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The Society for Buddhist Education for Modern Time: March 2010
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The Society for Buddhist Education for Modern Time. Wednesday, March 31, 2010. Page 153,154,155 of 260 源流 二七 中國佛學. 眾生既有成佛的可能性,即 有「佛性」.此佛性可分為三種: 一,眾生與佛的共同性,即理佛性.二,隱密佛性,是就因緣生法上建立的.因緣生法,都是分別假立的名相,同時又有靈活轉變的心識.意思說,眾生雖然雜染, 而清淨的佛性,卻隱密地藏在其中.此隱密的佛性,或名如來藏.三,事佛性,即在事用上有種種的功能,可能令眾生轉化而成佛.這是著重在可能性上講,可能性 即如唯識論講的第八阿賴耶識中含藏有解脫生死趣向涅槃的佛性種子,這種子的功能,就是事佛性.此佛性是心佛眾生三法中的心法. 第一節 略敘因緣中國佛學,並非與發源之印度及弘揚於世界各國的截然孤立,不過從中國佛教歷史研究,就有中國佛學的特殊面目與系統,把中國佛學的特殊面目與系統講 出來,故成為中國佛學.今先講中國佛學的特質在禪:什麼叫特質? 則 「禪」是也. 禪乃中國通用之名,是禪那的簡稱,或雲定或雲禪定,印度多叫做瑜伽.這ʏ...
The Society for Buddhist Education for Modern Time: May 2010
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The Society for Buddhist Education for Modern Time. Monday, May 17, 2010. Page 19.30 of 91 教釋 二 佛說善生經講錄. 殺生者是眾生業種穢種,不與取,邪淫,妄言者,是眾生業種穢種』.於是世尊說此頌曰:『殺生,不與取,邪淫犯他妻,所言不真實,慧者不稱譽』. 四種業四種穢者,換言之即四種穢業種子.業即事業,行動造作皆名業,有善有惡.通常以業為一不好的名詞,如自謙云我的業重,又如訶人云造業的東西;假若善業重,造善業,又何嘗不好? 眾生二子,就凡夫說又名異生,即常在異類流轉生死之有情;廣義則佛亦得稱究竟眾生.業種即種子習氣,此種子習氣移人甚深,故惡的種子習氣萬不可有.如小兒從來未見殺雞,初見時必起恐慌驚怖之狀,如見以為常,習以成姓,心中有此習氣種子,即毫不介意,而慈悲之心亦因此薄弱.君子尚且遠庖廚,況自己行殺傷害眾生! 不行欲,不行恚,不行淫,不行怖,不行癡』.於是世尊說此頌曰:『斷欲,無恚,怖,無癡:行法行,彼名稱普聞,如月漸盛滿』. 人博戲者不經營作事,作事不營則功業不成,未得財物則不能得,本有財物便轉消耗.
The Society for Buddhist Education for Modern Time: January 2010
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The Society for Buddhist Education for Modern Time. Sunday, January 31, 2010. 印光大師開示 敦倫盡分 閑邪存誠 老實念佛 求生淨土 - 淨空法師講述 3. 12300;四攝」，諸位都曉得，「布施、愛語、利行、同事」，用現在的話來說，就是人與人之間的交際方法，是釋迦牟尼佛教導我們人與人之間的交際方法。這個方法學會了，你應用在你的家庭，一家和睦，家和萬事興。首先要用在夫妻，夫妻才百年好合、白頭偕老，你們一生過幸福美滿的生活。 12300;布施」怎麼講？用現在的話來說，就是請客、送禮。夫妻彼此常常不要忘記送一點小禮物、常常請客、常常送禮，千萬不要看輕了，非常重要！尤其現在，交通便捷，常常到外面去旅行，無論是遠距離、近距離，時間長短，先生不要忘記給太太帶點禮物，太太出門也不要忘記給先生帶點禮物...12300;敦倫」，敦倫落實到「盡分」，「分」是什麼？分是我們的本分，儒家講的「五倫十義&#...在這個世界，諸位要懂得，什麼叫真平等？「盡分」叫真平等z...說女人總是被壓迫的，這是個錯誤觀念，...現在職業婦女ʌ...
