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My Scripture (and reading notes)

My Scripture (and reading notes). MY Scripture Today 2012.1.18 Wednesday. The Text: Mark 3:1-6. Jesus entered the synagogue. There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us.". Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it? But they remained silent. When eight days ...

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My Scripture (and reading notes). MY Scripture Today 2012.1.18 Wednesday. The Text: Mark 3:1-6. Jesus entered the synagogue. There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, Come up here before us.. Then he said to them, Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it? But they remained silent. When eight days ...

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My Scripture (and reading notes) | mysundayscripture.blogspot.com Reviews

https://mysundayscripture.blogspot.com

My Scripture (and reading notes). MY Scripture Today 2012.1.18 Wednesday. The Text: Mark 3:1-6. Jesus entered the synagogue. There was a man there who had a withered hand. They watched him closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, "Come up here before us.". Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it? But they remained silent. When eight days ...

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mysundayscripture.blogspot.com

1

My Scripture (and reading notes): They might be wrong

http://mysundayscripture.blogspot.com/2011/09/they-might-be-wrong.html

My Scripture (and reading notes). They might be wrong. My Sunday Scripture 2011.9.4. The Text: Matthew 18:15-20. 15 'If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. 16 If he does not listen, take one or two others along with you: whatever the misdemeanour, the evidence of two or three witnesses is required to sustain the charge. 20 For where two or three meet in my name, I am there among them.'. 李察是香港明...

2

My Scripture (and reading notes): Where is God?

http://mysundayscripture.blogspot.com/2011/11/where-is-god.html

My Scripture (and reading notes). My Sunday Scriture 2011.11.20. The text: Matthew 25:31-46. 31 'When the Son of man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. 32 All nations will be assembled before him and he will separate people one from another as the shepherd separates sheep from goats. 33 He will place the sheep on his right hand and the goats on his left. 38 When did we see you a stranger and make you welcome, lacking clothes and clothe you?

3

My Scripture (and reading notes): What shall we pay to God?

http://mysundayscripture.blogspot.com/2011/10/what-shall-we-pay-to-god.html

My Scripture (and reading notes). What shall we pay to God? My Sunday Scripture 2011.10.16. The text: Matthew 22:15-21. 15 Then the Pharisees went away to work out between them how to trap him in what he said. 16 And they sent their disciples to him, together with some Herodians, to say, 'Master, we know that you are an honest man and teach the way of God in all honesty, and that you are not afraid of anyone, because human rank means nothing to you. Why are you putting me to the test? Zhuang Zi in English.

4

My Scripture (and reading notes): Why should I stay awake? What is the meanig of staying awake?

http://mysundayscripture.blogspot.com/2011/11/why-shoul-i-stay-awake-what-is-meanig.html

My Scripture (and reading notes). Why should I stay awake? What is the meanig of staying awake? My Sunday Scripture 2011.11.27. The Text Matthew 13:33-37. 33 'Be on your guard, stay awake, because you never know when the time will come. 34 It is like a man travelling abroad: he has gone from his home, and left his servants in charge, each with his own work to do; and he has told the doorkeeper to stay awake. 36 if he comes unexpectedly, he must not find you asleep. 訂閱：張貼留言 (Atom). Am I an eating machine?

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My Scripture (and reading notes): Am I an eating machine?

http://mysundayscripture.blogspot.com/2011/11/am-i-eating-machine.html

My Scripture (and reading notes). Am I an eating machine? My Sunday Scripture 2011.11.13. The Text Matthew 25:14-30. 14 'It is like a man about to go abroad who summoned his servants and entrusted his property to them. 15 To one he gave five talents, to another two, to a third one, each in proportion to his ability. Then he set out on his journey. 16 The man who had received the five talents promptly went and traded with them and made five more. 23 His master said to him, "Well done, good and trustworthy...

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zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 1-02 確定真本《莊子第二：齊物論》譯解 PLUS 1-02-01從高角度-----概覽閱讀莊子《齊物論》原文

