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We are Thians

12298;悠著點,慢著點》 莫言. 感謝而且佩服日本朋友們,為論壇選擇了這麼一個豐滿的議題。人類社會鬧鬧哄哄,亂七八糟,燈紅酒綠,聲色犬馬,看上去無比的復雜,但認真一想,也不過是貧困者追求富貴,富貴者追求享樂和刺激——基本上就是這麼一點事兒。中國古代有個大賢人司馬遷說過:“天下熙熙,皆為利來;天下攘攘,皆為利往。”中國的聖人孔夫子說過:“富與貴,人之所欲也;貧與賤,人之所惡也。”中國的老百姓說:“窮在大街無人問,富在深山有遠親。”無論是聖人還是百姓,無論是知識分子還是文盲,都對貧困和富貴的關系有清醒的認識。為什麼人們厭惡貧困? 古之仁人君子,多有不羨錢財,不慕富貴者。像孔夫子的首席弟子顏回:“一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂”。三國時高人管寧,鋤地見金,揮鋤不顧。同鋤者華歆,撿而視之,復擲於地,雖心生欲望,但能因為面子而擲之,已...使臣說,那當然還是活著在爛泥塘中搖尾巴好。庄子的這則寓言,包含著退讓避禍的機心。 盡管古人為我們樹立了清心寡欲、安貧樂道的道德榜樣,但卻收效甚微。人們追名逐利、如蚊嗜血、如蠅逐臭A...人類的欲望是填不滿的黑洞,窮人有窮人的欲望A...

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We are Thians | wearethians.blogspot.com Reviews
<META>
DESCRIPTION
12298;悠著點,慢著點》 莫言. 感謝而且佩服日本朋友們,為論壇選擇了這麼一個豐滿的議題。人類社會鬧鬧哄哄,亂七八糟,燈紅酒綠,聲色犬馬,看上去無比的復雜,但認真一想,也不過是貧困者追求富貴,富貴者追求享樂和刺激——基本上就是這麼一點事兒。中國古代有個大賢人司馬遷說過:“天下熙熙,皆為利來;天下攘攘,皆為利往。”中國的聖人孔夫子說過:“富與貴,人之所欲也;貧與賤,人之所惡也。”中國的老百姓說:“窮在大街無人問,富在深山有遠親。”無論是聖人還是百姓,無論是知識分子還是文盲,都對貧困和富貴的關系有清醒的認識。為什麼人們厭惡貧困? 古之仁人君子,多有不羨錢財,不慕富貴者。像孔夫子的首席弟子顏回:“一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂”。三國時高人管寧,鋤地見金,揮鋤不顧。同鋤者華歆,撿而視之,復擲於地,雖心生欲望,但能因為面子而擲之,已...使臣說,那當然還是活著在爛泥塘中搖尾巴好。庄子的這則寓言,包含著退讓避禍的機心。 盡管古人為我們樹立了清心寡欲、安貧樂道的道德榜樣,但卻收效甚微。人們追名逐利、如蚊嗜血、如蠅逐臭&#65...人類的欲望是填不滿的黑洞,窮人有窮人的欲望&#65...
<META>
KEYWORDS
1 we are thians
2 還是活著在爛泥塘中搖尾巴好呢
3 古今將相在何方
4 荒塚一堆草沒了
5 世人都曉神仙好,隻有金銀忘不了
6 終朝隻恨聚無多,及到多時眼閉了
7 世人都曉神仙好,隻有嬌妻忘不了
8 君生日日說恩情,君死又隨人去了
9 世人都曉神仙好,隻有兒孫忘不了
10 痴心父母古來多,孝順兒孫誰見了
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we are thians,還是活著在爛泥塘中搖尾巴好呢,古今將相在何方,荒塚一堆草沒了,世人都曉神仙好,隻有金銀忘不了,終朝隻恨聚無多,及到多時眼閉了,世人都曉神仙好,隻有嬌妻忘不了,君生日日說恩情,君死又隨人去了,世人都曉神仙好,隻有兒孫忘不了,痴心父母古來多,孝順兒孫誰見了,我們的文學真能使人類的貪欲,尤其是國家的貪欲有所收斂嗎,張貼者:,沒有留言,以電子郵件傳送這篇文章,blogthis!,分享至 twitter,分享至 facebook,分享到 pinterest,think about it
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We are Thians | wearethians.blogspot.com Reviews

https://wearethians.blogspot.com

12298;悠著點,慢著點》 莫言. 感謝而且佩服日本朋友們,為論壇選擇了這麼一個豐滿的議題。人類社會鬧鬧哄哄,亂七八糟,燈紅酒綠,聲色犬馬,看上去無比的復雜,但認真一想,也不過是貧困者追求富貴,富貴者追求享樂和刺激——基本上就是這麼一點事兒。中國古代有個大賢人司馬遷說過:“天下熙熙,皆為利來;天下攘攘,皆為利往。”中國的聖人孔夫子說過:“富與貴,人之所欲也;貧與賤,人之所惡也。”中國的老百姓說:“窮在大街無人問,富在深山有遠親。”無論是聖人還是百姓,無論是知識分子還是文盲,都對貧困和富貴的關系有清醒的認識。為什麼人們厭惡貧困? 古之仁人君子,多有不羨錢財,不慕富貴者。像孔夫子的首席弟子顏回:“一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂”。三國時高人管寧,鋤地見金,揮鋤不顧。同鋤者華歆,撿而視之,復擲於地,雖心生欲望,但能因為面子而擲之,已...使臣說,那當然還是活著在爛泥塘中搖尾巴好。庄子的這則寓言,包含著退讓避禍的機心。 盡管古人為我們樹立了清心寡欲、安貧樂道的道德榜樣,但卻收效甚微。人們追名逐利、如蚊嗜血、如蠅逐臭&#65...人類的欲望是填不滿的黑洞,窮人有窮人的欲望&#65...

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12298;悠著點,慢著點》 莫言. 感謝而且佩服日本朋友們,為論壇選擇了這麼一個豐滿的議題。人類社會鬧鬧哄哄,亂七八糟,燈紅酒綠,聲色犬馬,看上去無比的復雜,但認真一想,也不過是貧困者追求富貴,富貴者追求享樂和刺激——基本上就是這麼一點事兒。中國古代有個大賢人司馬遷說過:“天下熙熙,皆為利來;天下攘攘,皆為利往。”中國的聖人孔夫子說過:“富與貴,人之所欲也;貧與賤,人之所惡也。”中國的老百姓說:“窮在大街無人問,富在深山有遠親。”無論是聖人還是百姓,無論是知識分子還是文盲,都對貧困和富貴的關系有清醒的認識。為什麼人們厭惡貧困? 古之仁人君子,多有不羨錢財,不慕富貴者。像孔夫子的首席弟子顏回:“一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂”。三國時高人管寧,鋤地見金,揮鋤不顧。同鋤者華歆,撿而視之,復擲於地,雖心生欲望,但能因為面子而擲之,已...使臣說,那當然還是活著在爛泥塘中搖尾巴好。庄子的這則寓言,包含著退讓避禍的機心。 盡管古人為我們樹立了清心寡欲、安貧樂道的道德榜樣,但卻收效甚微。人們追名逐利、如蚊嗜血、如蠅逐臭&#65...人類的欲望是填不滿的黑洞,窮人有窮人的欲望&#65...

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