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The Tribunal of Experience

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 30, 2004. A Question about Moral Disagreements. Often, when reading discussions of moral disagreements and what we should think about them, I come across a claim like the following: Even if it turns out that quite a few moral disagreements result from disagreements about the non-moral facts, it's clear that some moral disagreements would remain even if people agreed about the non-moral facts. Non-moral facts...

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The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 30, 2004. A Question about Moral Disagreements. Often, when reading discussions of moral disagreements and what we should think about them, I come across a claim like the following: Even if it turns out that quite a few moral disagreements result from disagreements about the non-moral facts, it's clear that some moral disagreements would remain even if people agreed about the non-moral facts. Non-moral facts...
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The Tribunal of Experience | tribunalofexperience.blogspot.com Reviews

https://tribunalofexperience.blogspot.com

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 30, 2004. A Question about Moral Disagreements. Often, when reading discussions of moral disagreements and what we should think about them, I come across a claim like the following: Even if it turns out that quite a few moral disagreements result from disagreements about the non-moral facts, it's clear that some moral disagreements would remain even if people agreed about the non-moral facts. Non-moral facts...

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1

The Tribunal of Experience: A Possible Strand in Mackie's Argument from Queerness

http://tribunalofexperience.blogspot.com/2004/06/possible-strand-in-mackies-argument.html

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 23, 2004. A Possible Strand in Mackie's Argument from Queerness. All this recent discussion of Mackie has brought me back to the main question I have about his work: What, exactly, is going on in the argument from queerness? An Argument against Objective Moral Values. So that's the strategy. What are the details here? But, whichever of these two conclusions we draw, it seems to result in a pretty significant...

2

The Tribunal of Experience: Mackie Question

http://tribunalofexperience.blogspot.com/2004/06/mackie-question.html

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Saturday, June 19, 2004. I have a question about Mackie's analysis of ordinary moral language and thought in the first chapter of his Ethics: Inventing Right and Wrong. MM) Necessarily, if you apprehend or detect that it is objectively wrong to x, then you are motivated not to x. If we suppose that apprehending or detecting that something is objectively wrong involves judging that it is objectively wrong, then (MM) appears ...

3

The Tribunal of Experience: A Question about Moral Disagreements

http://tribunalofexperience.blogspot.com/2004/06/question-about-moral-disagreements.html

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 30, 2004. A Question about Moral Disagreements. Often, when reading discussions of moral disagreements and what we should think about them, I come across a claim like the following: Even if it turns out that quite a few moral disagreements result from disagreements about the non-moral facts, it's clear that some moral disagreements would remain even if people agreed about the non-moral facts. Non-moral facts...

4

The Tribunal of Experience: Lee on the Demandingness of Consequentialism, Part I

http://tribunalofexperience.blogspot.com/2004/06/lee-on-demandingness-of.html

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Sunday, June 20, 2004. Lee on the Demandingness of Consequentialism, Part I. I'd like to say something about the objection to consequentialism that Christian Lee discusses in this post. I'm going to break up my discussion into two post. The first sets out the problem as I see it; the second briefly discusses some possible consequentialist responses. Here's Lee's account of the objection:. I find this objection wanting. ...

5

The Tribunal of Experience: Queerness and Reasons for Action

http://tribunalofexperience.blogspot.com/2004/06/queerness-and-reasons-for-action.html

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Friday, June 25, 2004. Queerness and Reasons for Action. As I said above, the putative problem with objective moral values to which the argument from queerness appeals is closely connected to their prescriptivity. And it's clear from the argument of the first chapter of Ethics: Inventing Right and Wrong. The argument here is quite simple. It's basic outline is this:. 2) People do not have categorical reasons for action.

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The Tribunal of Experience

The Tribunal of Experience. Defiantly having one thought too many since May 2004. Wednesday, June 30, 2004. A Question about Moral Disagreements. Often, when reading discussions of moral disagreements and what we should think about them, I come across a claim like the following: Even if it turns out that quite a few moral disagreements result from disagreements about the non-moral facts, it's clear that some moral disagreements would remain even if people agreed about the non-moral facts. Non-moral facts...

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