The Society for Buddhist Education for Modern Time: November 2009
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The Society for Buddhist Education for Modern Time. Monday, November 30, 2009. 學佛群疑 - 聖嚴法師 - 佛是萬能的嗎？ 我們可以用一句話來說明佛的智慧和福德深淺大小，「無知即全知，無能即全能」。無知並不等於愚疑，無能並不等於無力。有和無是一體的兩面，有存於無，無含容有；唯「無」能涵蓋全體，「有」則不論是多麼深廣、遠大，都是有限的，不能涵蓋一切。 但這不是佛的本來面目，而是眾生自己感應而得的結果。所以《法華經》說：「佛以一大事因緣出現於世」。也就是說，以此全娑婆世界的眾生共同所有的善根，而感應到釋迦世尊的降世。 佛的全知、全能並不是等於神教所說的「萬能上帝」、「萬王之王」，因為對眾生而言，佛不能改變眾生的業力，只能夠教化眾生自己努力來改變他們的 命運，但也需要看眾生本身的條件。這在佛經中也有比喻，佛的慈悲如日光普照大地，不論眾生的根機大小A...眾生通過記憶而知道過去；神通乃憑感應而知道過去和未來；佛以全體的實證而知道一切，但不能在同一時間用語言加以說明。佛所見的...佛不多說過去和未來的事，只要掌握著當...
The Society for Buddhist Education for Modern Time: February 2010
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The Society for Buddhist Education for Modern Time. Sunday, February 28, 2010. 太虛大師全書 第一編佛法總學 概論 四 佛乘宗要論 T01 260.pdf Page 60,61,62. 相（此種謬想以中國人為最，其餘各國亦有之）。充是意之所至，雖謂世界壞時人畜生物均皆死絕，不過皆變之成鬼，可笑孰甚。世之明達之士或倡無鬼之論以反對之。未徵其實故不足以破惑，茲依佛法言：佛法不言靈魂，若隨世間之語以為解說則補特伽羅一語彷彿似之。補特伽羅者、一切有情之業識，死後隨業牽引、流轉生死而不斷滅者，即是此識。但此識絕不如鬼之可以離人物而有獨自存在之身體。故其解釋決與鬼異。至所謂鬼、乃為五趣之一，與天人畜生地獄同居此娑婆世界，有...數命、如雲天數天命，有一定不變義，有不可改易義，而世之佔星拆字算命看相等術，因之以興。一若人之一生，富貴窮通、壽夭生死、以至一舉一動一飲一啄莫非前定，而不可以逃遁。...宇宙萬有由意識發現（近代催眠術亦可證明此理），因意識之明了分別、故覺其有...茲就人間世說可以現證於佛乘之利益者，...
The Society for Buddhist Education for Modern Time: April 2010
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The Society for Buddhist Education for Modern Time. Wednesday, April 28, 2010. Page 231 242 of 260 源流 二八 佛教各宗派源流, 二九 會昌以前中華佛教三大系, 三0 論中國佛教史. 禪 宗自迦葉至慧能稱三十三祖,達摩以前皆印度之祖,達磨傳慧可,可傳僧璨,璨傳道信,信傳弘忍,忍傳慧能,自慧可以下,是為此土之五祖.但信祖下曾旁出牛頭 山嬾融禪師一支,遽傳數代而絕 忍祖下旁出大通神秀禪師一支,行於北地,對能祖之宏於南,號稱南北二宗.然北宗不久亦即消息,唯南宗由南及北,盛行全國,溢及日本,高麗雲. 唐季 世遭武宗滅佛之危,又經歷五代之亂,佛教大小乘各宗莫不衰息.唯此宗專務清簡,不必寺宇,不須經典,不拘儀制,不擇壇場,不需器物,不重像設,窮山冷谷渡 口亭邊,隨便可安身行道,結眾說法,開地墾田自食其力,蓄養智德以待時機.抵宋初,國內澄平,帝王尊信,起而興復者,皆此宗之禪侶.禪宗之風,風靡全國, 不獨佛教之各宗派皆依以存立,即儒道二家亦潛以禪為底骨,此其故一.其餘各宗皆依據譯傳來之經律論...攝論宗者,以專宏講攝大乘論...
