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Window of Minerva's Owl

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Tuesday, November 07, 2006. 逸民的生活态度与哲学以后汉书逸民列传为个案陈舜贞. 逸民的生活态度与哲学以后汉书逸民列传为个案. 范晔 398-445 后汉书首为26名逸民别立一传，有逸民之称的这些人物究竟是怎样的人他们抱有怎样的生活态度与哲学何晏说逸民者，节行超逸也，颜师古亦言逸民，谓有德而隐处者， [1]. 他们果真道德节行超于常人吗他们的生活起居如何除了选择不仕，他们有怎样的学问事业与思想志趣他们有怎样的的生活态度与哲学. 对于逸，许慎解说失也，段玉裁注则说亡逸者，本义也。这26名人物之逸，是否便是失、逸游、暇逸至于隐，许慎解说隐，蔽也，段玉裁注则说蔽，茀小貌也，小则不可见， [3]. 二、后汉书逸民列传列传里的逸民. 至于研习何种学问，则有5人习五经和春秋， [7]. 法真虽恬静、不交人间事， [17]. 这群逸民的出身、所业、...

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Window of Minerva's Owl | windowofminerva.blogspot.com Reviews

<META> DESCRIPTION

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Tuesday, November 07, 2006. 逸民的生活态度与哲学以后汉书逸民列传为个案陈舜贞. 逸民的生活态度与哲学以后汉书逸民列传为个案. 范晔 398-445 后汉书首为26名逸民别立一传，有逸民之称的这些人物究竟是怎样的人他们抱有怎样的生活态度与哲学何晏说逸民者，节行超逸也，颜师古亦言逸民，谓有德而隐处者， [1]. 他们果真道德节行超于常人吗他们的生活起居如何除了选择不仕，他们有怎样的学问事业与思想志趣他们有怎样的的生活态度与哲学. 对于逸，许慎解说失也，段玉裁注则说亡逸者，本义也。这26名人物之逸，是否便是失、逸游、暇逸至于隐，许慎解说隐，蔽也，段玉裁注则说蔽，茀小貌也，小则不可见， [3]. 二、后汉书逸民列传列传里的逸民. 至于研习何种学问，则有5人习五经和春秋， [7]. 法真虽恬静、不交人间事， [17]. 这群逸民的出身、所业、...

<META> KEYWORDS

1 一、绪言

2 引申为逸游、为暇逸， 2

3 先从其出身学问，所业为何开始说起

4 这26人当中，周党家产千金、韩康家世著姓、 4

5 把这几个有识之士也纳入统计，则逸民中有学问者多达19人，高达73 08 %

6 据此可知这些逸民，即使身份卑微，仍为饱学之人或有识之士

7 这26人所业者，超过一半属于官、教、著述、读书这一组

8 至于读书、著述，恐怕不是用以维持生活的，而是他们生活的重心

9 三、逸民列传里逸民的日常生活

10 接着看这些逸民的起居生活

CONTENT

Page content here

KEYWORDS ON PAGE

一、绪言,引申为逸游、为暇逸， 2,先从其出身学问，所业为何开始说起,这26人当中，周党家产千金、韩康家世著姓、 4,把这几个有识之士也纳入统计，则逸民中有学问者多达19人，高达73 08 %,据此可知这些逸民，即使身份卑微，仍为饱学之人或有识之士,这26人所业者，超过一半属于官、教、著述、读书这一组,至于读书、著述，恐怕不是用以维持生活的，而是他们生活的重心,三、逸民列传里逸民的日常生活,接着看这些逸民的起居生活,寿终于家者3人可谓携眷隐居,还是交了两个极力推荐赞赏他的朋友田羽与郭正

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Window of Minerva's Owl | windowofminerva.blogspot.com Reviews

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Window of Minerva's Owl. While twililght approaching, the owl takes flight. Tuesday, November 07, 2006. 逸民的生活态度与哲学以后汉书逸民列传为个案陈舜贞. 逸民的生活态度与哲学以后汉书逸民列传为个案. 范晔 398-445 后汉书首为26名逸民别立一传，有逸民之称的这些人物究竟是怎样的人他们抱有怎样的生活态度与哲学何晏说逸民者，节行超逸也，颜师古亦言逸民，谓有德而隐处者， [1]. 他们果真道德节行超于常人吗他们的生活起居如何除了选择不仕，他们有怎样的学问事业与思想志趣他们有怎样的的生活态度与哲学. 对于逸，许慎解说失也，段玉裁注则说亡逸者，本义也。这26名人物之逸，是否便是失、逸游、暇逸至于隐，许慎解说隐，蔽也，段玉裁注则说蔽，茀小貌也，小则不可见， [3]. 二、后汉书逸民列传列传里的逸民. 至于研习何种学问，则有5人习五经和春秋， [7]. 法真虽恬静、不交人间事， [17]. 这群逸民的出身、所业、...

