upadeshasaram.blogspot.com

Upadesha Saram

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Various paths. Ramana Maharshi has, in this small work of his, propounded the various paths to the ultimate reality of non-dual Self. What is the ultimate reality? Thus, it is very clear on how to realize the Self or remove sorrow and suffering. There is one and only way to realize the Self the way to realize one’s own real nature through knowledge about the Self (one’s own real nature). As Maharshi says in sloka 3. Chitta shodhakam mukti saadha...

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Upadesha Saram | upadeshasaram.blogspot.com Reviews

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Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Various paths. Ramana Maharshi has, in this small work of his, propounded the various paths to the ultimate reality of non-dual Self. What is the ultimate reality? Thus, it is very clear on how to realize the Self or remove sorrow and suffering. There is one and only way to realize the Self the way to realize one’s own real nature through knowledge about the Self (one’s own real nature). As Maharshi says in sloka 3. Chitta shodhakam mukti saadha...

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Upadesha Saram | upadeshasaram.blogspot.com Reviews

https://upadeshasaram.blogspot.com

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Various paths. Ramana Maharshi has, in this small work of his, propounded the various paths to the ultimate reality of non-dual Self. What is the ultimate reality? Thus, it is very clear on how to realize the Self or remove sorrow and suffering. There is one and only way to realize the Self the way to realize one’s own real nature through knowledge about the Self (one’s own real nature). As Maharshi says in sloka 3. Chitta shodhakam mukti saadha...

INTERNAL PAGES

upadeshasaram.blogspot.com

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Upadesha Saram: Upadesa Sarah of Ramana Maharshi – Sloka 26

http://upadeshasaram.blogspot.com/2006/03/upadesa-sarah-of-ramana-ma_114187482129383339.html

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Sloka 26. Atma Samsthithih Svaatma Darshanam. Atma Nirdvayaat Since the Self is non-dual or one without a second,. Atma Samsthithih established in one’s own Self or Consciousness. Svaatma Darshanam is the vision of the Self. Aatma Nisthathaa this is also fixing oneself in the Self. Maharshi in this sloka again stresses that the vision of the Self is establishment in the Self alone. Such a God is not the reality of Self or Brahman. Thus, such...

2

Upadesha Saram: Upadesa Sarah of Ramana Maharshi – Knowledge and its need

http://upadeshasaram.blogspot.com/2006/03/upadesa-sarah-of-ramana-ma_114187484941636723.html

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Knowledge and its need. What is need for spirituality? Will not sensual pleasure derived from external sense objects be enough? A seeker should know the answer to the above questions clearly. Vedanta doesn’t advise anyone to leave his home and go to a forest to do meditation, but Vedanta tells one to live happily in the world (amidst all sensual pleasures). The greatest Vedantist quoted in the scriptures were all householders only like Vasis...

3

Upadesha Saram: Upadesa Sarah of Ramana Maharshi – Path of Knowledge

http://upadeshasaram.blogspot.com/2006/03/upadesa-sarah-of-ramana-maharshi-path_08.html

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Path of Knowledge. The summary of the path of knowledge (from 16th sloka to 28th sloka):. 16) The mind withdrawn from the seen is the vision of Consciousness. That is the vision of reality also. 17) When a person enquires What is the source of the mind , he finds out that there is no mind. This is the direct path to reality. 18) Now, thoughts are the mind. The thoughts depend upon I-thought alone. Hence know that I-thought is the mind. 24) Betwe...

4

Upadesha Saram: Upadesa Sarah of Ramana Maharshi – Sloka 30

http://upadeshasaram.blogspot.com/2006/03/upadesa-sarah-of-ramana-ma_114187496010299636.html

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Sloka 30. Aham apethakam nija vibhaanakam. Mahad idam tapo ramana Vaageyam. Aham apethakam Devoid of Ego or Ahamkaara. Nija Vibhanakam and that which shines of its own (Self-luminous). Mahad idam tapo is known or realized through austerity in the form of this work and its practice. Ramana Vageeyam written by Ramana. Thus, here by Ramana is meant the Self alone and not the form of Maharshi. Thus, Maharshi tells that it is the Self alone which is ...

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Upadesha Saram: Upadesa Sarah of Ramana Maharshi – Sloka 25

http://upadeshasaram.blogspot.com/2006/03/upadesa-sarah-of-ramana-ma_114187472670429332.html

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Sloka 25. Vesha haanatah svaatma darshanam. Vesha Haanatah when the limitations or adjuncts of gross and subtle bodies are removed,. Sva atma Darshanam that is one’s own vision (of the Self). Isha Darshanam This is vision of God. Sva atma roopatah as the Self. When the limitations or adjuncts of body and mind are removed, that is one’s own vision of the Self. This itself is vision of God as one’s own Self. The Yajur Veda tells AHAM BRAHMA ASMI I...

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vedantatattva.blogspot.com

Vedanta Tattva: March 2006

http://vedantatattva.blogspot.com/2006_03_01_archive.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

vedantatattva.blogspot.com

Vedanta Tattva: Vedanta Tattva - Introduction

http://vedantatattva.blogspot.com/2006/03/vedanta-tattva-introduction.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Sri Bhagavan's Sanskrit teachings. Friday, March 24, 2006. Upadesha Saram - Ramana Maharshi. उपद शस र (Essence of Teachings). भगव न रमण महर ष. कर त र ज ञय प र प यत फलम कर म क पर कर म तज जडम १. 1 Action yields fruit by the ordinance of God. Being insentient can it be God. क त मह दध पतनक रण फलमश श वत गत न र धकम २. 2 (after being experienced) the results of actions (pains and pleasures) pass away leaving seeds (of impressions) that cast into an ocean of action. Action yields no liberation. 8 Meditation of G...

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Upadesha Saram

Wednesday, March 08, 2006. Upadesa Sarah of Ramana Maharshi Various paths. Ramana Maharshi has, in this small work of his, propounded the various paths to the ultimate reality of non-dual Self. What is the ultimate reality? Thus, it is very clear on how to realize the Self or remove sorrow and suffering. There is one and only way to realize the Self the way to realize one’s own real nature through knowledge about the Self (one’s own real nature). As Maharshi says in sloka 3. Chitta shodhakam mukti saadha...

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