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USUL FIQH 2

Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

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USUL FIQH 2 | usulfiqh2.blogspot.com Reviews

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Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

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USUL FIQH 2 | usulfiqh2.blogspot.com Reviews

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Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

INTERNAL PAGES

usulfiqh2.blogspot.com

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USUL FIQH 2: SHAR' MAN QABLANA

http://usulfiqh2.blogspot.com/2009/05/shar-man-qablana-takrif-shar-man.html

Monday, May 4, 2009. TAKRIF SHAR’ MAN QABLANA. Shar’ man qablana adalah hukum yang telah disyariatkan oleh Allah S.W.T. kepada umat-umat terdahulu melalui nabi mereka seperti Nabi Ibrahim a.s, Nabi Musa a.s, Nabi Daud a.s, dan Nabi Isa a.s (Wahbah Zuhaili 2005: 101). PEMBAHAGIAN SHAR’ MAN QABLANA. Ulama’ telah berselisih pendapat tentang pensyariatannya kepada umat hari ini, oleh itu ulama’ telah membahagikannya kepada beberapa bahagian iaitu:. 2- Bahagian kedua pula adalah hukum-hukum yang disebut di da...

2

USUL FIQH 2

http://usulfiqh2.blogspot.com/2010/02/istihsan-and-maslaha-istihsan-juristic.html

Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

3

USUL FIQH 2: MAHKUM ALAYH DAN AHLIYYAH

http://usulfiqh2.blogspot.com/2009/04/mahkum-alayh-dan-ahliyyah.html

Thursday, April 30, 2009. MAHKUM ALAYH DAN AHLIYYAH. Allah sahaja sebagai penetap hukum atau hakim yang mutlak yang menetapkan peraturan dan undang- undang yang lengkap kepada manusia. Firman Allah s.w.t. maksudnya :. 8220;Hak menetapkan hukum itu hanyalah milik Allah”. (al An’am 6 : 57). Definisi mahkum ‘alayh ialah orang yang berkait dengan khitabullah dan perbuatannya dan juga dinamakan mukallaf mengikut istilah ulama usul fiqh. (Abdul Karim Zaidan 2006 : 69). Disyarat bagi mukallaf ialah mempunyai ke...

4

USUL FIQH 2: ijtihad

http://usulfiqh2.blogspot.com/2009/05/ijtihad.html

Sunday, May 3, 2009. Setiap manusia perlukan sesuatu untuk menentukan ketetapan masing-masing. Ada ssetengahnya berijtihad untuk menentukan sesuatu pekerjaan atau perbuatan. Disamping itu ia dilakukan dengan segala akal pemkiran dan kesungguhan untuk mendapatkan sesuatu hukum syarak mengenai sesuatu masalah dengan jalan istinbat daripada Al-Quran dan Hadis. Ijtihad mempunyai dua pengertian iaitu dari segi bahasa dan istilah. Menurut bahasa ia mempunyai beberapa maksud (Abd Latif Muda et.al 1997: 256):.

5

USUL FIQH 2: February 2010

http://usulfiqh2.blogspot.com/2010_02_01_archive.html

Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

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USUL FIQH 2

Tuesday, February 9, 2010. Istihsan literally means to deem something preferable. In its juristic sense, Istihsan is a method of exercising personal opinion ( ray. In order to avoid any rigidity and unfairness that might result from literal application of law. Istihsan as a concept is close to equity in Western law. However equity in Western law is based on natural law, whereas Istihsan is essentially based on divine law. Sahabis were careful not to apply 'ray' at the expense of Sunnah. Ahlal Hadith ...

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