali - Indonesia. About Family and Relatives.

3

Tjokot House-temple: Gallery

http://tjokot.blogspot.com/2007/06/gallery.html

About Family and Relatives.

4

Tjokot House-temple: About Family & Relatives

http://tjokot.blogspot.com/2008/09/about-family-relatives.html

About Family and Relatives. About Family and Relatives.

5

Tjokot House-temple: About Sawat

http://tjokot.blogspot.com/2007/06/about-sawat.html

Catatan Singkat and Daftar Karya Wayan Sawat", Ron Puyundatu, Bali-Jakarta, 1977-2008). Bekerja ….” Adalah hal yang baik. Perlu diperhatikan adalah manipulasi, yaitu karya patung yang bukan dibuat oleh Tjokot, tetapi disebut dan dijual sebagai karya Tjokot. Sampai di sini ketenaran Tjokot menjadi “ lebih sempurna “. 8221;, “ Sato ngempu. 8221;, “ Macan mebading. 8221;, “Sanghyang Mentjongol”. Trisakti', Wayan Sawat, 1977. Photo oleh Firman Ichsan, Jakarta 2008). About Family and Relatives.

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Sanghyang Mentjongol", I Njoman Tjokot, 1965. Comments, Catalogue, Articles, Sources:. 8230; Njoman Tjokot gained a reputation for exploiting the expressive quality inherent in the wood. He would go into the forest to look for strangely shaped trunks and branches and, changing them as little as possible, transform them into gnarled spooks and demonic figures. Tjokot, lived in the off-track village of Djati that you can get only part-way to by car from Ubud . Tjokot was reputedly.

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