The Society for Buddhist Education for Modern Time: June 2010
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The Society for Buddhist Education for Modern Time. Tuesday, June 29, 2010. Page 31.35 of 91 義釋 五 生命之起源. Page 31.35 of 91 義釋 五 生命之起源. 12300;生」,普通說的生存,對滅亡而言.生是生起,本來沒有而現在新 生,叫做生;生起了繼續存在,名為存.滅是毀滅,毀滅到最後的空無名亡.但生命之生,非生存滅亡之生,而是平常所說生活的生.生活與死相對,也就是平常所 說的生死的生;生與死對,活的名生;所謂生命,就是活的生.普通叫生活所需要的一切名生活,比如食衣住等;衣食等資養人的生活,所以叫做生活,是後來附加 上去的,而真正的生活,是對「死」而言的,這才是此處所講的生. 這生命的現象,生命的性能,它是怎樣起源的,現在就要研究到了. 由此說來,生命不可用非生命的物質化成,非生物的原質,不能與生物之生命作起源.因 此,科學對於生命的起源,就成了問題. 自然哲學說生物與非生物的 分界,不過是就自然現象上的分類.但研究萬物原來的本質,就是用化學分化到原子,電子等,往下再分,結果也還同普通生...
The Society for Buddhist Education for Modern Time: August 2010
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The Society for Buddhist Education for Modern Time. Monday, August 16, 2010. 法鼓文化文摘報第六十七期－－《安和豐富：簡單享受，綠生活》. Http:/ revtwt.com/index.php? 法鼓文化文摘報由心靈網路書店發送，若您不想收到此電子報，請按下 取消訂閱. 第六十七期•2010年8月12日（每月一次，固定週四發報）. 每年一到八月，就必須開始準備編寫下一年度的工作計畫，執行這項工作，除了要回顧過去，更須留意社會脈動，才能展望未來、計畫未來。 現代的佛教出版，必須與社會的各項變化相結合，符合現代人心的需求，解決現代人面臨的問題，才可以與時俱進。例如當我們看到社會不景氣、人心不安時，我們就會出版給予大眾正面、向上力量的書；當社會發生重大災難時，就會提出心安平安的祝福。 12298; 安和豐富：簡單享受，綠生活. 因此，無論將來「有」或「沒有」，都一樣要努力，不要和別人比較、不要和過去比較、也不...我常常向弟子們講一個比喻：「不知足的人就像生活在米缸裡的老鼠，不知道自己的身邊...一個真正知足的人，能夠...
The Society for Buddhist Education for Modern Time: October 2011
http://buddhawaynet.blogspot.com/2011_10_01_archive.html
The Society for Buddhist Education for Modern Time. Friday, October 7, 2011. 金剛經說什麼 南懷瑾 講. 12288; 超越宗教的大智慧. 12288; 金剛經的這一個重點，徹底破除了一切宗教的界限，它與佛教一部大經──華嚴經的宗旨一樣，承認一個真理、一個至道，并不認為一切宗教的教化僅限於勸人為善而已。在座的諸位先生女士們，大概也各有不同宗教的信仰，我們今日研究金剛經，先把自己觀念意識裡宗教的界限和形式放在一旁，然後再來研究金剛經的要點與精神，這樣才會得益。 12288; 所謂般若智慧不是普通的智慧，是指能夠瞭解道、悟道、修證、了脫生死、超凡入聖的這個智慧。這不是普通的聰明，這是屬於道體上根本的智慧。所謂根本的智慧，也是一個名稱，拿現在觀念來講，就是超越一般聰明與普通的智慧，而瞭解到形而上生命的本源、本...12288; 實相般若. 12288; 實相般若就是形而上的道體，是宇宙萬有的本源，也就是悟道、明心見性所悟的那個道體Ӎ...12288; 到了後世禪宗ʌ...