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windowofminerva.blogspot.com

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Window of Minerva's Owl: June 2006

http://www.windowofminerva.blogspot.com/2006_06_01_archive.html

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Thursday, June 29, 2006. The Ancient Temple of Athena Parthenos 巴特农神殿雅典娜庙. Posted by minerva circle at 5:23 PM. Tuesday, June 27, 2006. The goddess of wisdom, medicine, the arts, science and trade, and war. Posted by minerva circle at 11:20 PM. Minerva was the Roman goddess of wisdom and of war. The owl was the symbol of her wisdom. The owl of Minerva spreads its wings only with the falling of the dusk. G W F Hegel, 1821. Posted...

2

Window of Minerva's Owl: 逸民的生活态度与哲学──以《后汉书》〈逸民列传〉为个案>>陈舜贞

http://www.windowofminerva.blogspot.com/2006/11/blog-post_116289158335191882.html

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Tuesday, November 07, 2006. 逸民的生活态度与哲学以后汉书逸民列传为个案陈舜贞. 逸民的生活态度与哲学以后汉书逸民列传为个案. 范晔 398-445 后汉书首为26名逸民别立一传，有逸民之称的这些人物究竟是怎样的人他们抱有怎样的生活态度与哲学何晏说逸民者，节行超逸也，颜师古亦言逸民，谓有德而隐处者， [1]. 他们果真道德节行超于常人吗他们的生活起居如何除了选择不仕，他们有怎样的学问事业与思想志趣他们有怎样的的生活态度与哲学. 对于逸，许慎解说失也，段玉裁注则说亡逸者，本义也。这26名人物之逸，是否便是失、逸游、暇逸至于隐，许慎解说隐，蔽也，段玉裁注则说蔽，茀小貌也，小则不可见， [3]. 二、后汉书逸民列传列传里的逸民. 至于研习何种学问，则有5人习五经和春秋， [7]. 法真虽恬静、不交人间事， [17]. 这群逸民的出身、所业、...

3

Window of Minerva's Owl: 专栏《检验生命》>>1/10/2006沈观仰

http://www.windowofminerva.blogspot.com/2006/10/1102006.html

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Friday, October 27, 2006. 逻辑定律，只适合用于演绎推论式 deductive 的论证，如一人皆会死苏格拉底是人，所以苏格拉底会死。问题出在于我们使用绝对、真理这些字眼的时候，我们知道我们所谈何物吗. 这时候，非教徒或无神论者就会追问说，我们思维全靠具有意义的词字与概念，我们如何会有一个我们不理解其意义的概念它的意义从何而来语言分析家有些甚至或许会反驳说，绝对这个字眼，是没有意义的，是形而上学与神学凭空捏造的一个语言怪胎. 要命的是，在现实日常生活之中，人们很自然依据他们不同的共同信念、组织或不同的宗教、政治、文化的群体，为争夺有限资源而动员同道中人，把世界一定二分，咱们与他们之间的鸿沟，永远无法逾越。 1/10/2006 南洋商报人文版. Posted by minerva circle at 12:35 PM. View my complete profile.

4

Window of Minerva's Owl: 专栏《检验生命》>>2/9/2006沈观仰

http://www.windowofminerva.blogspot.com/2006/09/292006.html

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Tuesday, September 19, 2006. 这个乐观的历史展望，早在18世纪即由启蒙运动法国先驱孔多赛 Marquis De Condorcet 1743-1794 大事弘扬。 2/9/2006 南洋商报人文版. Posted by minerva circle at 7:30 PM. View my complete profile. Salam Harijadi, Malaysia. 29483;头鹰哲学征文赛简章. 19987;栏《检验生命》 27/8/2006沈观仰. 19987;栏《检验生命》 20/8/2006沈观仰. 19987;栏《检验生命》 13/8/2006沈观仰. 19987;栏《检验生命》 6/8/2006沈观仰. 19987;栏《检验生命》 30/7/2006沈观仰.