http://zhuangzi-original.blogspot.com/2007/04/1-02.html

1-02 確定真本《莊子第二：齊物論》譯解 PLUS 1-02-01從高角度- - -概覽閱讀莊子《齊物論》原文. 1-02 第二篇真偽混合版《齊物論》譯解. 褐色字體為可疑段落，未必是莊子原創，可能是後代的偽莊學者加進莊子書中的。因為，齊物論是兩種思想體系的混合物。一種是莊子原意，另一種是後世的老子學派，以道家虛無哲學解釋莊子的結果。這一派人仕，可稱為「偽莊子」。因為，他們只是硬加自己的意見進齊物論中。不但增加，而且刪削。李察猜想，這些後加的部份，最初可能僅只是註解之類文字。是用竹片寫成的。後來，這些註解，就被傳抄當作正文。這可能是無心之失，但亦可能有自稱莊子的偽道學先生，硬加己見進莊子中。因為，齊物論中後半部的大量篇幅，都不可能是莊子的意旨&#1229...道家哲學流行，是出於漢朝初年的統治需求。盡量使百姓處於一種無知無欲狀態，有利鞏固統治。這亦是從秦朝繼承來的方法。表面上，漢朝是跟秦朝相反的。但在實質的統治方針上，漢朝完全是秦朝的承接。南郭子綦隱儿而坐，仰天而噓，荅焉似喪其耦。疑有闕漏) …………………&#...12300;你聽過人籟，但可能未曾聽過地籟，你聽過...子游日：...

leecha.blogspot.com

Brainstorming for the day首要的是：要使一部份人先明白起來。　: 11/10

http://leecha.blogspot.com/2010_11_01_archive.html

12288;　天道遠，人道邇和老子的知足常樂交織成一個籠。凡時要向天道走的人，一律被打為離經叛道。 12288;　唔怪得中國人，鍾意食鴉片。鴉片離開唔到人道之外。仲可以滿足人類精神需要。即使英國人唔運鴉片入來，中國人都會食鴉片來自我陶醉。英國人只係順水推舟。 65288;李察己從江門回港。但今日的寫作資料尚未整理好。 65288;在江門兩天，無法上網，李察的網上觀點，仍無法在大陸出. 65288;參觀了一家基督教會，但只是表面觀察，不知詳細。教會的聽眾都是上了年紀的老人多。據說十八歲之下的青少年，是不許聽講道的。）. 65288;上次在上海的經驗太可怕。也不想在大陸使用自己的電腦了。因為怕又被一炮打沈。雖然李察所用的，只是二手舊電腦，很便宜的那一種。上次被打沈的一部，仍躺在修理店，兩個多月，尚未能修好。）. 12288;　就算現在的共產黨係偏向基督教。佢地精神空虛，而基督教正好補充左佢的精神需要。 12288;　即使最唔啱的天主教，都要得閒挖 D 新聞出來，佢仲唔係別有用心。如果唔睇真D，仲以為係誓反教的報導。你的幽默感很好。但是，人是有希望的。訂閱：文章 (Atom). 所有贊助者&#65292...

leecha.blogspot.com

Brainstorming for the day首要的是：要使一部份人先明白起來。　: 07/10

http://leecha.blogspot.com/2010_07_01_archive.html

其實這回到一個老問題, 性格是天生形成的, 還是後天塑造的? 隨着年紀漸大, 我自己越來越傾向認為是前者, 需然作為人,. 是很不服氣的,人的喜惡, 慾望, 情緒, 基本上全是自動反應的,. 只是人在某程度上能控制這些反應的表現程度, 例如, 我不喜歡說話,. 是天生的性格, 但際遇上, 為了謀生, 我又迫不得已強迫自己成為. 的生存環境, 悲劇就是性格和環境的錯配, 勉力改造自己或率性而為. 都沒有好結果. 以此看來, 外國的那麼多個人成長課程(nlp 之類),. 濳力發揮課程, 是否只是做出來, 哄騙人, 掙人錢的把戲? 你所說的，很有道理。如果性向是和環境貼合，就是如魚得水了。只是. 抉擇是另一問題：人的最後抉擇權，是天賦的自由，是沒有任何其他力. 如果你是魚，你可能爭取在水中生活。但是，如果環境是沒有水的，則. 你可能需要適應環境了。做一尾空中飛魚，也是不錯的。只是無論如何，. 訂閱：文章 (Atom). Brainstorming for the day. Back to the main page 返回主頁：. Links in Leechard's Blog. 李察是香港明報問到底專欄作...

