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Samyutta Nikaya: 一月 2010
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雜阿含19經 (S. 22. 70.). 爾時，有異比丘從坐起，為佛作禮，而白佛言：. 12300;世尊！為我略說法要，我聞法已，當獨一靜處，專精思惟，不放逸住。不放逸住已，思惟：所以善男子正信家非家，出家，……乃至自知不受後 有。」. 12300;善哉！善哉！汝今作是說：. 12302;善哉！世尊！為我略說法要，我聞法已，當獨一靜處，專精思惟，不放逸住，……乃至自知不受後有。』耶？」. 12300;如是，世尊！」. 12300;諦聽！諦聽！善思念之！當為汝說。 比丘！ 結所繫法，宜速除斷。斷彼法已，以義饒益，長夜安樂。 12300;知已，世尊！知已，善逝！」. 12300;汝云何於我略說法中廣解其義？」. 12300;世尊！色是結所繫法，是結所繫法宜速除斷。斷彼法已，以義饒益，長夜安樂。 如是，受……想……行……識[是]結所繫法，是結所繫法宜速除斷。斷彼法已，以義饒益，長夜安樂。 （內外徧知斷）. 是故，我於世尊略說法中，廣解其義。」. 12300;善哉！善哉！汝於我略說法中廣解其義。所以者何？ 雜阿含18經 (S. 22. 69.). 12288; 佛告比丘：. 12288; 如是&#...
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Index of /
Samyutta Nikaya
雜阿含66經 (S. 22. 58. Sambuddha.). 12300;有五受陰。何等為五？ 比丘！於色厭，離欲，滅，不起，解脫，是名如來、應、等正覺。 如是，受……想……行……識厭，離欲，滅，不起，解脫，是名如來、應、等正覺。 比丘！亦於色厭，離欲，滅，名阿羅漢慧解脫 (同分)。 如是，受、想、行、識厭，離欲，滅，名阿羅漢慧解脫。 比丘！ 如來、應、等正覺，阿羅漢慧解脫有何差別？ 比丘白佛：「如來為法根，為法眼，為法依，唯願世尊為諸比丘廣說此義，諸比丘聞已，當受奉行。」. 佛告比丘：「諦聽！善思！當為汝說。 如來、應、等正覺未曾聞法能自覺法，通達無上菩提 (現等覺)，. 於未來世開覺聲聞而為說法，謂：四念處，四正勤，四如意足，五根，五力，七覺，八道。 比丘！是名如來、應、等正覺未得而得，未利而利，知道，分別道，說道，通道 (能說法)，. 如是，說正順欣樂善法 (行正行)，. 是名如來、羅漢差別。」 (異分). 佛說此經已，諸比丘聞佛所說，歡喜奉行。 此經在 CBETA 為75經。 如來、應、等正覺，阿羅漢慧解脫有何差別？ 雜阿含65經 (S. 22. 117.). 如實知故，不貪喜色...
Saṃyutta Nikāya
This collection of discourses in the Suttanta Piṭaka known as Saṃyutta Nikāya has 7762 suttas of varied length, generally short, arranged in a speial order according to subject matter into five major divisions: (a) Sagātha Vagga, (b) Nidāna Vagga, (c) Khandha Vagga, (d) Salāyatana Vagga and (e) Mahā Vagga. Each major vagga is divided into fifty-six groups known as saṃyutta - related subjects grouped together. Saturday, October 15, 2011. Namo tassa bhagavato arahato sammāsambuddhassa. English: Here, monks...
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Devaneios ....
A palavra é o meu domínio sobre o mundo." Clarice Lispector. Segunda-feira, 10 de março de 2014. Os sinos da igreja tocam. Canções funéreas me remetem à gélida escuridão,. As fumaças esvoaçando das brasas incandescentes me lembram a escuridão. Vinho derramado, escorrendo pelos degraus da igreja como se fosse sangue dado de bom grado. Eis que a música cessa. O silêncio nos cai como uma cachoeira de amargura insensitível. O que resta aos ouvidos súplicos nem a mais sóbria consciência decifraria. Pessoas qu...