5

Window of Minerva's Owl: Salam Harijadi, Malaysia

http://www.windowofminerva.blogspot.com/2006/09/salam-harijadi-malaysia.html

Window of Minerva's Owl. While twililght approaching, the owl takes flight. Saturday, September 16, 2006. Salam Harijadi, Malaysia. Pada hari ini, tanggal 16 bulan sembilan, Engkau genap 43 tahun. Walaupun yang lebih raih adalah 31-8, yang lebih rela diperingati Perikatan yang kemudiannya BN, tetapi secara rasmi, Engkau. Lahir hari ini 43 tahun lepas. Bagaimana aku nak meraihkan harijadi Engkau? Sekali lagi, saya memilih berfikir dalam bahasa Engkau. Apa erti kehidupan Engkau jika harijadi Engkau tak per...

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Ignorant Speaker: 八月 2007

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老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期四, 八月 02, 2007. 什么是哲学这个问题本身就西方味很重，而且没有很好的所谓东方式的答案。凭借权威定义，翻开1939年的辞源，内里的哲学条文如是说 Philosophy译，即爱智之义，谓研究宇宙万有之原理原则之学也。而且，辞源里的谓研究宇宙万有之原理原则之学也，不就是科学吗如此看来，咱们大学里的理学系就是哲学系了这么说当然是谬论。不同点当然很多，其中大概是形而上学、本体论 Ontology,或翻译作存有学以及种种主义仍然属于哲学的范畴。 Posted by liumx at 11:02 上午. Shah Alam / Sg. Buloh, Selangor, Malaysia.

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Ignorant Speaker: 四月 2008

http://ignorantspeaker.blogspot.com/2008_04_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期一, 四月 07, 2008. 一本是已经在大马面市的现在是以後了吗一本是德文的剥洋葱 Beim Häuten der Zwiebel。前者为旅美大马青年作家欧阳文风剖白自己同性恋历程的书写后者是诺贝尔文学奖得主老年的君特格拉斯 Günter Grass 回顾大半生的著作。同性恋者在马来西亚还是一个很难获得认同的角色，而承认曾经身为纳粹党卫队 Nazi Waffen SS 则更是作者在６０余年才鼓得起勇气做的事。这些看似吹皱一池春水的事值得大书特书乎当然，这些属于少数人的事例是多数人的暴力下难以浮出水面的。 Posted by liumx at 1:18 下午. 21517;符其实.

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Ignorant Speaker: 十二月 2006

http://ignorantspeaker.blogspot.com/2006_12_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期二, 十二月 19, 2006. 就以时事这与新闻有莫大关系的一词作为思考的对象来说，每一篇的时事评论究竟是不是就透彻地把时事这个本体表明呢要评论时事首先总得要知道时事吧可是偏偏时事本身就透着一股让人无法完全把握得住的性质。 Posted by liumx at 1:56 下午. 天然气价格的二十四小时内暴起暴跌再一次显示了马来西亚能的精神，被蒙在鼓里的人民仍旧哼着就是酱的罗的歌词，仿佛这就是在地球上某隅的独特性，逆来顺受得叫人闷得发慌。也许是又有一政府部门，如贸消部之类的又或许是该私人机构的某个顾客服务存在这种意义上的服务顾客吗管理人出来打圆场。 Posted by liumx at 1:53 下午.

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Ignorant Speaker: 十月 2007

http://ignorantspeaker.blogspot.com/2007_10_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期一, 十月 29, 2007. 多么希望如集中营毒气事件般惨绝人寰的恶毒不曾有过，但是人们在种种的丑恶中学习到什么不那么遥远的非洲还每天发生族群间流血事件，莫非人类的差异是早已设下的诅咒，无法从和而不同中听见悠扬的曲调给今天的大专生们下挑战书走出种族主义的阴霾. Posted by liumx at 3:39 下午. Shah Alam / Sg. Buloh, Selangor, Malaysia. Married, with two children.已婚，两个孩子。 65279;国之利器不可以示人. 21033;益冲突下的世界. 21517;符其实. 25968;字的故事. 27597;语教育.