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Una mirada al mundo de Graciela
Una mirada al mundo de Graciela. Lunes, 30 de mayo de 2016. Hay que transitarnos cada día, en lo que cada momento nos trae la corriente de la vida misma. Atrapados en las cambiantes volteretas existenciales: danzamos con acordes vibratorios a ritmos siempre diferentes, comenzamos a comprendernos en soledad, en amor o porque no? Más de una vez en dolor, en miedo y será el momento en que habrá que abrazarnos silenciosa, amorosamente. Martes, 20 de agosto de 2013. Me ha golpeado el dolor,. De agua sucia,.
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gracebead
Subscribe to: Posts (Atom). Obat sakit gigi berlubang. Obat sakit gigi berlubang. Buat anda yang mengalaminya pasti akan merasa sangat terganggu saat beraktivitas. Kerjaan jadi kurang fokus dan rawan sekali terjadi kesalahan. View my complete profile. Simple theme. Powered by Blogger.
GraceBeading
Random thoughts on life and beading. Tuesday, December 27, 2011. Fa la la la LPA. It has been a Lisa Peters Art. Kind of season in my house of late. I worked on a couple of pins/pendants to help with a fundraiser benefiting shelter animals (see post "For the love of animals". After those were completed and sent off, I worked up a couple of pieces to send back to Lisa - a ring using one of her wonderful little flower cabs and a poodle brooch/pendant. How about a little poodle cab pin/pendant with a heart?
GraceBeads
Wednesday, October 28, 2009. MrP is a Keychain! Here's Mr.P in classic black and white crystals. Along with a 'golden-ish' pair of eyes, a red beak and feet. Made for a very special Iranian friend of mine. :D. Plop Classic Mr.P is born! Whee I give you.Classic Mr. P! Monday, October 26, 2009. Meet the dark side and the good side of your ears. Twin chicks; one in white and the other in black plastic beads. Yes, these are a pair. Not mismatched. :D. Contrasting Chicks (C.C). This is Not a Pair series.
Grace Lampwork Beads Welcome to Grace Lampwork Beads - High Quality Handmade Glass Beads
Welcome to Grace Lampwork Beads! 7x11 mm 8 beads. Silver & Gold Foil. On order over $50. Save Now on Our DEAL of the WEEK. 13 x 9mm - 7 Beads. 16 x 10mm - 6 Beads. 11X17mm - 8 Beads. Spacers - 10 Beads. Graduated - 5 Beads. 4 Bead Pillow Strands. 7 Bead Pillow Strands. 4 Bead Lentil Strands. 7 Bead Lentil Strands. 9AM-5PM PT, Mon - Fri. Call: 1.866.965.9966. I bought a bulk quantity of your rainbow round and square pillow beads for a fair that I went to this summer and everyone loves your beads!
Gracebeads's Weblog | Just another WordPress.com weblog
Just another WordPress.com weblog. About Grace Lampwork Beads. August 17, 2008. Grace Lampwork Beads and Jewelry. Published on The Ruby. From The Whole Bead Show. Eight dollars a piece! She decided to buy them anyway, and soon she understood why a single bead could be so pricey. Glass by mixing silver foil with blue frits(fused or partially fused materials used in making glass), which has become her favorite of her own beads. August 17, 2008. Welcome to WordPress.com.
Grace Beal's welcome page
Welcome to my website, a site for people passionate about Geographic Information System and/or website development. The HTML and CSS. Link will take you to the Web Developer stuff that I am currently enjoying, both learning and exploring. The GIS and Stuff. Link will take you to the Geographic Information System page, which is another topic that I learned in the past three years and am very fond of. If you are the curious kind, you can go to About Me. Link to learn a little bit about myself.