leecha.blogspot.com

Brainstorming for the day首要的是：要使一部份人先明白起來。　: 12/11

http://leecha.blogspot.com/2011_12_01_archive.html

9733; 以答案領導，不若以問題領導。許多文字，是沒有這樣分的。有的文字，說話和書寫全無區別。但中文不是。文言是寫出來的，不是說的。是用來思考的。文言也不等於是古文。任何用於書寫和思考的、簡潔的文句，都可以是文言。(2011.12.01). 9733; 文言文有甚麼用？有人回答：「有屁用！」這三字，就是精鍊的文言。(而這是幾乎不可翻譯的。因為，翻譯為白話文，就失去右腦的內在連繫：「文言文是像個屁那樣，沒有用的」。思想裡無端端多了一些元素，伸長了思維路徑。）. 幾乎所有人都是不自覺使用文言的。寫字作文講話，會在有意無意間跳躍，省去不必要的詞。優秀作家，都盡量減省用字，精鍊文句。為甚麼需要精鍊文句？為甚麼未必一字一句都必須符合文法，甚至都附上主詞？因為：文言是高一層的思維工具。文言使思考的途徑縮短。只有低層次思考，才需要補齊細節，像連環圖那樣逐幅拼砌。高層次思考是飛越邏輯、迅速直達的。(2011.11.30). 9733; 愛我中文，愛我中華. 人同此心，中國人就能真真正正站起來。(2011.11.28). 9733; 中文怎樣與別不同？所有贊助者&#652...

zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 2-10 真宰 (齊物論的意義)

http://zhuangzi-original.blogspot.com/2007/04/2-10.html

第六節- 「真宰」與「道」之不同. 第八節- 天地萬物，怎樣與我為一？第九節- 　「道」是無神論的嗎？第十節- 　「道」、「理」和「心」、「真宰」. 閱讀「齊物論」的人，通常不會忽略莊子所描述的風。因為，齊物論中的風，實在是太生動了。或者，莊子本人亦不會想得到，他所著力描寫的風，竟是這樣強烈的啟發工具。莊子是中國遠古時代的天才。他跟蘇格拉底其實是一樣的。不過，蘇格拉底降生於一個海島上，而莊子降生於一片平地上。海島是一種囚禁性質的環境。在島上的人，每天對著大海，都希望遠航，看看自己身處何方。這是作為人的第一個任務。你是必要知道自己在那裡，然後才知道自己要去那裡，然後，才想到，到底自己是要做甚麼。最後，你會想到，自己的生命有何意義。這是人之所以作為人的特質，沒有一個天才是可以迴避這些問題的。莊子的時代，是人類智慧發展的初期。亦是非常重要的時期。那時，自然不知道，地球是甚麼形狀的。也沒有日繞地還是地繞日之類的爭論。換言之，那時的資料，應該相對是少一些的。假設...12288;甚麼叫做「大塊」？為甚麼他不說「大地」&#65311...風在地上吹。有千萬種形態。這是城市生...千古以來&#65292...

zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 2-06 心念(中文的右腦傾向）

http://zhuangzi-original.blogspot.com/2007/04/2-06.html

12300;心念」與中文的右腦傾向　. 研究古代中國思想的人，大約都會留意中國古人的特殊思維方式。那是跟西方希臘與東方印度完全不同的方式。他們主要是以「心念」為思想單位的。例如莊子所說的「大」，就是一個很特別的心念。看完第四章的人，會明白這種以心念為思想單位的思維操作方式。也必定能夠了解，為甚麼一個「大」字，可以有這樣特別的內容。 12288;古代的心念，例如「大」、「小」、「本」、「末」、「內」、「外」，等等，並不像埃及人那樣，用巨石刻寫出來，而是用竹片書寫。如果中國人也用巨石，中國文化就沒有今天。因為，巨石缺乏流通能力。能夠代表心念的字，跟其他的字，在竹片中綜合成「文」...中國古代的幾位思想家，全部都是這樣用腦的。心中想到，就用一個「字」來代表，再用「文」串寫出來。這似乎是人所共知的。但要上高一層，才可能看到中國人的思想方法，與外國人不同的地方。所以，中國文字有時是語言符號，但有時是心念符號，是兩用的。到底中國人的思想，怎能在這樣一種模糊，沒有明確定義的狀況中運作？中國人的思想範圍，是屬於所謂「模糊邏輯」嗎...12288;　當一個說英文的人，把　...所謂「右腦傾向的中式思...

zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 2-05 方向與金錢

http://zhuangzi-original.blogspot.com/2007/04/2-05.html

自由幾乎就是一切，但不等於一切。雖然這種自由不是普通的自由，而是絕對的思想自由，意思仍是一樣的。因為，其中尚有一個怎樣運用的問題。不是一切人都勝任愉快的。而且李察相信，雖然一般大眾，通常避不過佛洛姆的預言，會有逃避自由的傾向，就算有了自由，亦很快會自動避開。他們寧願放棄自由。但是，十步之內，豈無芳草？總是有人的。有能力捧走自由的人，就可以一飛沖天，各自在自己的領域中貢獻。鵬程萬里，可以去到最遠的地方。所以，偶然你會回來，找出莊子的原著，想再看清楚一下。因為，你希望知道，當你擁有了駕駛宇宙飛車的執照，當你已經坐在駕駛台上，可以去甚麼地方？這是一個恆久的人類問題。想也想到，當我們有了最高價值的自由，才發覺，原來自己仍是在起點。雖然可能起飛，但未曾真正抵達任何地方。有時，要不要飛，也是一個問題。答案何在？我們內心的一切不安定，是否與此相關？此刻，我們就碰見了這樣的一個人。他名叫「莊子」，他能夠給我們啟示嗎？他已經告訴我們自由的秘密，他能帶領我們前進嗎？ 12288;　莊子就好比一隻手指，能夠指出方向的手指。因此，我們對於「方向&#1...現代社會，心理技術流行。有人開始重視...但我們不得不在此處停止...

zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 1-01 確定真本《莊子第一：逍遙遊》譯解

http://zhuangzi-original.blogspot.com/2007/04/1-1.html

1-01 確定真本《莊子第一：逍遙遊》譯解. 1-01 確定真本《莊子第一：逍遙遊》譯解. 這是刪除了所有可疑段落的莊子原著。從中可以見到鮮明的莊子精神。並無混雜其他思想體系。是莊子對宇宙人生最清晰的解釋。北冥有魚，其名曰鯤。鯤之大，不知其幾千里也；化而為鳥，其名為鵬。鵬之背，不知其幾千里也；怒而飛，其翼若垂天之雲。是鳥也，海運，則將徙于南冥。在北方那渺渺冥冥的地方，有一條魚，名叫做鯤。鯤是很大的，不知有幾千里那麼長。後來，鯤化為鳥，名叫做鵬。鵬的身軀，不知有幾千里長。鳥的動力充沛，就飛翔。鳥的翼，好像天上垂下的雲那樣。這一隻鳥，飛越大海，就會遷徒到南方那渺渺冥冥的地方。齊諧者，志怪者也。諧之言曰︰“鵬之徙于南冥也，水擊三千里，摶扶搖而上者九萬里，去以六月息者也。”. 齊諧是一本怪異事件的書。書中說，「鵬在徙往南冥的時候，擊起水花三千里，順著風勢直上九萬里。是趁著六月的風飛航的。」. 摶：粵音:tyun4(音團、屯、臀)普通話:tuan2. Roll around with hand; model). 啊，那野馬。啊，那塵埃。就好像水那樣。如果水不夠深，就不能負起大船...到郊野去&#65292...

zhuangzi-original.blogspot.com

莊子原著與莊子原理------中式思維的最高典範: 0-00莊子原著與莊子原理(初稿)

http://zhuangzi-original.blogspot.com/2007/04/0-00.html

李察按：以下的版本，是暫時放在網上，但未有排版的徵求意見初稿。我常常看你的專欄, 可常常都不明白. 但我相信看比不看好. 是啊。其實，怎樣才能真正看明白「問到底」呢？我有時想，既然李察先生寫出了各種文化的優劣處、人性的強弱點、思考的對錯方法，那麼「問到底」讀者理應也頗有成就了吧。 Any fool can know. The point is to understand.(不知出自何處？). I read MingPao everyday because of your column. Your articles opens up my mind in such a way like I was relearning everything, thank you. Ps: answer to the prior comment is. "read the column as question.". 你好，我們是一個華文聯播網站www.mix-blog.com，誠意邀請你加入我們的聯播大家庭，有空請來看看啊！ . 我是找莊子的偽著問題找到你的博客。還在看着。訂閱：發佈留言 (Atom).

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莊子原著與莊子原理------中式思維的最高典範: 0-01 扉頁獻詞

http://zhuangzi-original.blogspot.com/2007/04/0-01.html

多年來，李察勤於筆耕，不事生產。僅靠一份微薄的稿費，. 教育。幸運是天主賜與溫柔美麗的秦懿欣女士為侶，多年來，她. 李察早年不幸，歷經人生最大苦痛。母親早逝，父親異地謀生，. 祖母撫養李察成人。這是苦痛，亦是幸運。一個孤兒，是無所. 畏懼的。因為一切已來末到的苦楚，全是意料之內的幸福。真活潑，撫平了李察的新傷舊痛，使李察學會了愛。感謝你們。訂閱：發佈留言 (Atom). Leechard can be reached by the following:. Post: GPO box 4048, Hong Kong. Links in Leechard's blog. Zhuang Zi in English. My Sunday Scripture and my notes. 0-03 序　方法與結果. 1-01 確定真本《莊子第一：逍遙遊》譯解. 1-02 確定真本《莊子第二：齊物論》譯解 PLUS 1-02-01從高角度- - -概覽閱. 1-03 確定真本《莊子第三：未定名》譯解. 2-11 歸宿　　2-12 來生. 3-01 第一篇真偽混合版《逍遙遊》譯解.

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