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Ignorant Speaker: 二月 2007

http://ignorantspeaker.blogspot.com/2007_02_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期四, 二月 08, 2007. 然而，这个百分比以何为根据是裂缝对比出现裂缝的主体，还是另外有其计算百分比的分母百分之零点四坍塌又是哪门子的神机妙算这些问题，在回溯消息源头时，只能说是机密的技术讯息，至于是何方神圣可以获得这种机密，回应的人，也就是尊贵的工程部长，说是要把事情闹大的. 1940年塔阔马涅柔斯吊桥(Tacoma Narrows Bridge)的坍塌可以作为借鉴。 Posted by liumx at 3:28 下午. Posted by liumx at 3:22 下午. Shah Alam / Sg. Buloh, Selangor, Malaysia. 21517;符其实.

ignorantspeaker.blogspot.com

Ignorant Speaker: 八月 2008

http://ignorantspeaker.blogspot.com/2008_08_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期五, 八月 22, 2008. 然而，道德规范作为人们安身立命之所，又岂能忽视为此，回应９月２４日本版有关另一面的真相的一些观点还是有必要的。这里就可以提出一个问题为什么一定要是本国的才会不得已地关注及剖白这本国当然不会是指天国，那么，普世的宗教为何要有地域的区别来加以关注显然，莫干涉他国内政是各国政治外交惯例。要是翻开新约，想找出耶稣基督曾说出任何反对同性恋的确凿话语，相信任何熟读圣经的人都办不到。就教会圈子对同性恋是否合乎真理这命题来看，除了全知全能的神，有谁掌握了真理既然被喻为神的耶稣基督没有在这话题上作出明确规定，为什么可以说同性恋不合乎真理. Posted by liumx at 3:28 下午.

ignorantspeaker.blogspot.com

Ignorant Speaker: 一月 2008

http://ignorantspeaker.blogspot.com/2008_01_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期四, 一月 03, 2008. 法国登徒子让雅克.卢梭(Jean Jacque Rousseau,1712-78)尝有名言人曾生而自由，但却无往不在铁镣中。但是，究竟有多少人相信他说的公共意志呢究竟有没有一种公共意志，也能成为法律的一种意志，充斥大马人的心目呢就民主概念的滥觞，印证了至少有人相信公共意志。好，就来一次完美的全民投票吧，答是的人会否超过半数若一半以上的人赞成，是否意味公共意志朝向是独立４９年的命题固然没错，但是４９年前有过一个称为马来西亚的国家吗现在大概很少人会用名学来称谓逻辑了，也许还有小部分人会以理论学来了解。 Posted by liumx at 12:46 下午.

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Ignorant Speaker: 四月 2007

http://ignorantspeaker.blogspot.com/2007_04_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期一, 四月 30, 2007. Posted by liumx at 11:24 上午. 要如何界定敏感自从1969年以来，种族冲突在这片和平的土地上流淌了失智的鲜血后，种族和种族之间自动自发地筑起了保护自己、让大家安全的高墙，这座高墙围堵了据说是不容触动的敏感话题。谈论种族问题首先忌妄下价值判断，以自己的是最优秀的为出发点，把别人的都事先贬低。已经被转化成情侣不能在公共场所牵手的法庭判决，就是基于非东方价值观的，难道说不存在普世的道德价值观吗非民选的地方议会担当得起道德警察与否，东方价值观的合理性何在，都是有待商榷的。 Posted by liumx at 11:22 上午. 星期三, 四月 04, 2007.

ignorantspeaker.blogspot.com

Ignorant Speaker: 十月 2006

http://ignorantspeaker.blogspot.com/2006_10_01_archive.html

老子道德经五十六章知者不言，言者不知马来西亚南洋商报每两个星期日的时潮所载的文章，栏名言者不知，红色为删去或被修改的、蓝色是编辑所加。 The article appears on Nanyang Siang Pau Sunday Time page bi-weekly, the English is my translation. 星期一, 十月 16, 2006. 那一连串事情有很多可能性，可以是南辕北辙的人生态度可以是互有矛盾的人生观可以是轰轰烈烈的死去活来可以是涓涓细水流淌而过的小事。 Posted by liumx at 3:36 下午. Shah Alam / Sg. Buloh, Selangor, Malaysia. Married, with two children.已婚，两个孩子。 65279;国之利器不可以示人. 21033;益冲突下的世界. 21517;符其实. 25968;字的故事. 22823;多数人的沉默. 27597;语教育. 20197;自由之名说.

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