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In Pursuit of the Mysterious

In Pursuit of the Mysterious. Friday, May 2, 2008. A Few Final Comments: The Path Ahead. Morals are open to being altered by literature; so that we find in practice that what is “objectionable” in literature is merely what the present generation is not used to. It is a commonplace that what shocks one generation is accepted quite calmly by the next.". TS Eliot, "Religion and Literature". Cleanth Brooks, "Community, Religion, and Literature". If we accept that, then are we losing our morality? So please e...

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In Pursuit of the Mysterious | inpursuitofthemysterious.blogspot.com Reviews

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In Pursuit of the Mysterious. Friday, May 2, 2008. A Few Final Comments: The Path Ahead. Morals are open to being altered by literature; so that we find in practice that what is “objectionable” in literature is merely what the present generation is not used to. It is a commonplace that what shocks one generation is accepted quite calmly by the next.. TS Eliot, Religion and Literature. Cleanth Brooks, Community, Religion, and Literature. If we accept that, then are we losing our morality? So please e...

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In Pursuit of the Mysterious | inpursuitofthemysterious.blogspot.com Reviews

https://inpursuitofthemysterious.blogspot.com

In Pursuit of the Mysterious. Friday, May 2, 2008. A Few Final Comments: The Path Ahead. Morals are open to being altered by literature; so that we find in practice that what is “objectionable” in literature is merely what the present generation is not used to. It is a commonplace that what shocks one generation is accepted quite calmly by the next.". TS Eliot, "Religion and Literature". Cleanth Brooks, "Community, Religion, and Literature". If we accept that, then are we losing our morality? So please e...

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inpursuitofthemysterious.blogspot.com

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In Pursuit of the Mysterious: The Languages of the Bible

http://inpursuitofthemysterious.blogspot.com/2008/04/languages-of-bible.html

In Pursuit of the Mysterious. Tuesday, April 29, 2008. The Languages of the Bible. Augustine, "On Christian Doctrine". Therefore, choices were made when interpreting words and phrases from language to language, since Augustine himself talks about the discrepancies sometimes found between languages. And from this short talk on the topic, I was left with a lot of questions and thoughts on Biblical interpretation. We cannot do it on the level that authorities can. Captivated by the Questions. First off, let...

2

In Pursuit of the Mysterious: March 2008

http://inpursuitofthemysterious.blogspot.com/2008_03_01_archive.html

In Pursuit of the Mysterious. Friday, March 28, 2008. Oral Literature: Protecting the Planet. Folklore is, therefore, tradition based, collectively held, orally transmitted, and a source of cultural identity. When looked at closel. Y, it can be deduced that folklore defines the people's norms and taboos on the use of resources: when to use, what to use, and how to use them.". Peter Wasamba, "Conservation for Sustainable Development: The Unexplored Potential of Kenyan Folklore". The richness of the indige...

3

In Pursuit of the Mysterious: February 2008

http://inpursuitofthemysterious.blogspot.com/2008_02_01_archive.html

In Pursuit of the Mysterious. Tuesday, February 26, 2008. The Power of Allusion. Eliot's allusions work when we know them - and to a great extent even when we do not know them, through their suggestive power.". Wimsatt and Beardsley, "The Intentional Fallacy". Now a senior in college, I have begun to internalize the obvious allusions found in poetry and prose alike. And I thought that you really. Wimsatt and Beardsley say they can work just on their suggestive power alone. How can this be? Only because y...

4

In Pursuit of the Mysterious: The Bible as Literature

http://inpursuitofthemysterious.blogspot.com/2008/04/bible-as-literature.html

In Pursuit of the Mysterious. Thursday, April 24, 2008. The Bible as Literature. The writing, no matter how good it is, expresses something that (to non-Christians) is not true, so it seems like to them it would be impossible to appreciate the Bible in the way they would any other literary work. They would be left, as Pesta expresses, with merely studying the influence the Bible has had on history. The Bible is not literature; it is a course in culture.". Yet bringing that into secular settings may pose ...

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In Pursuit of the Mysterious: April 2008

http://inpursuitofthemysterious.blogspot.com/2008_04_01_archive.html

In Pursuit of the Mysterious. Tuesday, April 29, 2008. The Languages of the Bible. Augustine, "On Christian Doctrine". Therefore, choices were made when interpreting words and phrases from language to language, since Augustine himself talks about the discrepancies sometimes found between languages. And from this short talk on the topic, I was left with a lot of questions and thoughts on Biblical interpretation. We cannot do it on the level that authorities can. Captivated by the Questions. The writing, n...

