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In the Joyous Night

In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. *** is for Ward what the Trinity is for Jenson. Ultimately, what Ward is attempting to do in this work is to establish Christ as the present person of God relationally involved with the world, and not either as a historical Jesus or an abstract "wholly other." We are both in relation to Christ and Christ is the ground of relationship:. 8220;The politics of interpretation, the endless figurations of the body of Christ are, then, ...

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In the Joyous Night | theology-matt.blogspot.com Reviews

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In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. *** is for Ward what the Trinity is for Jenson. Ultimately, what Ward is attempting to do in this work is to establish Christ as the present person of God relationally involved with the world, and not either as a historical Jesus or an abstract wholly other. We are both in relation to Christ and Christ is the ground of relationship:. 8220;The politics of interpretation, the endless figurations of the body of Christ are, then, ...

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In the Joyous Night | theology-matt.blogspot.com Reviews

https://theology-matt.blogspot.com

In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. *** is for Ward what the Trinity is for Jenson. Ultimately, what Ward is attempting to do in this work is to establish Christ as the present person of God relationally involved with the world, and not either as a historical Jesus or an abstract "wholly other." We are both in relation to Christ and Christ is the ground of relationship:. 8220;The politics of interpretation, the endless figurations of the body of Christ are, then, ...

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theology-matt.blogspot.com

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In the Joyous Night: April 2007

http://www.theology-matt.blogspot.com/2007_04_01_archive.html

In the Joyous Night. Domine, fac me servum pacis tuae. Wednesday, April 25, 2007. You had to see it coming. Moltmann's tendency is to translate the gospel into a praxis, a 'doing.' For Moltmann, the aim of theology is not merely 'to understand the world differently; it wants to change the world as well." (98). At first I wrote in my margin "so? Hope itself is a categorical gift AND a categorical imperative, one born out of God's grace. Because of God's grace (and election- after all, Moltmann's inclu...

2

In the Joyous Night: May 2007

http://www.theology-matt.blogspot.com/2007_05_01_archive.html

In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. Sex is for Ward what the Trinity is for Jenson. Ultimately, what Ward is attempting to do in this work is to establish Christ as the present person of God relationally involved with the world, and not either as a historical Jesus or an abstract "wholly other." We are both in relation to Christ and Christ is the ground of relationship:. 8220;The politics of interpretation, the endless figurations of the body of Christ are, then, ...

3

In the Joyous Night: death creates me?

http://www.theology-matt.blogspot.com/2007/05/death-creates-me.html

In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. Such an argument might be seen as similar to Moltmann's discussion of creation in the process of completion, and thus death itself not a result of the fall but rather a contributing factor to it. Death/finitude is to be overcome with eschatological fulfillment and the finishing of creation. Then what is death? Subscribe to: Post Comments (Atom). St John of the Cross. Moltmann would not be happy. View my complete profile.

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In the Joyous Night: Sic ut Christus sit objectum fidei, imo non objectum, sed, ut ita dicam, in ipsa fide Christus adest

http://www.theology-matt.blogspot.com/2007/04/sic-ut-christus-sit-objectum-fidei-imo.html

In the Joyous Night. Domine, fac me servum pacis tuae. Wednesday, April 11, 2007. Sic ut Christus sit objectum fidei, imo non objectum, sed, ut ita dicam, in ipsa fide Christus adest. 1] Tuomo Mannermaa, Christ Present in Faith: Luther’s View of Justification, (Minneapolis: Fortress Press2005), 9. 15] 75 and 77. Subscribe to: Post Comments (Atom). St John of the Cross. Moltmann would not be happy. You had to see it coming. Legalism or Radical Grace- take your pick. View my complete profile.

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In the Joyous Night: Legalism or Radical Grace--take your pick

http://www.theology-matt.blogspot.com/2007/04/good-thesis-summary-for-mattes-is-found.html

In the Joyous Night. Domine, fac me servum pacis tuae. Wednesday, April 25, 2007. Legalism or Radical Grace- take your pick. A good thesis summary for Mattes is found on pg 146:. Perhaps it is for academic dialogue. Rather than give a full summary of Mattes (Taf, KK, Nick, and others have already given very helpful posts toward this end), I'd like rather to present several important questions I feel arise from his work. Subscribe to: Post Comments (Atom). St John of the Cross. Moltmann would not be happy.

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appropriatelyscandalous.blogspot.com

some call it heresy?: 03.07

http://appropriatelyscandalous.blogspot.com/2007_03_01_archive.html

Some call it heresy? And there is comfort in the sound. Listening: death cab for cutie - marching bands of manhattan (album: plans). Oh the paradox of it all…. I remember walking away frustrated from On the Border, feeling unable to articulate exactly what it was that I was trying to say about Nazianzus. And now, an attempt (or re-attempt, if you will.). So Here's my problem. A few questions here, though. 1) "It is finished." What's finished? Is the world saved? 2) if he was continually sanctifying human...

appropriatelyscandalous.blogspot.com

some call it heresy?: and there is comfort in the sound.

http://appropriatelyscandalous.blogspot.com/2007/03/and-there-is-comfort-in-sound.html

Some call it heresy? And there is comfort in the sound. Listening: death cab for cutie - marching bands of manhattan (album: plans). Oh the paradox of it all…. I remember walking away frustrated from On the Border, feeling unable to articulate exactly what it was that I was trying to say about Nazianzus. And now, an attempt (or re-attempt, if you will.). So Here's my problem. A few questions here, though. 1) "It is finished." What's finished? Is the world saved? 2) if he was continually sanctifying human...