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papadzules.blogspot.com

Papadzules: Walter Benjamin and Tim Burton

http://papadzules.blogspot.com/2008/05/walter-benjamin-and-tim-burton.html

Wednesday, May 7, 2008. Walter Benjamin and Tim Burton. In telling the story of my father's life, it's impossible to separate fact from fiction, the man from the myth. The best I can do is to tell it the way he told me. It doesn't always make sense and most of it never happened. but that's what kind of story this is. Watch "Big Fish" finale. Subscribe to: Post Comments (Atom). Insert Witty Title Here]. A Little Something About Theory. Caitlin's Lit Crit Blog. Hidden in the Text. Learning the Art of Motion.

papadzules.blogspot.com

Papadzules: Personal Economy and the Ability to Perceive

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Wednesday, May 7, 2008. Personal Economy and the Ability to Perceive. That being said, I would like to reflect on a small point that Herrnstein-Smith made that I felt was particularly insightful:. Moreover, the subject's experiences of an entity are not discrete, or strictly speaking, successive, because recollection and anticipation always overlay perception, and the units of what we call 'experience' themselves vary and overlap. I have wondered before about my own perceptive abilities. I am asked a...

papadzules.blogspot.com

Papadzules: April 2008

http://papadzules.blogspot.com/2008_04_01_archive.html

Monday, April 14, 2008. The Art of Appreciation. Based solely upon the work itself, the unity, the literary devices, the elements that can be evaluated using exegetical methods? Wikipedia defines the concept of formalism in art. In the following way:. I would like to dissect the question a bit. What is the aim of working to appreciating art that we do not instantly appreciate? In a way, are we attempting to adhere to societal norms? Truly rooted in understanding the inherent worth of that art? Or is that...

papadzules.blogspot.com

Papadzules: The Death of the...Person?

http://papadzules.blogspot.com/2008/05/death-of-person.html

Tuesday, May 6, 2008. The Death of the.Person? This semester in Spanish Linguistics class, we learned an important distinction between the Sapir-Whorf hypothesis of linguistic relativity. And the vision of cognitive linguistics. Do we first have cognition, or a way of seeing and understanding the world, or do we first have language which then shapes the way that we see and understand the world? I find it difficult to embrace Barthes' radical ideas about the death of the author given my situated-ness in a...

ofliterarymattersandsuch.blogspot.com

on literary matters and such: On Cleanth Brooks and formalism

http://ofliterarymattersandsuch.blogspot.com/2008/09/on-cleanth-brooks-and-formalism.html

On literary matters and such. Wednesday, September 17, 2008. On Cleanth Brooks and formalism. Why do we consider form such an immovable, illuminating thing? Why do critics consider it the unshakable alternative to Wimsatt's and Beardsley's dreaded fallacies? Why do we expect that structure guarantees Truth, and consider historical/biographical discussions flimsy wanderings yielding relativism? What if its historical function had been. Subscribe to: Post Comments (Atom). Http:/ litcritconvo.blogspot&#...

ofliterarymattersandsuch.blogspot.com

on literary matters and such: More on classic status (and a crazy YouTube video)

http://ofliterarymattersandsuch.blogspot.com/2008/05/more-on-classic-status-and-crazy.html

On literary matters and such. Sunday, May 4, 2008. More on classic status (and a crazy YouTube video). Literary critic Roland Barthes writes:. So, considering my lack of exposure and experience in the area, I wonder what creative reading actually looks like? How does one jointly-produce a text through reading? Rather than accepting and/or rejecting, does the reader accept some and reject some? Does that show readerly discernment? Does one write essays in response, creatively altering the text? Which uses...

theliterarycritter.blogspot.com

the literary critter: The need to read

http://theliterarycritter.blogspot.com/2008/04/need-to-read.html

Friday, April 25, 2008. The need to read. We've talked so much in class about the questions what is literature? And what is reading? While it seems worthwhile for readers and writers to consider the success of increasingly canonical ethnic and women writers, are the ideas and successes limited to the sub-culture of readers? Can they affect society as a whole? I read an article by Andrew Solomon called " The Closing of the American Book. We need to teach people not only how,. But also why to read. What li...

caitlincaldwell.blogspot.com

welcome to my brain: The Break Up :-(

http://caitlincaldwell.blogspot.com/2008/02/break-up.html

Welcome to my brain. A juicy wonderful look into the world of literary criticism. The Break Up :-(. Like that picture I made? If you haven't seen the movie The Break Up. That's the picture that's on all the movie posters. Obviously, Thoreau and Emerson were not in it before.). Interestingly, John Brooks Moore and Robert Sattelmeyer each have very different opinions of this. About the relationship between Emerson and Thoreau, Moore, in his 1932 article,. While in Thoreau's Journal. I should value E's....

emilylynnpowell.blogspot.com

The Theory Song of E. Lynn Powell: April 2008

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The Theory Song of E. Lynn Powell. April 30, 2008. How do I even begin to criticize a paper written by the professor? That would be like walking on thin ice.I truly want to do well in this class and not fall through into the freezing water of a "C" on my transcript. Yikes! But as I read the essay, typically looking for things I could disagree with, I found that my points of rebuttal were assuaged as I read more and more. Powers, you covered it all! Is it just for the classroom? Frankly, I think this is t...

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In Pursuit of the Mysterious

In Pursuit of the Mysterious. Friday, May 2, 2008. A Few Final Comments: The Path Ahead. Morals are open to being altered by literature; so that we find in practice that what is “objectionable” in literature is merely what the present generation is not used to. It is a commonplace that what shocks one generation is accepted quite calmly by the next.". TS Eliot, "Religion and Literature". Cleanth Brooks, "Community, Religion, and Literature". If we accept that, then are we losing our morality? So please e...

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