appropriatelyscandalous.blogspot.com

some call it heresy?: 02.07

http://appropriatelyscandalous.blogspot.com/2007_02_01_archive.html

Some call it heresy? I suppose this will do. I suppose that eventually, i will have to start blogging about the early church fathers, huh? For now, i leave you with this. Links to this post. Subscribe to: Posts (Atom). I wear my heart on my sleeve and have been accused of thinking too much. i don't remember the last time i had a meaningless conversation. i'm not as real as i pretend to be. View my complete profile. I suppose this will do. Theology, she said. Miss danielle's other blog.

appropriatelyscandalous.blogspot.com

some call it heresy?: ...and lipstick and callous and fishnets and malice...

http://appropriatelyscandalous.blogspot.com/2007/05/and-lipstick-and-callous-and-fishnets.html

Some call it heresy? And lipstick and callous and fishnets and malice. I know I’m going out of order. I’m okay with that. Are you? In our day and age, it is not uncommon to hear war metaphor, particularly in reference to nationalistic tendencies or the evangelical subculture. It’s seen in Ron Luce’s. BattleCry for a Generation: the Fight to Save America’s Youth. Rise Up: Basic Training for Warriors. And his concept of “viral” evangelism, Joyce Meyer’s. Battlefield of the Mind. Every Man’s Battle. Since &...

appropriatelyscandalous.blogspot.com

some call it heresy?: am i a real person? probs not. but Christ is a real person inside me. super.

http://appropriatelyscandalous.blogspot.com/2007/05/am-i-real-person-probs-not-but-christ.html

Some call it heresy? Am i a real person? Probs not. but Christ is a real person inside me. super. I’m gonna pull a Larry Crabb and mention that I had an entire blog post prepared…but then I changed it last minute. The only difference is that I won’t attribute it to God, but rather my own stupidity or confusion. Mannermaa states that “[f]aith means, as stated repeatedly above, the real presence of the person and work of Christ.”. I believe it was stated in class that Mannermaa and the Finnish Lutherans do...

cutieroede-theology.blogspot.com

Gustate et videte: This Is All That I Can Say Right Now

http://cutieroede-theology.blogspot.com/2007/04/this-is-all-that-i-can-say-right-now.html

Sunday, April 1, 2007. This Is All That I Can Say Right Now. Who knows how to speak this way, or more importantly—live this way? Is there still a prophetic voice and radical living somewhere? I think there is. I have seen glimpses of actual kingdom living. This then begs the question, why is this grace, truth, and shalom not being proclaimed, spread, and exhorted? Have we lost our confidence and potency? Subscribe to: Post Comments (Atom). View my complete profile. This Is All That I Can Say Right Now.

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Gustate et videte: Resolutions and Definitions

http://cutieroede-theology.blogspot.com/2007/04/resolutions-and-definitions.html

Friday, April 6, 2007. What God knows=that which he loves=Reality. Final chapter: Love—it’s all you need. I thought his case could have benefited from the linguistic structure of “give” and “receive” but he’s the author. I heartily disliked his conclusion of mutually allowed objectification I sigh deeply and beg him to be careful with language. Why not mutual subjectivity? May 8, 2007 at 11:16 PM. Subscribe to: Post Comments (Atom). View my complete profile. This Is All That I Can Say Right Now.

appropriatelyscandalous.blogspot.com

some call it heresy?: 05.07

http://appropriatelyscandalous.blogspot.com/2007_05_01_archive.html

Some call it heresy? Oh darling, you're a million ways to be cruel. Currently listening - ok go: a million ways. So it leads me to wonder: do i just have a guttural mind or are others just completely ignorant (even if it is a chosen ignorance) to the seemingly obvious sexual overtones of this music? And another thing: does this only truly bother the male at the idea of a sexual relationship with another male- Jesus Christ? Sodoes this language come naturally? I don't know that i could ever imagine a phys...

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Chris Budden's reflections on life and faith in Australia. Tuesday, 17 December 2013. It has been fascinating to read the responses to the growing boycott and disinvestment campaign aimed at Israel's illegal and brutal occupation of Palestinian land. Its fascinating because its almost like listening to the arguments about boycott and disinvestment in apartheid South Africa; its the same tired and self-serving defence of oppression masked with cries of anti-semitism. People don't oppose boycotts because t...

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In the Joyous Night

In the Joyous Night. Domine, fac me servum pacis tuae. Tuesday, May 8, 2007. Sex is for Ward what the Trinity is for Jenson. Ultimately, what Ward is attempting to do in this work is to establish Christ as the present person of God relationally involved with the world, and not either as a historical Jesus or an abstract "wholly other." We are both in relation to Christ and Christ is the ground of relationship:. 8220;The politics of interpretation, the endless figurations of the body of Christ are, then, ...

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Book Review: The Happy Christian. February 26, 2015. As a person thinks in his heart, so is he. 8211; Proverbs 23:7. The first page presents this as the heartbeat of. We are what we think and believe. When we constantly feed on the negative, our words, mood, actions and health will all be dragged down. But the opposite is also true. When we feed on the positive and train ourselves to see the positive sides in a situation, we will see our lives change into something more beautiful and happier. I was surpr...

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